이슬람교와 통일교의 메시아관 비교와 선교적 제안 = (A) comparison of the Messianism in Islam and unification church and A Mission Proposition

다국어 초록 (Multilingual Abstract)

I would like to compare the view of messiah of Islamism with the unification church.
Islamism had been spread rapidly all over the world. The believer of Islamism is already Superior to that of other religion.
I would like to make understand that the necessity of religious dialogue between us and other religion. From this effort we will enlarge our Consciousness about the right understanding of God, the sin of human being, the advent of messiah, practical life, and the salvation
Above all, I would like to distinguish Christianity as Cain's position with Islamism as abel's position and unification church is regarded as parent's position.
There had been no contact point of reconciliation between Christianity and Islamism historically. They had estimated each other as satan or Tdolater.
These kinds of Phenomena is significant evidence that they need to understand new message which comes from God.
I believe that the distrust Between each religion is enable to promise to his/her people. However, According to the result of Comparative Study of Islamism with other religion, I find out that the view of messiah is weak point to discuss with the understanding of Christianity or unification Church. The main reason is as follows.
1) Only one God, Allah created the good and evil.
2) Although Adam and Eve had Corrupted totally, the original sin have never inherited to the descendant.
3) Jesus Christ is not a son of God.
4) Jesus Christ did not crucified on the cross, therefore, he could not redempt our sin.
5) Jesus Christ was merely one of a prophets who God had sent us by his promise.
6) Muhammad is the final prophet.
7) Human being enter the heaven by practicing their own good deed and keeping the teaching.
By these reason most of Islam do not wait for the savior, so we called, messiah.
These kinds of elements have became the difficulty to proclaim Rev. Sun Myung Moon as Messiah.
Islam had consisted of two denominations.
There is sunni that had followed the calif system. On the contrary, there is Shiah that had followed Imam. Unfortunately, the leader of Shiah, Imam disappeared during twelve generation escaping from the persecution of Calif who is Strong Supporter of Sunni. According to the teaching of Shiah. When the mind and the evil behavior of human kind is full of Sin. satanic elements which had been destructed all of good foundation of God. The messiah, Mahdi who had hidden from the persecution of sunni will be appeared again to the earth as the savior of corrupted world.
In the Islamic history, there had been a great number of Mahdi, the messiah by themselves, for example, I remember the mahdi movement which happened to Sudan in Africa.
As accounting for before, they formed Islam kingdom in Sudan. But by the political forces they were conquered and widespread.
majority of mahdist formed the political party or political supporter. In the case of Iran and India the mahdist tried to arise from the concern, but the influence was so insignificant.
Therefore, I find out the logical difficult in order to introduce Rev. Sun Myung Moon as messiah who unification Church Member believe him as messiah to the Islam follower. Because the concept of Messiah or mahdi of shiah become merely 10% Comparing with the Other Islam and historically. Some of people who insisted strongly themselves as mahdi Showed a bad impressions and deeds.
However, Sunni never wait for the messiah. Even though they believe the day of judgement by Allah and wait for the substituter of God as the subject of judgement. In this point of view, I would like to introduce Rev. Sun Myung Moon who send a new true message of God.
As we look for the Qu'ran 43:61 "and the advent of Jesus Christ will be the sign of the time of judgement, never doubt it, just follow me, this is the right way to arrive at Allah." This verse must be the paradoxical sentence for the Islam. Out the great prophet Muhammad received this revelation from God without doubt.
This sentence is useful thing to introduce the Second Advent of Jesus Christ, Rev. Sun Myung Moon to the Islam.
Majority of Islam never believe Jesus Christ as the Subject of Salvation who had already appeared 2000 years ago.
On the Contrary, the second Advent Jesus Christ will be Subject of Judgement of God. Because He is enable to solve the Unsolved message of the Bible by the new message of God.
Consequently, Rev. Sun Myung Moon do not want one denominational religious reader.
He want to transcend the religious frame of unification Church. Just try to teach about true God in front of each of individual, races, religion, nation and suppose to proclaim true individuation, family to al of people who live in on earth.
He believe that Christianity and Islam should encounter with each other and search for the reconciliation, peace, and love.
One of remarkable message of Rev. Sun Myung Moon is the figure of true parents for the view of messiah.
Allah, or God never transcend our actual life. He would like to Show God as our parents taking care of his son and daughter with love. God is always within us.
Because of religious prejudicy, each of religious people had hated instead of sacrificing, encounting, and loving each other. We have to get rid of this kind of tragedy. We need to know the right message of God.
I wish the true liberation will be accomplished to Islam bothers and sister.

목차 (Table of Contents)

• 목차
• I. 서론 = 1
• 1. 이슬람교의 현황 = 1
• 2. 연구동기와 목적 = 3
• 3. 연구방법과 범위 = 3
• II. 본론 = 6
• 제1장 이슬람교에 대한 일반적 이해 = 6
• 제1절 이슬람교의 출발 배경 = 6
• 1. 무함마드의 일생 = 7
• 2. 이슬람교의 성장 = 8
• 3. 꾸란 = 9
• 제2절 이슬람교의 신앙 = 12
• 1. 신앙의 5가지 기둥(五柱) = 12
• 2. 신앙의 6가지 믿음(六信) = 17
• 3. 이슬람교의 교파이해 = 21
• 가. 순니파 = 21
• 나 쉬아파 = 23
• 다 하와리즈파 = 24
• 라. 무르지아(Murjii), 무타질라(Mutafilah) = 24
• 제3절 이슬람교에 대한 사회 문화적 이해 = 26
• 1. 정치(신정정치) = 26
• 2. 경제 = 27
• 3. 문화 = 28
• 가. 식생화 = 28
• 나. 여성이해(일부 다처제) = 28
• 제2장 이슬람교의 메시아관 = 30
• 제1절 유일신 알라에 대한 이해 = 30
• 제2절 죄와 구원에 대한 이해 = 31
• 제3절 이슬람교의 예수에 대한 이해 = 34
• 제4절 무함마드에 대한 이해 = 36
• 제5절 이맘 사상 = 38
• 제6절 마흐디 사상(메시아 사상) = 41
• 1. 마흐디 기다림에 대한 일반적 고찰 = 41
• 2. 아프리카 수단의 마흐디 운동 = 43
• 제3장 통일교의 메시아관 = 45
• 제1절 하나님에 대한 이해 = 45
• 제2절 원죄와 구원에 대한 이해 = 47
• 제3절 메시아에 대한 이해 = 48
• 제4장 통일교의 입장에서 본 이슬람교의 메시아관 = 50
• 제1절 통일원리의 입장에서 본 이슬람교 = 50
• 제2절 통일교의 입장에서 본 알라 = 51
• 제3절 통일교의 입장에서본 이슬람교의 죄와 구원 = 52
• 제4절 통일교의 입장에서 본 무함마드 = 54
• 제5장 메시아관 차이를 극복할 선교적 제안 = 56
• 제1절 이슬람교 선교의 장애요소 = 56
• 제2절 메시아관에 입각한 선교의 문제점 = 59
• 제3절 참부모 선교 = 62
• 제4절 그 외의 선교 제안 = 64
• 1. 사회 문화적 접촉 = 64
• 2. 공동체적 접촉 = 65
• III. 결론 = 67
• 참고문헌 = 71
• Abstract = 76