초기 유가행파의 <입무상방편상>의 구조와 그 사상적 의의 = On the Structure and Philosophical Significance of Asallaksananupravesopayalaksana in the Early Yogacara`s School

다국어 초록 (Multilingual Abstract)

The Asallaksananupravesopayalaksana in the early Yogacara`s school is a theory explaining how the Yogacarah extinguish the graha-dvaya (the grahaka and the grahya) through the practice of samatha and vipasyana, thereby gaining direct access (darsana-marga) to the dharmadhatu. This concept is closely related to the theory of trisvabhAva and the practice of the bodhisattva path. In the commentaries by Vasubandhu and Sthiramati on the Madhyantavibhaga, a text in which the concept of Asallaksananupravesopayalaksana occurs for the very first time, the contemplation of consciousness-only and the five levels of Yogacara contemplation are combined and unified, relying on the concept of abhuta-parikalpa, which in turn provides the basis for the concept of trisvabhava. Asallaksananupravesopayalaksana also establishes the fundamental structure of the prayoga-marga, in the context of the stage of the four wholesome roots, which is systematized in the pancayogabhumi and in the pancamarga as explained in the Mahayanasutralamkara. Therefore, this paper focuses on the central structure of the Asallaksananupravesopayalaksana, being the graha-dvaya (the grahaka and the grahya), and further on the view of language in the Prajnaparamitasutra, the concepts of catasrah paryesanah, the catvari yathabhuta-parijnanani, and vijnapti-matrata, in order to reassess how the concept of Asallaksananupravesopayalaksana has been inherited by - and reflected in- the system of practice of the early Yogacara`s school. This paper verified and concluded that the system of practice of the Bodhisattva path, exposed in the Tattvartha-patalam, the fourth chapter of the Bodhisattvabhumi (which critically inherited the view on the unreality of language as exposed in the Prajnaparamitasutra), including the catasrah paryesanah and the catvari yathabhuta-parijnanani as yoniso-manaskara, as well as together with the establishment of the contemplation of consciousness-only, the concrete and practical content of the Asallaksananupravesopayalaksana has been included in the system of the stage of the four wholesome roots and introduced in the path of practice of the pancamarga and the pancayogabhumi.

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