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    근대 초기 일본의 문명 개념 수용과 그 세속화 = The Acceptance of the Concept of Civilization in the Early Phase of Modernization and Secularization in Japan

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    https://www.riss.kr/link?id=A76621652

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The present article examines the adoption, in the early period of Japanese modernization and secularization, of the concept of civilization originating in the West, and how the use of the translated term spread to the common people. The relationship between the concept of civilization and modernization of Japan is therefore addressed. First of all, it considers how the word `civilization` was translated into Japanese; while civilization was initially translated as `Bunmeikaika(文明開化),` `Bunmei(文明)`and `Kaika(開化),` `Bunmei`eventually overwhelmed the other terms, and settled in Japanese society. Also examined is the recognition of the concept of civilization by Japanese intellectuals, particularly Hukuzawa Yukichi and fellow Meirokusha members. Intellectuals, including Hukuzawa, recognized that civilization is the highest stage in the development of human history, and has its own universality. In addition, according to them, civilization is a process of advancing out of savageness, with the advancement of intelligence for energy. Furthermore, it centers on the advancement of human comfort and dignity. Eventually, their purpose, concretely speaking, is to aim toward the Western model. This concept of civilization is secularized further as it spreads to the common people. Through the textbook of the world geography, civilization is regarded as the opposite concept of savageness. And the formula is formed that civilization is to the West as savageness is to Africa. On the other hand, the concept of civilization included in the book for popular enlightenment is filled with the contents informing the government`s reform policy. Therefore, it implies that the amelioration of customs and the policy of modernization are equal to `civilization.` The remarkable characteristic of the concept of civilization in the early period of Japanese modernization is that it is highly appreciated as a very positive value. It suggests that the concept of civilization at that time supported the process of modernization by which Japan had propelled to establish modern nation, with its target the West.
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    The present article examines the adoption, in the early period of Japanese modernization and secularization, of the concept of civilization originating in the West, and how the use of the translated term spread to the common people. The relationship b...

    The present article examines the adoption, in the early period of Japanese modernization and secularization, of the concept of civilization originating in the West, and how the use of the translated term spread to the common people. The relationship between the concept of civilization and modernization of Japan is therefore addressed. First of all, it considers how the word `civilization` was translated into Japanese; while civilization was initially translated as `Bunmeikaika(文明開化),` `Bunmei(文明)`and `Kaika(開化),` `Bunmei`eventually overwhelmed the other terms, and settled in Japanese society. Also examined is the recognition of the concept of civilization by Japanese intellectuals, particularly Hukuzawa Yukichi and fellow Meirokusha members. Intellectuals, including Hukuzawa, recognized that civilization is the highest stage in the development of human history, and has its own universality. In addition, according to them, civilization is a process of advancing out of savageness, with the advancement of intelligence for energy. Furthermore, it centers on the advancement of human comfort and dignity. Eventually, their purpose, concretely speaking, is to aim toward the Western model. This concept of civilization is secularized further as it spreads to the common people. Through the textbook of the world geography, civilization is regarded as the opposite concept of savageness. And the formula is formed that civilization is to the West as savageness is to Africa. On the other hand, the concept of civilization included in the book for popular enlightenment is filled with the contents informing the government`s reform policy. Therefore, it implies that the amelioration of customs and the policy of modernization are equal to `civilization.` The remarkable characteristic of the concept of civilization in the early period of Japanese modernization is that it is highly appreciated as a very positive value. It suggests that the concept of civilization at that time supported the process of modernization by which Japan had propelled to establish modern nation, with its target the West.

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    참고문헌 (Reference)

    1 박양신, "후쿠자와 유키치(福澤諭吉)에 있어서의 문명과 독립" 9 : 2001

    2 나루사와 아키라, "일본적 사회질서의 기원" 도서출판 소화 2004

    3 스즈키 사다미, "일본의 문학개념" 보고사 2001

    4 함동주, "근대 일본의 문명론과 그 이중성—청일전쟁까지를 중심으로, In 근대 계몽기 지식개념의 수용과 그 변용" 소명출판 2004

    5 山田央子, "酒井雄三郞における‘近世文明’論と社會主義批判, In 「文明」∙「開化」∙「平和」—日本と韓國" 慶應義塾大學出版會 2006

    6 P. J. Bowler, "進步の發明" 平凡社 1995

    7 渡浩, "進步’と‘中華’—日本の場合, In アジアから考える5—近代化像" 東京大學出版會 1998

    8 成田龍一, "近代都市空間の文化經驗" 岩波書店 2003

    9 金澤庄三郞, "辭林" 三省堂 1907

    10 內田正雄, "輿地誌略" 文部省版 1871

    1 박양신, "후쿠자와 유키치(福澤諭吉)에 있어서의 문명과 독립" 9 : 2001

    2 나루사와 아키라, "일본적 사회질서의 기원" 도서출판 소화 2004

    3 스즈키 사다미, "일본의 문학개념" 보고사 2001

    4 함동주, "근대 일본의 문명론과 그 이중성—청일전쟁까지를 중심으로, In 근대 계몽기 지식개념의 수용과 그 변용" 소명출판 2004

    5 山田央子, "酒井雄三郞における‘近世文明’論と社會主義批判, In 「文明」∙「開化」∙「平和」—日本と韓國" 慶應義塾大學出版會 2006

    6 P. J. Bowler, "進步の發明" 平凡社 1995

    7 渡浩, "進步’と‘中華’—日本の場合, In アジアから考える5—近代化像" 東京大學出版會 1998

    8 成田龍一, "近代都市空間の文化經驗" 岩波書店 2003

    9 金澤庄三郞, "辭林" 三省堂 1907

    10 內田正雄, "輿地誌略" 文部省版 1871

    11 "讀賣新聞"

    12 增野惠子, "見える民族, 見えない民族—『輿地誌略』の世界觀, In 版畵と寫 眞─19世紀後半出來事とイメ-ジの創出" 神奈川大學 2006

    13 須川賢久, "萬國地理誌" 須川賢久藏 1877

    14 ノア∙ウエブストル, "英和對譯辭典" 大阪國文社 1885

    15 柴田昌吉, "英和字彙" 日就社 1873

    16 富田正文, "考證福澤諭吉" 岩波書店 1992

    17 福澤諭吉, "福澤諭吉選集" 岩波書店 1989

    18 前田勉, "津田眞道の初期思想, In 愛知敎育大學硏究報告" 56-, 2007

    19 松尾正人, "明治維新と文明開化" 吉川弘文館 2004

    20 明治文化硏究會, "明治文化全集第7卷─外國文化篇" 日本評論社 1968

    21 明治文化硏究會, "明治文化全集第5卷─雜誌篇" 日本評論社 1968

    22 明治文化硏究會, "明治文化全集第24卷─文明開化篇" 日本評論社 1967

    23 明治文化硏究會, "明治文化全集第14卷─自由民權篇(續)" 日本評論社 1968

    24 明治文化硏究會, "明治文化全集別卷─明治事物起原" 日本評論社 1969

    25 川村博忠, "明治初期の文明開化と地理敎育" 33 : 2004

    26 鄕正明, "明治のことば辭典" 東京堂出版 1986

    27 戶澤行夫, "明六社の人びと" 築地書館株式會社 1991

    28 東江學人, "文明開化內外事情" 東生 次郞 1973

    29 林屋辰三郞, "文明開化の硏究" 岩波書店 1979

    30 ひろた∙まさき, "文明開化と民衆意識" 靑木書店 1980

    31 奧武則, "文明開化と民衆: 近代日本精神史斷章" 新評論 1993

    32 井上勳, "文明開化" 敎育社 1986

    33 飛鳥井雅道, "文明開化" 岩波書店 1985

    34 木村毅, "文明開化" 至文堂 1954

    35 丸山眞男, "文明論之槪略を讀む" 岩波書店 1986

    36 福澤諭吉, "文明論之槪略" 岩波文庫 1988

    37 林父章, "文化" 三省堂 1995

    38 小川原正道, "敎部省民衆敎化政策に關する一考察—明治5∙6年, 東京を 中心に" 44 : 2000

    39 堀達之助, "改正增補英和對譯袖珍辭書" 藏田屋淸右衛門 1869

    40 東華先生, "布敎泉源" 敎學部藏 1881

    41 小山篤編, "學校用英和字典" 小山篤 1885

    42 島田豊, "和譯英字彙" 大倉書店 1888

    43 山口造酒, "和英新辭典" 賞文館 1907

    44 中島滿洲夫, "內田正雄著『輿地誌略』の硏究" 13 (13): 1968

    45 山田博雄, "中江兆民における‘文明開化’の一側面(1, 2)—兆民譯『非開化 論』とルソ-著『學問藝術論』の比較檢討を中心に" 103 (103): 104-111, 1997

    46 神山四郞, "ギゾ-とバックルの間—『文明論之槪略』の歷史哲學" 13 : 1986

    47 イ-ストレ-キ, "ウェブスタ-氏新刊大辭書和譯字彙" 三省堂 1888

    48 大槻文彦, "1889~1891『言海』" 大槻文彦 1889

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