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      KCI등재

      전통(傳統) 가옥(家屋) 공간(空間)의 미학적(美學的) 이해(理解) 유학적 사유틀이 반영된 전통 가옥 공간을 중심으로 = A aesthetical contemplation of Korean old architecture`s living space

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      https://www.riss.kr/link?id=A100574700

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      This study about the aesthetics of harmonious Korean old architecture that blends into nature and a living space. Confucious said that we could love all creation if we practice benevolent living(里仁) in comfortable land(安土). Comfortable land in this case, means an extremely beautiful land according to the principle of Fengshui(風水). In other words, that means truly beautiful, and the people would truly live a happy, comfortable life lf they understood the heavenly order. Jeoseon scholars, for example like Yi Toegye and Jeong Dasan are recognized Fengshui in aesthetics, ethical and political aspects of human life and philosophical ideologies. And in the ideologies shanshui became an ideal space of virtue. This ideology played an influence role in East Asian architecture and Korean architecture to select an ethical living space. For example. like Yi Toegye established Dosanseowen are most represented site in Korean old architecture. Yi Toegye, one of the famous New Confucian philosopher in Chosun dynasty try to keep the rular life style with the ideal of traditional New Confucian and cultivate his own mind and body in nature. He, thought Toegye village, realized the nature is very living truth, and it is just a canonical text. Just like New Confucian philosophy began to influence Jeoseon scholars`` ideas of nature. Under the philosophy the scholars believed nature presented the universal principle and tried to cultivate their own spirits in nature. This landscape image are corresponding to the scholar``s philosophic dreams, but are contrasting with their official lives of conflict. The specific local sites and the figures to expressed their own spirits, properties and elevated minds.
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      This study about the aesthetics of harmonious Korean old architecture that blends into nature and a living space. Confucious said that we could love all creation if we practice benevolent living(里仁) in comfortable land(安土). Comfortable land in...

      This study about the aesthetics of harmonious Korean old architecture that blends into nature and a living space. Confucious said that we could love all creation if we practice benevolent living(里仁) in comfortable land(安土). Comfortable land in this case, means an extremely beautiful land according to the principle of Fengshui(風水). In other words, that means truly beautiful, and the people would truly live a happy, comfortable life lf they understood the heavenly order. Jeoseon scholars, for example like Yi Toegye and Jeong Dasan are recognized Fengshui in aesthetics, ethical and political aspects of human life and philosophical ideologies. And in the ideologies shanshui became an ideal space of virtue. This ideology played an influence role in East Asian architecture and Korean architecture to select an ethical living space. For example. like Yi Toegye established Dosanseowen are most represented site in Korean old architecture. Yi Toegye, one of the famous New Confucian philosopher in Chosun dynasty try to keep the rular life style with the ideal of traditional New Confucian and cultivate his own mind and body in nature. He, thought Toegye village, realized the nature is very living truth, and it is just a canonical text. Just like New Confucian philosophy began to influence Jeoseon scholars`` ideas of nature. Under the philosophy the scholars believed nature presented the universal principle and tried to cultivate their own spirits in nature. This landscape image are corresponding to the scholar``s philosophic dreams, but are contrasting with their official lives of conflict. The specific local sites and the figures to expressed their own spirits, properties and elevated minds.

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      참고문헌 (Reference)

      1 "龍經"

      2 "論語"

      3 仲長統, "樂志論"

      4 새로운 한옥을 위한 건축인 모임, "한옥에 살어리랐다" 돌베개 2007

      5 신상섭, "한국의전통마을과 문화경관 찾기" 도서출판 대가 2007

      6 "한국의 역사마을 하회와 양동, in 세계문화 등재신청서 Appendix2"

      7 심우경, "중국의 전통조경문화" 문운당 2008

      8 김봉렬, "김봉렬의 한국건축이야기, in 1-3" 돌베게 2009

      9 "養花小錄"

      10 陶淵明, "飮酒"

      1 "龍經"

      2 "論語"

      3 仲長統, "樂志論"

      4 새로운 한옥을 위한 건축인 모임, "한옥에 살어리랐다" 돌베개 2007

      5 신상섭, "한국의전통마을과 문화경관 찾기" 도서출판 대가 2007

      6 "한국의 역사마을 하회와 양동, in 세계문화 등재신청서 Appendix2"

      7 심우경, "중국의 전통조경문화" 문운당 2008

      8 김봉렬, "김봉렬의 한국건축이야기, in 1-3" 돌베게 2009

      9 "養花小錄"

      10 陶淵明, "飮酒"

      11 "錦谷集"

      12 "退溪集"

      13 "莊子"

      14 "與猶堂全書"

      15 陶淵明, "歸去來辭"

      16 "松窩集"

      17 민병삼, "朱子의 風水地理 生命思想硏究" 성균관대학교 2008

      18 "恒齋集"

      19 "大山集"

      20 "周易"

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2023 평가 재인증평가 신청대상 (재인증)
      2020-01-01 등재 등재학술지 선정 (재인증) KCI등재
      2019-12-01 등재 등재후보로 하락 (계속평가) KCI등재후보
      2016-01-01 등재 등재학술지 유지 (계속평가) KCI등재
      2012-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
      2011-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2009-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.28 0.28 0.29
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.29 0.29 0.613 0.07
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