明末淸初儒學內部發展出的實學思潮, 是徐光啓接受西方自然科學的思想基礎, 他由此而接受了基督敎信仰。 不過徐光啓接受基督啓不是爲了將中國基督化,而是爲了"補益儒學", "經世致...

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
https://www.riss.kr/link?id=A101968681
2016
Korean
實學 ; 徐光啓 ; 基督敎 ; 中國化 ; pragmatism ; Xu Guangqi ; Christianity ; transforming with Chinese style
KCI등재
학술저널
31-46(16쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
明末淸初儒學內部發展出的實學思潮, 是徐光啓接受西方自然科學的思想基礎, 他由此而接受了基督敎信仰。 不過徐光啓接受基督啓不是爲了將中國基督化,而是爲了"補益儒學", "經世致...
明末淸初儒學內部發展出的實學思潮, 是徐光啓接受西方自然科學的思想基礎, 他由此而接受了基督敎信仰。 不過徐光啓接受基督啓不是爲了將中國基督化,而是爲了"補益儒學", "經世致用"。 因此他努力使基督敎信仰與中國禮儀相适應, 從而推動了基督敎的中國化。
다국어 초록 (Multilingual Abstract)
Originated officially in the Min and Qing Dynasties, Chinese pragmatism welcomed its master enlightenment thinker in Xu Guangqi, who was active in advocating both Western natural science and Christianity. But as a Confucian scholar, Xu had its motive ...
Originated officially in the Min and Qing Dynasties, Chinese pragmatism welcomed its master enlightenment thinker in Xu Guangqi, who was active in advocating both Western natural science and Christianity. But as a Confucian scholar, Xu had its motive to integrate Christianity with Confucianism, to encourage its merits in implementing its ethical principles in Chinese social context, thus realizing the movement to unifying Christianity with Chinese Confucian ideology.
서계(西溪) 박세당(朴世堂)의 형벌고증(刑罰考證) 립론(立論)