불교 경전(부모은중경·정토삼부경)에서 효 연구 = A Study of filial piety in Buddhist scriptures -Fathers: Jung-gyeong and Jeongto-Sambu-Gyeong-

다국어 초록 (Multilingual Abstract)

In Buddhism, the relationship between parents and their children is a connection based on one's previous life and is responsible for one's It is said that meeting parents in a relationship between parents and their children was born by ourselves choosing parents and using them as fate. In other words, parents did not give birth to their children at will, but they chose their past life's work as a person and were born as a couple. This is Buddhism's independent view of life and the history of acting. The filial piety of Buddhism, therefore, was to all extent standing in the relationship as a ministry that worships one another. Hyo-ran is of course a child's idea of filial piety, an act, but this filial piety, on the other hand, was an ethics which meant parents' benevolence and respect for their children. In other words, Buddhist filial piety, based on the theory of reincarnation and acting, is best served to bring to the realization of the present parents who provided the direct conditions for their existence. However, there is a Buddhist filial piety that does not end here and considers all beings as objects of mercy and good deeds based on Yoon's image that all middle-aged students were my parents in their previous lives.
The relationship between Confucianism and Buddhism, the two main mountains of Eastern religion, has many theories in the question of filial piety. In particular, there have been many disputes over leaving behind parents, brothers or sisters in Buddhism. Researchers have so far found that Buddhism has avoided the debate between Confucianism and filial piety by creating a controversial scripture about the parent However, this study shows that Buddhism emphasizes filial piety more than any other religion. It was claimed as a representative scripture through Jeongto Sambu. Among many of the scriptures that Buddha made, he has the unique characteristic of preaching the law to the public. The main content defines this place as a Sabah world where we live and where conflicts occur frequently through competition, setting up and other ideal world spaces. And how to get there is being taught that the root is the practice of filial piety.