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    1930년대 제주도․한라산 기행문 고찰 = A Study on the Travel essay on Jeju and Mt. Halla in 1930s Focusing on the interrelation with travel guides

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    https://www.riss.kr/link?id=A100485453

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    descent were argued through Samsin and Samsinnyeo myths. It shows that the travel information of Jeju and Mt. Halla is based on the Japanese- Joseon cooperation theory or the Japan – Joseon in one theory, which was the ruling
    ideology to Joseon. Secondly, travel guide by Donghwa Park (pen name DK Saeng) was
    nothing but a superficial experience of the scenic views of Jeju in its attitude and behavior, and Chanil Park consumed the target of travel onlysuperficially. As such, the travel attitude or behavior of the two subjects
    were problematic as it could make othering the reality of Jeju and reality of living of the residents by the travel behavior based on passive and superficial experience by means of distributed travel guides. To the
    contrary, while Eunsang Lee toured various attractions along with the typified travel courses, he explored unique cultural memory and its meaning in historic sites or scenic sites by utilizing linguistic methodologies and old
    literatures instead of depending on travel information that regulated the view and attitude of the travel subject. That is to say, Eunsang Lee solidified thenational identity by reviewing the origin and prototype of the nation through
    unique placeness and cultural heritage of Jeju and Mt. Halla. The study is important in that it examined the momentum and processof composing travel attractions and scenic views of Jeju and Mt. Halla and
    its political implication, and then examined the features of experience oftravel or tour subjects.
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    descent were argued through Samsin and Samsinnyeo myths. It shows that the travel information of Jeju and Mt. Halla is based on the Japanese- Joseon cooperation theory or the Japan – Joseon in one theory, which was the ruling ideology to Joseon...

    descent were argued through Samsin and Samsinnyeo myths. It shows that the travel information of Jeju and Mt. Halla is based on the Japanese- Joseon cooperation theory or the Japan – Joseon in one theory, which was the ruling
    ideology to Joseon. Secondly, travel guide by Donghwa Park (pen name DK Saeng) was
    nothing but a superficial experience of the scenic views of Jeju in its attitude and behavior, and Chanil Park consumed the target of travel onlysuperficially. As such, the travel attitude or behavior of the two subjects
    were problematic as it could make othering the reality of Jeju and reality of living of the residents by the travel behavior based on passive and superficial experience by means of distributed travel guides. To the
    contrary, while Eunsang Lee toured various attractions along with the typified travel courses, he explored unique cultural memory and its meaning in historic sites or scenic sites by utilizing linguistic methodologies and old
    literatures instead of depending on travel information that regulated the view and attitude of the travel subject. That is to say, Eunsang Lee solidified thenational identity by reviewing the origin and prototype of the nation through
    unique placeness and cultural heritage of Jeju and Mt. Halla. The study is important in that it examined the momentum and processof composing travel attractions and scenic views of Jeju and Mt. Halla and
    its political implication, and then examined the features of experience oftravel or tour subjects.

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    목차 (Table of Contents)

    • 1. 서언
    • 2. 관광 매력물로서의 제주도·한라산
    • 3. 기행문에 나타난 관광 행동과 그 함의
    • 4. 결어
    • 1. 서언
    • 2. 관광 매력물로서의 제주도·한라산
    • 3. 기행문에 나타난 관광 행동과 그 함의
    • 4. 결어
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