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    교회의 지향점: 하나님의 공의와 정의 -창세기 18:16-20:18에 대한 칼빈의 성경 해석 방법의 적용- = A Seeking of Church: God`s Righteousness and Justice -A Interpretation of Genesis 18:16-20:18 in Calvin`s Method of Biblical Interpretation-

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    https://www.riss.kr/link?id=A82602811

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    The aim of this article is to interpret the Genesis 18:16-20:18 using the Calvin`s method of biblical interpretation. Calvin considered seriously the `context` in biblical interpretation. The contexts are three dimensions. One is literary context, another is historical context, and last one is context of church. I tried to solve a difficulty of Genesis 18-19 and 20. All the while, these texts did not deal with together but deal with two parts. Genesis 18-19 studied to research about a nature of in Sodom. Also these texts studied as one part of the triadic story of Lot (Gen 13:1-18, 14:1-24, 18:1-19:38). Genesis 20 studied as one part of the triadic story of wife as sister (Gen 12:10-20, 20:1-18, 26:1-17). But I studied as one text but two texts by using the principle of literary context. Genesis 18:16-20:18 deal with God`s righteousness and Justice as one text. In the literary strategy, Genesis 18:16-33 proposed the problem of God`s Justice and the answer was gave us in Genesis 19 and 20. First, the Promise that all the families of the earth shall be blessed in Abraham achieved as deliverance of Lot and Abimelech through the role of Abraham in the Genesis 19 and 20. Second, The problem of God`s Justice proposed in Genesis 18:22b-33 achieved through the story of judgment of Sodom and deliverance of Lot in Genesis 19 and deliverance of Sarah and Abimelech in Genesis 20. Third, the problem of sin in Sodom proposed in Genesis 18:20-22 founded as collective and homosexuality and violent. As a result, Genesis 19 and 20 speak to reader about God`s righteousness and justice. I studied historical context of Genesis 18:16-20:18 and suggested as a time of exodus. Also, I suggested three functions of these texts for reader of exodus and today`s church. First, Genesis 18:16-20:18 awaken the identity and mission of covenant. Two, Genesis 18:16-20:18 teach the attitude before God as the people of covenant. Three, Genesis 18:16-20:18 awaken the position as covenant people in the nations. Finally, I supposed that Genesis 18:16-20:18 is not two texts but one text and the mission of church as descendant of Abraham is to do righteousness and justice of God. It is a seeking of the church.
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    The aim of this article is to interpret the Genesis 18:16-20:18 using the Calvin`s method of biblical interpretation. Calvin considered seriously the `context` in biblical interpretation. The contexts are three dimensions. One is literary context, ano...

    The aim of this article is to interpret the Genesis 18:16-20:18 using the Calvin`s method of biblical interpretation. Calvin considered seriously the `context` in biblical interpretation. The contexts are three dimensions. One is literary context, another is historical context, and last one is context of church. I tried to solve a difficulty of Genesis 18-19 and 20. All the while, these texts did not deal with together but deal with two parts. Genesis 18-19 studied to research about a nature of in Sodom. Also these texts studied as one part of the triadic story of Lot (Gen 13:1-18, 14:1-24, 18:1-19:38). Genesis 20 studied as one part of the triadic story of wife as sister (Gen 12:10-20, 20:1-18, 26:1-17). But I studied as one text but two texts by using the principle of literary context. Genesis 18:16-20:18 deal with God`s righteousness and Justice as one text. In the literary strategy, Genesis 18:16-33 proposed the problem of God`s Justice and the answer was gave us in Genesis 19 and 20. First, the Promise that all the families of the earth shall be blessed in Abraham achieved as deliverance of Lot and Abimelech through the role of Abraham in the Genesis 19 and 20. Second, The problem of God`s Justice proposed in Genesis 18:22b-33 achieved through the story of judgment of Sodom and deliverance of Lot in Genesis 19 and deliverance of Sarah and Abimelech in Genesis 20. Third, the problem of sin in Sodom proposed in Genesis 18:20-22 founded as collective and homosexuality and violent. As a result, Genesis 19 and 20 speak to reader about God`s righteousness and justice. I studied historical context of Genesis 18:16-20:18 and suggested as a time of exodus. Also, I suggested three functions of these texts for reader of exodus and today`s church. First, Genesis 18:16-20:18 awaken the identity and mission of covenant. Two, Genesis 18:16-20:18 teach the attitude before God as the people of covenant. Three, Genesis 18:16-20:18 awaken the position as covenant people in the nations. Finally, I supposed that Genesis 18:16-20:18 is not two texts but one text and the mission of church as descendant of Abraham is to do righteousness and justice of God. It is a seeking of the church.

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    참고문헌 (Reference)

    1 장세훈, "칼빈의 역사 문법적 해석의 의의 ‐사 14:12의 ‘헬렐’의 해석을 중심으로, in: 칼빈과 한국교회" 개혁신학회 33-48, 2009

    2 라영환, "칼빈의 성경해석학: 칼빈의 역사 문법적 방법론에 대한 재조명, in: 칼빈과 한국교회" 개혁신학회 141-152, 2009

    3 기동연, "칼빈의 구약 성경 해석방법, in: 칼빈과 한국교회" 개혁신학회 13-28, 2009

    4 존 칼빈, "칼빈 성경 주석 이사야 I" 성서교재 간행사 1992

    5 강규성, "창세기의 구조와 내용을 통해서 본 하나님의 선택: 창세기 어떻게 설교할 것인가, in: 두란노 How 주석. Vol. 1." 두란노아카데미 71-85, 2008

    6 존 칼빈, "창세기, 구약성경주해 vol. 1." 신교출판사 1978

    7 손석태, "창세기 강의" 성경읽기사 1993

    8 김진규, "이사야 4:2에 나타난 칼빈의 성경해석 원리들 (델리취와 비교의 관점에서), in: 칼빈과 한국교회" 개혁신학회 53-72, 2009

    9 신득일, "소돔의 죄: 동성애인가? 약자에 대한 냉대인가?" 한국복음주의신학회 48 : 7-36, 2008

    10 박형용, "성경해석의 원리" 도서출판 엠마오 1991

    1 장세훈, "칼빈의 역사 문법적 해석의 의의 ‐사 14:12의 ‘헬렐’의 해석을 중심으로, in: 칼빈과 한국교회" 개혁신학회 33-48, 2009

    2 라영환, "칼빈의 성경해석학: 칼빈의 역사 문법적 방법론에 대한 재조명, in: 칼빈과 한국교회" 개혁신학회 141-152, 2009

    3 기동연, "칼빈의 구약 성경 해석방법, in: 칼빈과 한국교회" 개혁신학회 13-28, 2009

    4 존 칼빈, "칼빈 성경 주석 이사야 I" 성서교재 간행사 1992

    5 강규성, "창세기의 구조와 내용을 통해서 본 하나님의 선택: 창세기 어떻게 설교할 것인가, in: 두란노 How 주석. Vol. 1." 두란노아카데미 71-85, 2008

    6 존 칼빈, "창세기, 구약성경주해 vol. 1." 신교출판사 1978

    7 손석태, "창세기 강의" 성경읽기사 1993

    8 김진규, "이사야 4:2에 나타난 칼빈의 성경해석 원리들 (델리취와 비교의 관점에서), in: 칼빈과 한국교회" 개혁신학회 53-72, 2009

    9 신득일, "소돔의 죄: 동성애인가? 약자에 대한 냉대인가?" 한국복음주의신학회 48 : 7-36, 2008

    10 박형용, "성경해석의 원리" 도서출판 엠마오 1991

    11 김성수, "기동연 교수의 ‘칼빈의 구약 성경 해석 방법’ 에 대한 논평, in: 칼빈과 한국교회" 개혁신학회 31-32, 2009

    12 Graidanus, Sidney, "구약의 그리스도 어떻게 설교할 것인가?: 하나의 현대적 해석학 방법론" 이레서원 2002

    13 Calvin, John, "The Prophet Isaiah vol.3" Eerdmans Publishing Company 1948

    14 Sailhamer,John H, "The Pentateuch as Narrative" Zondervan Publishing House 1992

    15 Kass, Leon R, "The Begining of Wisdom, Reading Genesis" Free Press 2003

    16 Robert, Alter, "The Art of Biblical Narrative" Books 1981

    17 Polzin, Robert, "The Ancestress of Israel in Danger" 3 : 82-, 1975

    18 Levine, Nachman, "Sarah/Sodom: Birth, Destruction, and Synchronic Transsaction" 31 (31): 131-146, 2006

    19 Duane, Garrett A, "Rethinking Genesis: The Sources and Authorship of the First Book of the Pentateuch" Baker Book Hause 1991

    20 Wenham, Gordon J, "Pondering the Pentateuch: The Search for a New Paradigm, in: In The Face of Old Testament Studies: A Survey of Contemporary Approaches" Baker 1999

    21 Tonson, Paul, "Mercy without covenant: A Literary analysis of Genesis 19" 95 : 95-116, 2001

    22 MacDonald, Nathan, "Listening to Abraham‐.Listening to Yhwh: Divine Justice and Mercy in Genesis 18:16‐.33" 66 : 25-43, 2004

    23 Doyle, Brain, "Knock, Knock, Knockin’ on Sodom’s Door' : The Function of פתה/דלת in Genesis 18-19" 28 (28): 431-448, 2004

    24 Puckett, David L., "John Calvin’'s Exegesis of the Old Testament. Columbia Series in Reformed Theology" Westminster John Knox Press 1995

    25 Pratt, Richard L. Jr., "He Gave us Stories, The Bible Student’'s Guide to Interpreting Old Testament Narrtives" P&R 1993

    26 Lasine, Stuart, "Guest and Host in Judges 19: Lot's hospitality in an Inverted World" 29 : 37-59, 1984

    27 Sailhamer, John H, "Genesis‐.Leviticus. The Expositor’'s Commentary. revised edition. Vol. 1" Zondervan 2008

    28 Calvin, John, "Genesis: Calvin's Old Testament Commentaries" Eerdmans Publishing Company 1948

    29 Cotter, David W, "Genesis. Berit Olam, Studies in Hebrew Narrative & Poetry" The Liturgical Press 2003

    30 Speiser, E. A, "Genesis. AB. Vol. 1" Doubleday 1964

    31 Robert, Alter, "Genesis, Translation and Commentary" Norton 1996

    32 Wenham, Gordon J, "Genesis 16‐.50. WBC. Vol. 2" Word Books 1994

    33 Westerman, Claus, "Genesis 12‐.36" Augsburge Publishing House 1981

    34 Waltke, Bruce K, "Genesis" Zondervan 2001

    35 Zachman, Randall C, "Gathering Meaning from the Context: Calvin’'s Exegetical Method" 82 (82): 1-26, 2002

    36 Letellier, Robert Ignatitus, "Day in Mamre Night in Sodom: Abraham and Lot in Genesis 18 and 19" E.J.Brill 1995

    37 Ross, Allen P, "Creating & Blessing, a Guide to the study and exposition of Genesis" Baker Academic 1998

    38 Calvin,John, "Commentaries on the Prophet Jermiah and the Lamentations" Eerdmans 1950

    39 Schaff, Philip, "Calvin as a Commentator" 3 : 462-469, 1892

    40 Novick, Tzvi, "Almost, at times, the Fool: Abimelekh and Genesis 20" 24 : 277-290, 2004

    41 Seters, John Van, "Abraham in history and Tradition" Yale University Press 1971

    42 Skinner, John, "A Critical and Exegetical Commentary on Genesis, ICC. Vol. 1" T. & T. Clark 1930

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