中韩“无极太极”论辩之比较研究 = The Study about the Comparison of the Debate on "Wuji•Taiji" between the Scholars of China and the South Korea

다국어 초록 (Multilingual Abstract)

中国宋代的朱陆“无极太极”论辩是韩国朝鲜时期晦忘“无极太极”论辩的理论背景，但两次论辩并不同。朱熹与陆九渊，虽都信奉孔孟儒学，但在整个思想体系的建构上，双方的观点尖锐对立，集中表现在是否承认“无极”的存在。李彦迪以朱熹的学术观点为根据，批判曹汉辅又只承认“无极”，以“而”字连接“无极”与“太极”，强调“无极”与“太极”之间的紧密关系。朱陆“无极太极”论辩，不仅为中国宋明理学的发展做出了贡献，而且影响到朱子学在韩国的本土化进程。而晦忘“无极太极”论辩，在韩国性理学史上的重要性不容忽视，对性理学思想的深入发展和性理学的独特理论风格的形成打下了理论基础。

다국어 초록 (Multilingual Abstract)

The debate between Zhu and Lu's theory on "Wuji•Taiji" in the Song Dynasty of China was the theoretical background of Hui and Wang's controversy on the same question during the Korean periods, but the two arguments were different. Zhu Xi(1130~1200) and Lu Jiuyuan(1139~1193), both of whom believe in Confucianism of Confucius and Mencius, had quite different ideas in the construction of the entire ideological system, which especially could be seen in the question about whether or not to recognize the existence of "Wuji". Based on Zhu Xi's views, Li Yandi(1491~1553) criticized Cao Hanfu(?~?) for only acknowledging "Wuji", advocating connecting "Wuji" and "Taiji" with the word "er" to emphasize the close relationship between "Wuji" and "Taiji". Zhu and Lu's debate on "Wuji•Taiji" not only made a great contribution to the development of Chinese Song and Ming dynasties, but also influenced the localization of Zhuzi' theory in the south Korea. And it also couldn't be ignored the important role Hui and Wang's controversy played in the history of Neo-Confucianism of the South Korea, which has laid a theoretical foundation for Neo-Confucianism on the deeper development and the formation of the unique theoretical style of it.

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