RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      KCI등재

      수운 최제우 사상의 발전 계승과 의미 - 시천주 개념을 중심으로 - = Development and succession of Suun Choi Jewoo’s thoughts and their meaning : Focusing on the concept of Sicheonju

      한글로보기

      https://www.riss.kr/link?id=A109012611

      • 0

        상세조회
      • 0

        다운로드
      서지정보 열기
      • 내보내기
      • 내책장담기
      • 공유하기
      • 오류접수

      부가정보

      다국어 초록 (Multilingual Abstract)

      The purpose of this study is to explore how Suun Choi Jewoo’s Donghak ideas were inherited and developed by his successors. As a research method for this, we looked at how it was expanded, deepened, or transformed by subsequent successors, focusing on the concept of Sicheonju(侍天主).
      Su-un’s concept of Si-Cheon-ju, which emphasizes the experience of internal spirit and external energy, was later expanded externally to the idea of ‘parents of heaven and earth’(天地父母) in Haewol, while internally internalized to the idea of ‘Mind is God’(心卽天). Uiam Son Byeong-hee’s ‘Innaecheon (人乃天)’ can be seen as a developmental deepening of the concept of Sicheonju(侍天主), although there are aspects of it that responded to the needs of the time. Meanwhile, Lee Don-hwa, who reinterpreted Donghak by accepting Western philosophy and evolution theory, defined Donghak’s cosmology as the theory of ‘Jigi-monism(至氣一元論)’. He denied the personality of God and understood it as the idea of eternity in the human mind and as the creative mind of God. On the other hand, Kim Ki-jeon again developed a theory of practice emphasizing the ‘experience of Sicheonju.’ In conclusion, the history of Donghak ideology after Suun Choi Je-woo can be said to be a history of expansion and deepening of the concept of Sicheonju and constant efforts to put it into practice in real life. In the process, it can be said that Donghak thought has deepened as the two elements of ‘Experience of Sicheonju’ and ‘Awareness of Innaecheon’ complement each other. The dynamism of the two concepts of Sicheonju and Inaecheon is a very important ideological asset of Donghak and Cheondogyo. The dynamism of the two concepts of Sicheonju and Inaecheon is a very important ideological asset of Donghak and Cheondogyo. When these two concepts work in a complementary manner, the hermeneutical possibilities of Donghak and Cheondogyo ideas will become even richer.
      번역하기

      The purpose of this study is to explore how Suun Choi Jewoo’s Donghak ideas were inherited and developed by his successors. As a research method for this, we looked at how it was expanded, deepened, or transformed by subsequent successors, focusing ...

      The purpose of this study is to explore how Suun Choi Jewoo’s Donghak ideas were inherited and developed by his successors. As a research method for this, we looked at how it was expanded, deepened, or transformed by subsequent successors, focusing on the concept of Sicheonju(侍天主).
      Su-un’s concept of Si-Cheon-ju, which emphasizes the experience of internal spirit and external energy, was later expanded externally to the idea of ‘parents of heaven and earth’(天地父母) in Haewol, while internally internalized to the idea of ‘Mind is God’(心卽天). Uiam Son Byeong-hee’s ‘Innaecheon (人乃天)’ can be seen as a developmental deepening of the concept of Sicheonju(侍天主), although there are aspects of it that responded to the needs of the time. Meanwhile, Lee Don-hwa, who reinterpreted Donghak by accepting Western philosophy and evolution theory, defined Donghak’s cosmology as the theory of ‘Jigi-monism(至氣一元論)’. He denied the personality of God and understood it as the idea of eternity in the human mind and as the creative mind of God. On the other hand, Kim Ki-jeon again developed a theory of practice emphasizing the ‘experience of Sicheonju.’ In conclusion, the history of Donghak ideology after Suun Choi Je-woo can be said to be a history of expansion and deepening of the concept of Sicheonju and constant efforts to put it into practice in real life. In the process, it can be said that Donghak thought has deepened as the two elements of ‘Experience of Sicheonju’ and ‘Awareness of Innaecheon’ complement each other. The dynamism of the two concepts of Sicheonju and Inaecheon is a very important ideological asset of Donghak and Cheondogyo. The dynamism of the two concepts of Sicheonju and Inaecheon is a very important ideological asset of Donghak and Cheondogyo. When these two concepts work in a complementary manner, the hermeneutical possibilities of Donghak and Cheondogyo ideas will become even richer.

      더보기

      동일학술지(권/호) 다른 논문

      분석정보

      View

      상세정보조회

      0

      Usage

      원문다운로드

      0

      대출신청

      0

      복사신청

      0

      EDDS신청

      0

      동일 주제 내 활용도 TOP

      더보기

      주제

      연도별 연구동향

      연도별 활용동향

      연관논문

      연구자 네트워크맵

      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

      이 자료와 함께 이용한 RISS 자료

      나만을 위한 추천자료

      해외이동버튼