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    한류와 한국어문학 ; 한류의 학문적 전환과 창조적 모색 : 한류의 원류 = The origin of the Korean wave

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    In this paper, as examining the relationship between popularity factors of modern performance entertainment of Korea and traditional entertainment culture of Korean, it was trying to find the origin of the Korean wave. The origin of the dance and the song of Korea could be found by the recorded materials on the harvest ceremony of ancient society, which is considered as the party sung and danced by various men and women together. The appearance of ancient harvest ceremony could be supposed by shamanic ceremony and shaman such as ritual for a big catch of fish and Daedong Gut. Because shaman sings the shaman song and plays the musical instrument for commenting various human history as well as the meaning of the god and the origin of the human through the dance and gestures, he could be considered as an actor, a singer, or a dancer, so that it is possible to see he is the flag bearer of performance art of Korea and the ancestor of the Korean wave Like as Korean pop giving off the charm through sexual dance, in the harvest ceremony, sexual dance mixing the man and woman was done for praying the richness and the fecundity. In the process of the activity meeting various men and women in the harvest ceremony, there is a basic thought, all things were created by the harmony of Yin and Yang. It is also expressed by traditional playing culture such as a tug-of-war and ``the myth of the father of heaven and the mother of the earth`` in the birth myth of a nation and the myth on creation of the world. Moreover, in the pattern design of Taegeuk flag and the principle making the Hunminjeongeum, it is used dynamically on the basis of profound philosophical idea, a changed win-win principle of Yin and Yang In short, international popularity factors of the Korean wave are influenced by folk entertainment of Korean, which was made by shamanic thought expressing the human instinct on the basis of dynamic mentality in a win-win principle of Yin, Yang, and five elements and the Taegeuk. Moreover, in this context, the modern Korean wave formed a consensus internationally and made the deep conscious of international persons. On the other hand, as following the development of the society, the requirement of the ordinary person for appreciating the art of the entertainer in the position of the entertainment was increased, so that as special entertainers, Ginye and Gagaek appeared. As a typical example, if Gang Namhong, made by the novel of Ginye, Hwang Jinee and the author, Nam Yeongro, is introduced, they are ideal models, which have complete arts and letters and the talent. Therefore, they are the ideal and the goal of the Korean wave. Gagaek is a singer of the intellectual middle class, who enjoyed singing Sijo, Gasa, Gagok, and so on for the entertainment of Yangban, and also enjoyed arts in the late Joseon dynasty. New musical tones made by them influenced the folk song. Moreover, they made folk song of Sijo and their creating Gasa was accepted to lyrics of Pansori. On the other hand, when master singers of Pansori had their heyday under Daewongun at the time of Gojong, they showed the competency as the entertainer and made various performance forms. They were also good at vocal mimicry even to the natural sound, which is the basic competency of contemporary comedian and gagman, also loved by contemporary people. Because the part, which should be talked as the word, is listed through the rhythm, Aniri of the Pansori is similar with the rap of the pop. Features of Korean pop, which has a rapid tempo of 4-4 beats and 2-metre is also similar with Jajinmori and Hwimori Rhythm of Pansori. Moreover, the tradition in the folk song of weaved lyrics, which weaved lyrics as the form of a caricature or a long work has similar functions and rhythm with the singing method of the rap of the pop, which weaved lyrics at the rapid tempo. Because the tradition of this popular music in Korea became the emotional common base, which mixed with modern pop, it promoted development of Korean pop. The method on narrative structure of representative Korean wave drama, <Daejanggeum> repeated the flow of narrative principle, which turns evils into blessings, through overcoming the difficulties after faced with them from bad characters. If ancient novels of Korea are recreated as the form of scripts for Korean wave drama with the effort of imaginative power of the author and also with the multiple views of them, it is possible to create good works for expanding the Korean wave.
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    In this paper, as examining the relationship between popularity factors of modern performance entertainment of Korea and traditional entertainment culture of Korean, it was trying to find the origin of the Korean wave. The origin of the dance and the ...

    In this paper, as examining the relationship between popularity factors of modern performance entertainment of Korea and traditional entertainment culture of Korean, it was trying to find the origin of the Korean wave. The origin of the dance and the song of Korea could be found by the recorded materials on the harvest ceremony of ancient society, which is considered as the party sung and danced by various men and women together. The appearance of ancient harvest ceremony could be supposed by shamanic ceremony and shaman such as ritual for a big catch of fish and Daedong Gut. Because shaman sings the shaman song and plays the musical instrument for commenting various human history as well as the meaning of the god and the origin of the human through the dance and gestures, he could be considered as an actor, a singer, or a dancer, so that it is possible to see he is the flag bearer of performance art of Korea and the ancestor of the Korean wave Like as Korean pop giving off the charm through sexual dance, in the harvest ceremony, sexual dance mixing the man and woman was done for praying the richness and the fecundity. In the process of the activity meeting various men and women in the harvest ceremony, there is a basic thought, all things were created by the harmony of Yin and Yang. It is also expressed by traditional playing culture such as a tug-of-war and ``the myth of the father of heaven and the mother of the earth`` in the birth myth of a nation and the myth on creation of the world. Moreover, in the pattern design of Taegeuk flag and the principle making the Hunminjeongeum, it is used dynamically on the basis of profound philosophical idea, a changed win-win principle of Yin and Yang In short, international popularity factors of the Korean wave are influenced by folk entertainment of Korean, which was made by shamanic thought expressing the human instinct on the basis of dynamic mentality in a win-win principle of Yin, Yang, and five elements and the Taegeuk. Moreover, in this context, the modern Korean wave formed a consensus internationally and made the deep conscious of international persons. On the other hand, as following the development of the society, the requirement of the ordinary person for appreciating the art of the entertainer in the position of the entertainment was increased, so that as special entertainers, Ginye and Gagaek appeared. As a typical example, if Gang Namhong, made by the novel of Ginye, Hwang Jinee and the author, Nam Yeongro, is introduced, they are ideal models, which have complete arts and letters and the talent. Therefore, they are the ideal and the goal of the Korean wave. Gagaek is a singer of the intellectual middle class, who enjoyed singing Sijo, Gasa, Gagok, and so on for the entertainment of Yangban, and also enjoyed arts in the late Joseon dynasty. New musical tones made by them influenced the folk song. Moreover, they made folk song of Sijo and their creating Gasa was accepted to lyrics of Pansori. On the other hand, when master singers of Pansori had their heyday under Daewongun at the time of Gojong, they showed the competency as the entertainer and made various performance forms. They were also good at vocal mimicry even to the natural sound, which is the basic competency of contemporary comedian and gagman, also loved by contemporary people. Because the part, which should be talked as the word, is listed through the rhythm, Aniri of the Pansori is similar with the rap of the pop. Features of Korean pop, which has a rapid tempo of 4-4 beats and 2-metre is also similar with Jajinmori and Hwimori Rhythm of Pansori. Moreover, the tradition in the folk song of weaved lyrics, which weaved lyrics as the form of a caricature or a long work has similar functions and rhythm with the singing method of the rap of the pop, which weaved lyrics at the rapid tempo. Because the tradition of this popular music in Korea became the emotional common base, which mixed with modern pop, it promoted development of Korean pop. The method on narrative structure of representative Korean wave drama, <Daejanggeum> repeated the flow of narrative principle, which turns evils into blessings, through overcoming the difficulties after faced with them from bad characters. If ancient novels of Korea are recreated as the form of scripts for Korean wave drama with the effort of imaginative power of the author and also with the multiple views of them, it is possible to create good works for expanding the Korean wave.

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    참고문헌 (Reference)

    1 김수이, "한류와 21세기 문화비전"

    2 고정민, "한류, 아시아를 넘어서 세계로" 한국문화산업교류재단 2009

    3 서대석, "한국인의 삶과 구비문학" 집문당 2002

    4 송석하, "한국민속고" 일신사 1960

    5 조동일, "한국문학 강의" 길벗 1998

    6 유동식, "한국무교의 역사와 구조" 연세대 출판부 1975

    7 서대석, "한국 신화의 연구" 집문당 2010

    8 서대석, "한국 무가의 연구" 문학사상사 1980

    9 이어령, "푸는 문화, 신바람의 문화" 문학사상사 2003

    10 조동일, "카타르시스 라사 신명풀이" 지식산업사 1997

    1 김수이, "한류와 21세기 문화비전"

    2 고정민, "한류, 아시아를 넘어서 세계로" 한국문화산업교류재단 2009

    3 서대석, "한국인의 삶과 구비문학" 집문당 2002

    4 송석하, "한국민속고" 일신사 1960

    5 조동일, "한국문학 강의" 길벗 1998

    6 유동식, "한국무교의 역사와 구조" 연세대 출판부 1975

    7 서대석, "한국 신화의 연구" 집문당 2010

    8 서대석, "한국 무가의 연구" 문학사상사 1980

    9 이어령, "푸는 문화, 신바람의 문화" 문학사상사 2003

    10 조동일, "카타르시스 라사 신명풀이" 지식산업사 1997

    11 이능화, "조선해어화사" 동양서원 1927

    12 정노식, "조선창극사"

    13 김재철, "조선연극사" 학예사 1939

    14 송방송, "조선 음악인 열전" 보고사 2008

    15 서대석, "우리 고전 캐릭터의 모든 것" 휴머니스트 2008

    16 최준식, "세계가 감탄한 한국의 신기" 소나무 2012

    17 "삼국유사(三國遺事)"

    18 "삼국사기(三國史記)"

    19 최준식, "무교" 모시는사람들 2009

    20 "동국이상국집(東國李相國集)"

    21 장덕순, "구비문학개설" 일조각 1970

    22 "고려사(高麗史)"

    23 윤명철, "고대에도 한류가 있었다" 지식산업사 2007

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2028 평가 재인증평가 신청대상 (재인증)
    2022-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2019-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2016-01-01 등재 등재학술지 선정 (계속평가) KCI등재
    2015-12-01 등재 등재후보로 하락 (기타) KCI등재후보
    2014-01-09 학술지명변경 외국어명 : 미등록 -> Journal of Korean National Language and Literature KCI등재
    2011-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2010-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2009-01-01 등재 등재후보 1차 FAIL (등재후보1차) KCI등재후보
    2008-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
    2006-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.44 0.44 0.49
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.44 0.48 1.059 0
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