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      왜 벽지불로 인해 공덕을 얻으려하는가 -벽지불에 대한 새로운 이해를 위해- = Why do we try to get merit through Pratyekabuddha?

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      https://www.riss.kr/link?id=A99864985

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      다국어 초록 (Multilingual Abstract)

      There is a need to establish a new concept we generally know as pratyekabuddha. Self-enlightenment (or realization by self alone) in the early Buddhist tradition is not uncommon. Just look at the mystical and performance arts of the pratyekabuddha in respect to the public as the audience. The literal meaning of eka (or alone), is to enter into religious life symbolically. Hae-Young, Won This is special because in pratyekabuddha, there is no teacher and the enlightenment comes to the self without guidance from a teacher. This is the reason to give blessing and benefit to the people born in the heaves in respect to pratyekabuddha. Building merits as offerings were a clearly professed practice in pratyekabuddha. As recorded in the Buddhist text, Hsuan-tsang, he visited India during the seventh century and visited numerous pratyekabuddha stupas. Pratyekabuddha and Buddha cannot exist simultaneously in a single era. Many scholars believe that the emergence of pratyekabuddha was during the period where ``Non-Buddha`` phenomenon prevailed. The magical powers of pratyekabuddha were noted in the early Buddhist texts. The merit gained in one``s previous life is important to the future life. The magical powers that are taught by pratyekabuddha are a distinct characteristic of the practice. Stock images are fundamentally about pratyekabuddha and tend to be conservative. In this manner, his images can be newly reestablished. And this is possible through the careful historical research of the past and even present.
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      There is a need to establish a new concept we generally know as pratyekabuddha. Self-enlightenment (or realization by self alone) in the early Buddhist tradition is not uncommon. Just look at the mystical and performance arts of the pratyekabuddha in ...

      There is a need to establish a new concept we generally know as pratyekabuddha. Self-enlightenment (or realization by self alone) in the early Buddhist tradition is not uncommon. Just look at the mystical and performance arts of the pratyekabuddha in respect to the public as the audience. The literal meaning of eka (or alone), is to enter into religious life symbolically. Hae-Young, Won This is special because in pratyekabuddha, there is no teacher and the enlightenment comes to the self without guidance from a teacher. This is the reason to give blessing and benefit to the people born in the heaves in respect to pratyekabuddha. Building merits as offerings were a clearly professed practice in pratyekabuddha. As recorded in the Buddhist text, Hsuan-tsang, he visited India during the seventh century and visited numerous pratyekabuddha stupas. Pratyekabuddha and Buddha cannot exist simultaneously in a single era. Many scholars believe that the emergence of pratyekabuddha was during the period where ``Non-Buddha`` phenomenon prevailed. The magical powers of pratyekabuddha were noted in the early Buddhist texts. The merit gained in one``s previous life is important to the future life. The magical powers that are taught by pratyekabuddha are a distinct characteristic of the practice. Stock images are fundamentally about pratyekabuddha and tend to be conservative. In this manner, his images can be newly reestablished. And this is possible through the careful historical research of the past and even present.

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      참고문헌 (Reference)

      1 임승택, "빠띠삼비다막가 역주" 가산불교문화연구원 2001

      2 안양규, "붓다의 입멸에 관한 연구" 민족사 2009

      3 유성욱, "붇다의 신격화에 관한 연구" 종교와 이성 2007

      4 오원탁, "부처님의 제자들" 경서원 2006

      5 무념, "법구경이야기1" 옛길 2008

      6 "阿育王傳 卷3"

      7 "法顯傳"

      8 求那跋陀羅, "求那跋陀羅"

      9 "大唐西域記"

      10 晉沙門釋道安撰, "增一阿含經"

      1 임승택, "빠띠삼비다막가 역주" 가산불교문화연구원 2001

      2 안양규, "붓다의 입멸에 관한 연구" 민족사 2009

      3 유성욱, "붇다의 신격화에 관한 연구" 종교와 이성 2007

      4 오원탁, "부처님의 제자들" 경서원 2006

      5 무념, "법구경이야기1" 옛길 2008

      6 "阿育王傳 卷3"

      7 "法顯傳"

      8 求那跋陀羅, "求那跋陀羅"

      9 "大唐西域記"

      10 晉沙門釋道安撰, "增一阿含經"

      11 "付法藏因緣傳"

      12 King, Winston L., "Theravada Meditation: The Buddhist Transformation of Yoga" University Park 1980

      13 La Vallée Poussin, "The Pratyekabuddha"

      14 Kloppenborg, "The Paccekabuddha, A Buddhist Ascetic" Leiden 1974

      15 Jones. J. J., "The Mahāvastu. Sacred Books of the Buddhists 16, 18, 19. 3vol" 1949

      16 Speyer J. S., "The Jātakamālā, Garland of Birth Stories of Āraśūra. London" Reprint Delhi 1971

      17 Cowell. E.B., "The Jātaka: Or, Stories of the Buddha's Former Births. UNESCO Collection of Representative Works. 6 vols. and index" Reprint London 1969

      18 Sayadaw, Mingun, "The Great Chronicle of Buddhas, The State Buddha Sasana Council's Version, vol.6"

      19 "T: 대정신수대장경"

      20 "Suttanipāta commentary: Paramattha-JotikāⅡ"

      21 "Ps : Paṭisambhidāmagga"

      22 Watters, Thomas, "On Yuan Chwamg's Travels in India" reprint Delhi 629-645, 1973

      23 Anesak, M., "Docetism(Buddhist), In Encyclopaedia of Religion and Ethisc, vol.4" 1908

      24 "DhpA: Dhammapada-Aṭṭhakathā"

      25 Dube. S. N., "Cross Currents in early Buddhism" Manohar Publications 1980

      26 Chavannes, Edouard, "Cinq cents contes et apologues, extraits du Tripṭaka Chinois. 4 vol" 1935

      27 Conze, Edward, "Buddhist Thought in India" 1962

      28 Wiltshire, Martin G., "Ascetic Figures Before and in Early Buddhism: The Emergence of Gautama as the Buddha" 1990

      29 Legge, James, "A Record of Buddhistic Kingdoms: Being an Account by the Chinese Monk Fa-hien of his Travels in India and Ceylon(A.D.399-414) in Search of the Buddhist Books of Discipline" Clarendon Press 1886

      30 Thapar, Romila, "A History of India, vol.1" penguin Books 2000

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2008-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2005-05-31 학술지명변경 한글명 : 동양철학연구(Journal of Eastern Philosophy) -> 동양철학연구
      외국어명 : 미등록 -> Journal of Eastern Philosophy
      KCI등재
      2005-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2004-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.54 0.54 0.59
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.55 0.54 1.394 0.1
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