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    자기심리학의 관점에서 본 중독 이해: 목회상담적 적용 가능성 = Understanding Addiction from a Perspective of Self Psychology: Implications for Pastoral Counseling

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    https://www.riss.kr/link?id=A100016645

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This study aims to illuminate therapeutic and pastoral implications on narcissistic addictive behaviors from the views of self-psychology and theology. According to Kohut’s theory, a healthy development of a self depends on its stable relationship with primary nurturers who function as empathic self objects. Self-deficit caused by absent or inappropriate responses of the self objects can result in narcissistic addictive behaviors. As a therapeutic approach, Kohut emphasizes the importance of a counselor``s empathic reactions to narcissistic addicts so that they may express their primitive needs, restart their psychological development, and finally reconstruct their self-structure through the newly formed empathic relationship. In terms of theology, however, addiction dates from the original sin from Eden. The original sin provokes addicts`` existential anxiety and spiritual desire for God. Nonetheless, they tend to fill their fragile empty self with ineffective substitutes such as addictive substances. Therefore, spiritual repentance should be a key process in pastoral counseling for the addicts. Self-psychology also suggests that empathy is not the end of counseling in itself but an important element for forming therapeutic relations and facilitating insight. In the therapeutic process, there also must be the stages of spiritual repentance. This also shows that self-psychology and theology are not in conflict with each other but rather in harmony so that the stage of empathy can precede repentance and be able to change in some cases to support their self-maturity. Just as the self object of Christ is God the father, Christians including pastoral counselors should recognize God as their present and ultimate self object. Counselors’ qualities from their relationship with God can facilitate narcissistic addicts to follow the relational example and to experience recovery in both psychological and spiritual aspects. Furthermore, all members in a Christian community should actively love one another and become good-enough self objects to addicts because to love is the new commandment given to us by Christ.
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    This study aims to illuminate therapeutic and pastoral implications on narcissistic addictive behaviors from the views of self-psychology and theology. According to Kohut’s theory, a healthy development of a self depends on its stable relationship w...

    This study aims to illuminate therapeutic and pastoral implications on narcissistic addictive behaviors from the views of self-psychology and theology. According to Kohut’s theory, a healthy development of a self depends on its stable relationship with primary nurturers who function as empathic self objects. Self-deficit caused by absent or inappropriate responses of the self objects can result in narcissistic addictive behaviors. As a therapeutic approach, Kohut emphasizes the importance of a counselor``s empathic reactions to narcissistic addicts so that they may express their primitive needs, restart their psychological development, and finally reconstruct their self-structure through the newly formed empathic relationship. In terms of theology, however, addiction dates from the original sin from Eden. The original sin provokes addicts`` existential anxiety and spiritual desire for God. Nonetheless, they tend to fill their fragile empty self with ineffective substitutes such as addictive substances. Therefore, spiritual repentance should be a key process in pastoral counseling for the addicts. Self-psychology also suggests that empathy is not the end of counseling in itself but an important element for forming therapeutic relations and facilitating insight. In the therapeutic process, there also must be the stages of spiritual repentance. This also shows that self-psychology and theology are not in conflict with each other but rather in harmony so that the stage of empathy can precede repentance and be able to change in some cases to support their self-maturity. Just as the self object of Christ is God the father, Christians including pastoral counselors should recognize God as their present and ultimate self object. Counselors’ qualities from their relationship with God can facilitate narcissistic addicts to follow the relational example and to experience recovery in both psychological and spiritual aspects. Furthermore, all members in a Christian community should actively love one another and become good-enough self objects to addicts because to love is the new commandment given to us by Christ.

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    참고문헌 (Reference)

    1 아터번, 스티븐, "해로운신앙" 그리심 2013

    2 홍이화, "한국문화 안에서 목회상담가의 자기대상(selfobject) 기능 -하인즈 코헛의 자기심리학 이론의 한국적 적용" 한국기독교학회 (62) : 315-335, 2009

    3 홍이화, "하인즈 코헛의 자기 심리학 이야기1" 한국심리치료연구소 2011

    4 정석환, "코헛의 자기심리학과 목회상담" 27 : 319-348, 1999

    5 양병모, "중독의 목회신학적 소고: 죄의 신학적 이해를 통한 중독의 통합적 고찰" 8 : 95-116, 2004

    6 김병오, "중독의 목회 신학적 접근" 한국목회상담협회 59-67, 2013

    7 이관직, "잠언에 나타난 상담자의 자질과 상담기술" 316 : 244-283, 2013

    8 코헛, 하인즈, "자기의 회복" 한국심리치료연구소 2006

    9 코헛, "자기의 분석" 한국심리치료연구소 2002

    10 김병오, "자기심리학에서 본 중독의 원인과 치유" 4 : 95-119, 2003

    1 아터번, 스티븐, "해로운신앙" 그리심 2013

    2 홍이화, "한국문화 안에서 목회상담가의 자기대상(selfobject) 기능 -하인즈 코헛의 자기심리학 이론의 한국적 적용" 한국기독교학회 (62) : 315-335, 2009

    3 홍이화, "하인즈 코헛의 자기 심리학 이야기1" 한국심리치료연구소 2011

    4 정석환, "코헛의 자기심리학과 목회상담" 27 : 319-348, 1999

    5 양병모, "중독의 목회신학적 소고: 죄의 신학적 이해를 통한 중독의 통합적 고찰" 8 : 95-116, 2004

    6 김병오, "중독의 목회 신학적 접근" 한국목회상담협회 59-67, 2013

    7 이관직, "잠언에 나타난 상담자의 자질과 상담기술" 316 : 244-283, 2013

    8 코헛, 하인즈, "자기의 회복" 한국심리치료연구소 2006

    9 코헛, "자기의 분석" 한국심리치료연구소 2002

    10 김병오, "자기심리학에서 본 중독의 원인과 치유" 4 : 95-119, 2003

    11 이재현, "인간 형상과 하나님 형상: 내면적 하나님 이미지에 대한 목회신학적 고찰" 한국목회상담학회 21 : 191-215, 2013

    12 이우주, "의학사전" 아카데미서적 1996

    13 권명수, "영성적 인간 형성을 위한 자기 심리학적 모색: 프로이트와 코헛의 인간 이해 비교 분석 연구" 43 : 169-208, 2002

    14 쿱퍼, 알렉산더, "신의독약: 에덴동산 이후의 중독과 도취의 문화사 1권" 책세상 2000

    15 최영민, "쉽게 쓴 자기심리학" 학지사 2011

    16 벌콥, 루이스, "벌코프조직신학" 크리스챤다이제스트 1997

    17 콜린스, 게리, "뉴 크리스천 카운슬링" 두란노 2008

    18 리치필드, 브루스, "기독교상담과 가족치료 4권" 예수전도단 2002

    19 후크마, 앤소니, "개혁주의 인간론" 기독교문서선교회 2004

    20 다우마, 조켐, "개혁주의 윤리학" CLC 2003

    21 투니어, 폴, "강자와 약자의 심리학" 보이스사 1991

    22 Schaef, Anne W, "When Society Becomes and Addict" Harper & Row 1987

    23 Pembroke, Neil, "Trinity, Love, and Pastoral Mirroring" 53 : 163-173, 2004

    24 Kohut, Heinz, "The Search for the Self. Vol. 1" International Universities Press 1978

    25 Kohut, Heinz, "The Restoration of the Self" International Universities Press 1977

    26 Bingaman, Kirk A, "The New Narcissist and Pastoral Counselling" 48 : 348-359, 2000

    27 Winnicott, Donald W, "The Maturational Processes and the Facilitating Environment" International Universities Press 1965

    28 Capps, Donald, "The Depleted Self: Sin in a Narcissistic Age" Fortress 1993

    29 Tillich, Paul, "The Courage to Be" Yale University Press 1952

    30 Kohut, Heinz, "The Analysis of the Self" International Universities Press 1971

    31 Carlin, Nathan S, "Shame, Ministry, and Theological Education: Leaves from the Notebook of a Defiant Seminarian" 53 : 501-514, 2005

    32 Shreve, Barry W, "Self-psychology, Shame, and Adolescent Suicide: Theoretical and Practical Considerations" 69 : 305-311, 1991

    33 조현숙, "SNS시대의 인간, 분열된 주체인가? 확장된 주체인가? -오직 ‘빈 지대’에서 말(Speaking)하리라!-" 한국목회상담학회 20 : 147-183, 2013

    34 Kohut, Heinz, "How Does Analysis Cure?" The University of Chicago Press 1984

    35 Hart, Archibald D, "Healing Life’s Hidden Addictions: Overcoming the Closest Compulsions That Waste Your Time and Control Your Life" Servant 1990

    36 American Psychiatric Association, "Diagnostic and Statistical Manual of Mental Disorders" American Psychiatric Association 2000

    37 Lasch, Christopher, "Culture of Narcissism: American Life in an Age of Diminishing Expectation" W. W. Norton & Company Inc 1978

    38 김현진, "Counseling Program Development for Internet Addiction Intervention -Centered around Christian Counseling-" 한국목회상담학회 21 : 216-244, 2013

    39 Collins, Gary R, "Christian Counseling: A Comprehensive Guide" Word 1988

    40 May, Gerald, "Addiction and Grace" Harper & Row 1988

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