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    18세기 호남실학 문인의 시 세계와 지향 의식 = The Poetic Worlds and Orientational Consciousness of Literary People in Honam Silhak in the 18th Century

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    https://www.riss.kr/link?id=A100485452

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This study described the academic nature of Shin Gyeong-Jun, Wi, Baek-Gyu and Hwang Yoon-Seok, who are representative literary writers of Honam Silhak in the 18th century, speculated on how their studies
    developed through their poetry, and then presented their orientational consciousness and directions for further studies.
    Shin Gyeong-Jun, Wi, Baek-Gyu and Hwang Yoon-Seok studied traditional Confucianism and their achievements are characterized by practicality, breadth and intensity. This was indicated in the scholarly and
    practical minds shown in this study. Shin Gyeong-Jun wrote a number of pieces and they were helpful in everyday life rather than being empty or concerning impractical theories. Wi, Baek-Gyu was erudite and
    well-informed and in particular, through writing on the evils in reality in rural areas he criticized what was happening at that time. Hwang Yoon-Seok, who was well-informed and educated, was deeply interested in the natural
    sciences such as astronomy and dynamics. Shin Gyeong-Jun, Wi, Baek-Gyu and Hwang Yoon-Seok showed their respective aspects by creating poetry which reflected their studies. First, Shin Gyeong-Jun abandoned the form of poetry and described minute forms of life from an observational perspective. He wrote 145 pieces
    of poetry under 62 titles, of which 28 had the formal exception of combining different forms, and used minute forms of life for writing poetry through objective observation. Wi, Baek-Gyu wrote poetry describing reality in rural
    areas as a basis of his life. 「Yeonnyonhaeng 1」 and 「Yeonnyonhaeng 2」 are his representative pieces. They did not have literary value as they were inclined to practical descriptions, but they describe the reality of rural areas
    at the time. Hwang Yoon-Seok wrote poetry on natural phenomena he was interested in. These included 「Ilsiksi」ᆞ 「Wolsikosipun」ᆞ 「Gatanhaeng」ᆞ「Gojaehaeng」 and 「Jeongdongtan」. This study analysed 「Ilsiksi」 to confirm
    that the poet had the world view of an organism.Finally, through speculation on their orientational consciousness, it wasdiscovered that they loved people with unconventional and practical minds and directions for further studies on 'Honam Silhak' were presented.
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    This study described the academic nature of Shin Gyeong-Jun, Wi, Baek-Gyu and Hwang Yoon-Seok, who are representative literary writers of Honam Silhak in the 18th century, speculated on how their studies developed through their poetry, and then prese...

    This study described the academic nature of Shin Gyeong-Jun, Wi, Baek-Gyu and Hwang Yoon-Seok, who are representative literary writers of Honam Silhak in the 18th century, speculated on how their studies
    developed through their poetry, and then presented their orientational consciousness and directions for further studies.
    Shin Gyeong-Jun, Wi, Baek-Gyu and Hwang Yoon-Seok studied traditional Confucianism and their achievements are characterized by practicality, breadth and intensity. This was indicated in the scholarly and
    practical minds shown in this study. Shin Gyeong-Jun wrote a number of pieces and they were helpful in everyday life rather than being empty or concerning impractical theories. Wi, Baek-Gyu was erudite and
    well-informed and in particular, through writing on the evils in reality in rural areas he criticized what was happening at that time. Hwang Yoon-Seok, who was well-informed and educated, was deeply interested in the natural
    sciences such as astronomy and dynamics. Shin Gyeong-Jun, Wi, Baek-Gyu and Hwang Yoon-Seok showed their respective aspects by creating poetry which reflected their studies. First, Shin Gyeong-Jun abandoned the form of poetry and described minute forms of life from an observational perspective. He wrote 145 pieces
    of poetry under 62 titles, of which 28 had the formal exception of combining different forms, and used minute forms of life for writing poetry through objective observation. Wi, Baek-Gyu wrote poetry describing reality in rural
    areas as a basis of his life. 「Yeonnyonhaeng 1」 and 「Yeonnyonhaeng 2」 are his representative pieces. They did not have literary value as they were inclined to practical descriptions, but they describe the reality of rural areas
    at the time. Hwang Yoon-Seok wrote poetry on natural phenomena he was interested in. These included 「Ilsiksi」ᆞ 「Wolsikosipun」ᆞ 「Gatanhaeng」ᆞ「Gojaehaeng」 and 「Jeongdongtan」. This study analysed 「Ilsiksi」 to confirm
    that the poet had the world view of an organism.Finally, through speculation on their orientational consciousness, it wasdiscovered that they loved people with unconventional and practical minds and directions for further studies on 'Honam Silhak' were presented.

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    목차 (Table of Contents)

    • 1. 들어가는 말
    • 2. 淹博과 實心의 학문
    • 3. 시 세계의 특징적 국면
    • 4. 시의 지향 의식과 한계
    • 5. 나오는 말
    • 1. 들어가는 말
    • 2. 淹博과 實心의 학문
    • 3. 시 세계의 특징적 국면
    • 4. 시의 지향 의식과 한계
    • 5. 나오는 말
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    참고문헌 (Reference)

    1 申景濬, "旅菴遺稿"

    2 申景濬, "旅菴全書"

    3 고동환, "旅菴 申景濬의 학문과 사상" 역사문화학회 6 (6): 2003

    4 박명희, "호남한시의 전통과 정체성" 경인문화사 159-166, 2013

    5 金碩會, "존재 위백규 문학 연구18세기 향촌사족층의 삶과 문학" 이회문화사 13-20, 1995

    6 진재교, "이조 후기 한시의 사회사" 소명출판 136-, 2001

    7 하우봉, "이재 황윤석영ㆍ정 시대의 호남실학" 민음사 15-22, 1994

    8 임종욱, "동양문학비평용어사전" 범우사 760-, 1997

    9 黃胤錫, "頤齋遺稿"

    10 黃胤錫, "頤齋續稿"

    1 申景濬, "旅菴遺稿"

    2 申景濬, "旅菴全書"

    3 고동환, "旅菴 申景濬의 학문과 사상" 역사문화학회 6 (6): 2003

    4 박명희, "호남한시의 전통과 정체성" 경인문화사 159-166, 2013

    5 金碩會, "존재 위백규 문학 연구18세기 향촌사족층의 삶과 문학" 이회문화사 13-20, 1995

    6 진재교, "이조 후기 한시의 사회사" 소명출판 136-, 2001

    7 하우봉, "이재 황윤석영ㆍ정 시대의 호남실학" 민음사 15-22, 1994

    8 임종욱, "동양문학비평용어사전" 범우사 760-, 1997

    9 黃胤錫, "頤齋遺稿"

    10 黃胤錫, "頤齋續稿"

    11 洪良浩, "耳溪集"

    12 魏伯珪, "存齋集"

    13 魏伯珪, "存齋全書"

    14 이종범, "存齋 魏伯珪의 學問과 政論의 연원과 형성: 傍村 魏氏家의 傳乘과 轉換을 중심으로" 역사문화연구소 19 : 35-62, 2003

    15 이형대, "18세기 전반의 농민현실과 「임계탄(壬癸歎)」" 민족문학사학회 22 : 34-57, 2003

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2028 평가 재인증평가 신청대상 (재인증)
    2022-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2019-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2016-01-01 등재 등재학술지 선정 (계속평가) KCI등재
    2015-12-01 등재 등재후보로 하락 (기타) KCI등재후보
    2011-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2009-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2007-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2005-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2002-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    1999-07-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.31 0.31 0.28
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.3 0.32 0.556 0.11
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