慈藏의 國家佛敎에 대한 검토 = A Review on Jajang(慈藏)’s National Buddhism

다국어 초록 (Multilingual Abstract)

Jajang came back to Silla from Tang(唐) in 643 when he was asked by King of Silla. After then, he was appointed as Daegugtong(大國統) a special monk position by Queen Seondeog to reform Silla Buddhism as the national religion. With this, Silla settled the basic frame of Buddhism, achieving the national consensus through the religion and finally the unification of three kingdoms.
Two important points in understanding of Jajang’s national Buddhism are as follows: first, the arrangement of Samgha through śīla-vinaya and the establishment of Buddhist system; second, petition to construct Hwangyongsa 9-floor wooden tower and national consensus through its completion. Thanks to the results of first one, Silla Buddhism surpassed the traditional religion and developed brilliantly. Later, it was connected to the foundation of Tongdosa, a simā temple.
In Chapter Ⅱ of this paper, the original materials are reviewed based on Doseon(道宣)’s 「Jajangjeon(慈藏傳)」 and Ilyeon(一然)’s 「Jajang Jeongyul(慈藏定律)」. With this, we can get the basic concept on Jajang’s Samgha arrangement. Alogn with it, the issue on the foundations of Tongdosa and Wonyeongsa(元寧寺) which are recorded in the Korean material 「Jajang Jeongyul(慈藏定律)」 is reviewed, too. Especially, with the completion ceremony of Wonyeongsa, it is noteworthy because it contains the statements about Jajang Hwaeom(慈藏華嚴).
Next, Chapter Ⅲ deals with the constructions of Hwangyongsa 9-floor wooden tower and, more deeply, of Simā of Tongdosa. Of them, it shows clearly that the construction of Hwangyongsa 9-floor wooden tower was carried out along with the arrangement of Samgha. And it is also demonstrated that the construction of Simā might be earlier than that of Tang’s Jeongeobsa(淨業寺).

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