〈회선오세감단기화(回仙悟世邯鄲奇話)〉에 나타난 장편 한문소설의 특징과 지향 = A study on Hoeseonose-handankihwa

다국어 초록 (Multilingual Abstract)

This study is on a novel Hoeseonose-handankihwa(回仙悟世部脚奇 話)(The returned hermit awake people:Fairy story in Handan) that is Seoul National University` collections and is not well known. The three-Volume novel constructed in 23 installments is the adaptation from Zhenzhohgji(枕中記). The short story of Tang Dynasty is adapted for a long novel. In the procession, the meaning of dream is changed to fiction. The style of Hoeseonose-handankihwa is based on classical Chinese writing, but Krean-style Chinese and korean proverbs also is found. Its conflict and story is similar to other novel of Choseon Dynasty, but it`s characterization of villainesses and villains is distinctive. The anti-canon acts of villainesses and villains is described in poetic style, and they justify themselves with the historical facts. In result, the canon which writer values is distrusted. I think it is for the novel writing. The writer accepted it as fiction. So the canon is not important in the novel. Because fiction is not real-life.

참고문헌 (Reference)

1 "한문본 <춘향전>의 작품세계와 문학사적 위상" 1-274, 2003

2 "조선 후기 한문소설의 의론적 대화 양상과 그 의미" 한국고소설학회 8 : 103-135, 1999

3 "서사적 관점에서 본 중국 소설의 연변" 중국소설연구회 8 : 35-64, 1998

4 "규장각소장어문학자료-문학편 해설1" 서울대학교 규장각 2001

5 "文淵閣四庫全書 CD"

6 "回仙悟世邯鄲奇話" 서울대학교 규장각(奎 12093) 3책

7 "<황량몽>의 해제와 번역" 한국중국희곡학회 4 : 139-173, 1996

8 "<일락정기>에 나타난 한문 소설의 관습과 지향" 29 : 327-344, 2004

9 "<옥선몽> 연구" 1-215, 2004

10 "<삼한습유> 연구" 1-24, 1994

11 "19세기 한문 장편소설 연구" 1-219, 2003