신동엽 시 텍스트의 구조와 코드 변환 = The Architecture and Code Shifting of Shin Dong-yeop`s Peotry

다국어 초록 (Multilingual Abstract)

This study probes the architecture and code shifting system in the text of Shin Dongyeop`s poetry. He transforms the `kernel and bark` code into the `heavens vs. dark clouds` code, shifting principles of human life into the principle of life of the universe. Then, by using the `body` code, he creates the text of circular space where the heavens, the earth, and the human being are integrated. Let the bark go away and Asanyeo are representative texts constructed with the `kernel and bark` code. These texts are represented as a circular structure in which mineral metal (ggupdeghi) encloses the kernel. That is the structure where the life of the kernel is confined. But, the kernel code following the principle of circulation of the universe and reviving the history of life periodically, he tires to dismantle and reform all the signifiers of metal following human-centered life principles. Who claims he saw the heavens is a representative text constructed by the `heavens and dark clouds` code. This text contrasts `the kernel`s heavens`, symbolic of immutability, with `the bark`s heavens`, symbolic of variability and fleshhood. Similarly to the previous case, the bark`s heavens (dark clouds) enclose the kernel`s heavens, forming the structure of a circular space. So he tries to reform the earthly human mind surrounded by dark clouds with the celestial code. Transcendant passing over to the ethereal world shown in Twinkling eyes refers to the shift from fleshhood to mentality. Doonggu-namu(a large old shade tree) is a representative text where Samjae - three entities, i.e. the heavens, the earth and the human being are all integrated by using the `doonggu-namu` code, which is a variation of the body code. A large old shade tree absorbs `the kernel code`, `the bark code`, and `the metal code` all, i.e. the earthly world, and then fuses them all into ``the same mess/sap. After that, the tree faces to the heavens, transforming the earthly principles of life into the principles of life of the universe. Accordingly, all the human beings get to follow the principle of circulation of the universe and live co-existential lives. Thus, the newborn history of human beings is created by this circular space.

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