근대계몽기 지리적 상상력과 서사적 재현

다국어 초록 (Multilingual Abstract)

This thesis discusses the aspects and meanings of the imagination of geography and maps in the modern period of enlightenment, represented in historical fictional biographies and new-style novels. Maps, as the process to extend political colonial government of a modern nation with the copied picture of territory as its first step, and to express it on a picture, plainly show the cracking spot of Korean Empire during the modern period of enlightenment. In the historical fictional biographies, the imagination on maps was represented politically, claiming to stand for the territorial frontier spirit in a national scale, by Chae-ho Shin, Ji-yeon Jang and Eun-sik Park. The interest and geographical knowledge on territory in the modern period of enlightenment were related to national power and combined with the intention to interpret it in the situation where the nation was at the crisis of loss, and where the national system was being threatened, and became a substitute reflecting the reality of Korean Empire. In the new-style novels, the imagination of maps became descriptive in terms of culture, accepted as a part of extension of space and the experiences of the others, experiences in an alien land, overseas sightseeing, and study abroad. The future was predicted from a positive viewpoint because students studying abroad were encouraged to transmit the new knowledge and the civilization there. In other words, in the new-style fictions, the world was viewed globally, not locally, through the imagination of maps. Therefore, the world expressed on maps is not the world itself, but the world as a meaning, the world seen, read, and interpreted by humans, and can be said to be a collective symbol displaying how a society recognizes the world. In the novels of the modern period of enlightenment, geographical ideas became meaningful as a local space of territory, and as an international space of the western world and foreign countries, by originating from the spatial dynamics of maps, which made it possible to think the world and `myself` as objects.

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