그리스도의 주권적 통치에 대한 고백과 헌신: 제2스위스 신앙고백(1566)의 교회론 연구 = Confession and Commitment for the Christ’s Headship: A Study of the Ecclesiological Ideas in the Second Helvetic Confession of Faith (1566)

다국어 초록 (Multilingual Abstract)

The purpose of this study is to manifest the key ideas of the church among sixteenth-century reformed churched by comparing the ecclesiological statements of the Second Helvetic Confession with the other reformed confessions: the First Helvetic Confession(1537), Genevan Confession(1536), French Confession(1559), Scottish Confession(1560), and Belgic Confession(1561). Comparative examination of the ecclesiological statements in those confessions shows the common and consistent understanding of the Church and its reformation, even though each reformed church in the sixteenth-century Europe faced the diverse political challenges in the specific situations.
In the first place, this study investigates the historical background of the Second Helvetic Confession concerning its aims, and then reviews its structural features as a reformed confession. The seventeenth chapter of this confession, which discusses the definition and the classification of the Church, attempts to defend the cause of reformation and pursue the solidarity of the reformed churches. The theological principle of Solus Christus plays a pivotal role in the ecclesiological statements of this confession. In the same chapter, the Second Helvetic Confession deals with the marks of the true church for same purses on the same theological ground of Solus Christus. In the eighteenth chapter, the confession states the church government and its reformation. The sovereign authority of Christ is emphasized not only as the foundation of the church government, but also as the standard of reforming the church. Accordingly, the same chapter of the confession suggests the practical measures for church reformation especially concerning the office of pastors.
As the ecclesiological statements of the Second Helvetic Confession clarify, sixteenth-century reformed churches shared the common theological principle of Solus Christus for their understanding of the Church. Furthermore, this ecclesiological principle helped them to form the solidarity for reforming their churches against the criticism and threat of the Roman Catholic side.

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