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      오스트레일리아와 러시아를 통해서 본 J. M. 쿳시의 공간서사 슬로우 맨과 페테르부르크의 대가를 중심으로 = J. M. Coetzee’s Spatial Narrative through Australia and Russia: Focus on Slow Man and The Master of Petersburg

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      https://www.riss.kr/link?id=A100053825

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      다국어 초록 (Multilingual Abstract)

      This paper is concerned with Coetzee``s intention of experimenting with new subjects through the movement of his spatial background, centering on the novels The Master of Petersburg and Slow Man. These novels are based in Russia and Australia, in contrast to South Africa where Coetzee placed his past novels. The Master of Petersburg treats the subtle tension between a revolutionist devoting his attentions to history, and a writer criticizing “blind revolution”. Following this course, Coetzee raises the question whether Dostoyevsky``s reproach of a revolutionist can be indeed justified in a complex way. Coetzee, that is, confuses the reader by not giving Dostoyevsky moral legitimacy. The Dostoyevsky Coetzee creates is obsessed with a desire for writing and eventually comes to betray everyone around him, including his dead son, using them as materials for his writing. But Coetzee does not blame Dostoyevsky, as most writers inevitably use people around them for inspiration. Slow Man characterizes the individual``s self-conscious life, regardless of political or historical aspects, as in The Master of Petersburg. The main character, Paul Rayment, is an immigrant from France who has been disabled in a bicycle accident in his old age. This circumstance stresses his strangeness and Otherness as a “slow man”, the title of the novel. His situation of being disabled, however, incites him to come to accept the Other. Based on these novels’ characters, this present work analyses how the main subjects of these texts have changed as the backgrounds of these texts have shifted from South Africa to Russia and Australia. This is because it is important that the changes reflected on the new spaces have shown the author’s recreated view with his own immigration. In this context, this paper emphasizes that The Master of Petersburg and Slow Man are creative narratives which need to be extended to readings related to movement of background, to Russia and Australia, far from Coetzee’s homeland of South Africa.
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      This paper is concerned with Coetzee``s intention of experimenting with new subjects through the movement of his spatial background, centering on the novels The Master of Petersburg and Slow Man. These novels are based in Russia and Australia, in cont...

      This paper is concerned with Coetzee``s intention of experimenting with new subjects through the movement of his spatial background, centering on the novels The Master of Petersburg and Slow Man. These novels are based in Russia and Australia, in contrast to South Africa where Coetzee placed his past novels. The Master of Petersburg treats the subtle tension between a revolutionist devoting his attentions to history, and a writer criticizing “blind revolution”. Following this course, Coetzee raises the question whether Dostoyevsky``s reproach of a revolutionist can be indeed justified in a complex way. Coetzee, that is, confuses the reader by not giving Dostoyevsky moral legitimacy. The Dostoyevsky Coetzee creates is obsessed with a desire for writing and eventually comes to betray everyone around him, including his dead son, using them as materials for his writing. But Coetzee does not blame Dostoyevsky, as most writers inevitably use people around them for inspiration. Slow Man characterizes the individual``s self-conscious life, regardless of political or historical aspects, as in The Master of Petersburg. The main character, Paul Rayment, is an immigrant from France who has been disabled in a bicycle accident in his old age. This circumstance stresses his strangeness and Otherness as a “slow man”, the title of the novel. His situation of being disabled, however, incites him to come to accept the Other. Based on these novels’ characters, this present work analyses how the main subjects of these texts have changed as the backgrounds of these texts have shifted from South Africa to Russia and Australia. This is because it is important that the changes reflected on the new spaces have shown the author’s recreated view with his own immigration. In this context, this paper emphasizes that The Master of Petersburg and Slow Man are creative narratives which need to be extended to readings related to movement of background, to Russia and Australia, far from Coetzee’s homeland of South Africa.

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      참고문헌 (Reference)

      1 이석구, "죄의 알레고리인가, 알레고리의 죄인가? —쿳시의 『치욕』과 재현의 정치학" 한국현대영미소설학회 16 (16): 229-254, 2009

      2 고명섭, "네차예프, 음모와 복수의 교리문답" 89 : 191-217, 2005

      3 왕은철, "남아프리카 작가의 “저당잡힌” 상상력의 윤리적 책무 -도스또옙스키의 『악령』을 다시 쓴 J.M. 쿳시의 『페테르부르크의 대가』에 관하여" 한국영어영문학회 49 (49): 21-43, 2003

      4 김현아, "굴욕의 지점에서 찾는 자기담지와 이방인 수용의 문제—쿳시의 『슬로우 맨』" 21세기영어영문학회 26 (26): 25-47, 2013

      5 Aubrey, James, "‘For Me Alone Paul Rayment was Born': Coetzee's Slow Man, Don Quixote, and the Literature of Replenishment" 34 (34): 93-106, 2013

      6 Coetzee, J. M., "Youth" Penguin 2002

      7 Attwell, David, "The Novel Today" 6 (6): 2-5, 1988

      8 Coetzee, J. M., "The Master of Petersburg" Penguin 2005

      9 Tremaine, Louis, "The Embodied Soul: Animal Being in the Work of J. M. Coetzee" 44 (44): 587-612, 2003

      10 Dostoevsky, Fydor, "The Devils" Penguin 1972

      1 이석구, "죄의 알레고리인가, 알레고리의 죄인가? —쿳시의 『치욕』과 재현의 정치학" 한국현대영미소설학회 16 (16): 229-254, 2009

      2 고명섭, "네차예프, 음모와 복수의 교리문답" 89 : 191-217, 2005

      3 왕은철, "남아프리카 작가의 “저당잡힌” 상상력의 윤리적 책무 -도스또옙스키의 『악령』을 다시 쓴 J.M. 쿳시의 『페테르부르크의 대가』에 관하여" 한국영어영문학회 49 (49): 21-43, 2003

      4 김현아, "굴욕의 지점에서 찾는 자기담지와 이방인 수용의 문제—쿳시의 『슬로우 맨』" 21세기영어영문학회 26 (26): 25-47, 2013

      5 Aubrey, James, "‘For Me Alone Paul Rayment was Born': Coetzee's Slow Man, Don Quixote, and the Literature of Replenishment" 34 (34): 93-106, 2013

      6 Coetzee, J. M., "Youth" Penguin 2002

      7 Attwell, David, "The Novel Today" 6 (6): 2-5, 1988

      8 Coetzee, J. M., "The Master of Petersburg" Penguin 2005

      9 Tremaine, Louis, "The Embodied Soul: Animal Being in the Work of J. M. Coetzee" 44 (44): 587-612, 2003

      10 Dostoevsky, Fydor, "The Devils" Penguin 1972

      11 Head, Dominic, "The Cambridge Introduction to J. M. Coetzee" U of Cambridge 2009

      12 Adelman, Gary, "Stalking Stavrogin: J. M. Coetzee's The Master of Petersburg and the Writing of The Possessed" 23 (23): 351-357, 1999

      13 Coetzee, J. M., "Slow Man" Penguin 2005

      14 Marais, Michael, "Secretary of the Invisible: The Idea of Hospitality in the Fiction of J. M. Coetzee" Rodopi 2009

      15 Awan, Muhammad Safer, "Rise of Global Terror and (Re)formulations of Muslim Identity Since September 11" 6 (6): 1-13, 2010

      16 Durant, Samuel, "Postcolonial Narratives and the Work of the Mourning" U of New York State 2004

      17 Heidegger, Martin, "Poetry, Language, Thought" Harper 1971

      18 Kossew, Sue, "Pen and Power: A Post-Colonial Reading of J. M. Coetzee and Andre Brink" Rodopi 1996

      19 Geertsema, Johan, "Passages into the World: South African Literature after Apartheid"

      20 Donadio, Rachel, "Out of South Africa"

      21 Macfarlane, Robert, "On Slow Man"

      22 Veres, Ottilia, "On Mourning: The Trope of Looking Backwards in J. M. Coetzee's The Master of Petersburg"

      23 Canepari-Labib, Michael, "Old Myth-Modern Empires: Power, Language and Identity in J. M. Coetzee's Work" Peter Lang 2005

      24 Clarkson, Carrol, "J. M. Coetzee’s Austerities" Ashgate 43-55, 2010

      25 Prado, Evelyn, "J. M. Coetzee's Ambiguous Confessional/Autobiographical Writings: Truth-Telling and Truth-Seeking in Disgrace" 41 (41): 1-23, 2011

      26 Poyner, Jane, "J. M. Coetzee and the Paradox of Postcolonial Authorship" U of Exeter 2009

      27 Hayes, Patrick, "J. M. Coetzee and the Novel: Writing and Politics after Beckett" U of Oxford 2010

      28 Marais, Michael, "J. M. Coetzee and the Idea of the Public Intellectual" U of Ohio 83-99, 2006

      29 Attridge, Derek, "J. M. Coetzee and the Ethics of Reading" U of Chicago P 2004

      30 Vold, Tonje, "How to “Rise above Mere Nationality”: Coetzee’s Novels Youth and Slow Man in the World Republic of Letters" 57 (57): 34-53, 2011

      31 Coetzee, J. M., "Elizabeth Costello" Penguin 2003

      32 Jones, Malcolm, "Dostoevsky and the Dynamics of Religious Experience" Anthem 2005

      33 De Kock, Leon, "Does ‘SA Literature' Matter?"

      34 Neimneh, Shadi, "Disability and the Ethics of Care in J. M. Coetzee’s Slow Man" 7 (7): 35-40, 2011

      35 Parry, Benita, "Critical Perspectives on J. M. Coetzee" MacMillan 37-65, 1996

      36 Watson, Stephen, "Critical Perspectives on J. M. Coetzee" MacMillan 37-65, 1996

      37 Marais, Michael, "Critical Essays on J. M. Coetzee" U of McGill 226-238, 1998

      38 Marais, Michael, "Coming into Being: J. M. Coetzee’s Slow Man and the Aesthetic of Hospitality" 50 (50): 273-298, 2009

      39 Attwell, David, "Coetzee's Postcolonial Diaspora" 57 (57): 9-19, 2011

      40 Attridge, Derek, "Applying-to Derrida" St. Martin's 21-40, 1996

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