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    부활을 부정하는 고린도 교인들과 이에 대한 바울의 논증(고전 15장) = Pauline Argument against those whom deny the resurrection(1 Cor. 15)

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    https://www.riss.kr/link?id=A82542564

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    ??The idea of resurrection is not widespread in the Mediterranean Area in 1. Century A.D. Therefore it is not easy to accept the bodily ressurection of the dead for the Greek, who live in the hellenistic world where dualistic thought rules.<br/>
    ??Some of the Corinthians are baptized for the dead as a kind of funeral process or to help the trip to Hades. That means, the Corinthians do not deny the existence of the other world after death, although they believe not the resurrection. In connection with this, Paul point out that the vicarious baptism is a proof of the resurrection of the dead.<br/>
    ??The Corinthians think that they are already sanctified through the baptism and Eucharist. Spiritually full enthused they are the opinion that they have the gnosis and wisdom, so there is no need of resurrection, because they live already in the reality of the resurrection. Paul criticizes these thoughts. He lays emphasis on the bodily resurrection. This aspect goes back to the world view of Old Testament. If one believes in the resurrection of Jesus Christ, then also he must accept the resurrection of the dead. That's main thesis of Paul in 1 Cor 15. Through the Stress of the body as an instrument to preserve the identity of the human being behind the death, paul preserves the historicity of the human being by resurrection. According to Paul, the body is the concrete place where God's Will get accomplished. Paul emphasizes 'not yet'. He uses so many apocalyptic materials, to give a warning to the hasted expectation of eschatological completion. At the present time the Christian lives in the mode of hope, namely waiting for the parusie of Jesus Christ and for the End of history through his power. Until this time believer as a being dressed in body get along in this world, struggling for a completion. One can't to become perfect, till the last days come.
    번역하기

    ??The idea of resurrection is not widespread in the Mediterranean Area in 1. Century A.D. Therefore it is not easy to accept the bodily ressurection of the dead for the Greek, who live in the hellenistic world where dualistic thought rules.<br/>...

    ??The idea of resurrection is not widespread in the Mediterranean Area in 1. Century A.D. Therefore it is not easy to accept the bodily ressurection of the dead for the Greek, who live in the hellenistic world where dualistic thought rules.<br/>
    ??Some of the Corinthians are baptized for the dead as a kind of funeral process or to help the trip to Hades. That means, the Corinthians do not deny the existence of the other world after death, although they believe not the resurrection. In connection with this, Paul point out that the vicarious baptism is a proof of the resurrection of the dead.<br/>
    ??The Corinthians think that they are already sanctified through the baptism and Eucharist. Spiritually full enthused they are the opinion that they have the gnosis and wisdom, so there is no need of resurrection, because they live already in the reality of the resurrection. Paul criticizes these thoughts. He lays emphasis on the bodily resurrection. This aspect goes back to the world view of Old Testament. If one believes in the resurrection of Jesus Christ, then also he must accept the resurrection of the dead. That's main thesis of Paul in 1 Cor 15. Through the Stress of the body as an instrument to preserve the identity of the human being behind the death, paul preserves the historicity of the human being by resurrection. According to Paul, the body is the concrete place where God's Will get accomplished. Paul emphasizes 'not yet'. He uses so many apocalyptic materials, to give a warning to the hasted expectation of eschatological completion. At the present time the Christian lives in the mode of hope, namely waiting for the parusie of Jesus Christ and for the End of history through his power. Until this time believer as a being dressed in body get along in this world, struggling for a completion. One can't to become perfect, till the last days come.

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    ??The idea of resurrection is not widespread in the Mediterranean Area in 1. Century A.D. Therefore it is not easy to accept the bodily ressurection of the dead for the Greek, who live in the hellenistic world where dualistic thought rules.<br/>
    ??Some of the Corinthians are baptized for the dead as a kind of funeral process or to help the trip to Hades. That means, the Corinthians do not deny the existence of the other world after death, although they believe not the resurrection. In connection with this, Paul point out that the vicarious baptism is a proof of the resurrection of the dead.<br/>
    ??The Corinthians think that they are already sanctified through the baptism and Eucharist. Spiritually full enthused they are the opinion that they have the gnosis and wisdom, so there is no need of resurrection, because they live already in the reality of the resurrection. Paul criticizes these thoughts. He lays emphasis on the bodily resurrection. This aspect goes back to the world view of Old Testament. If one believes in the resurrection of Jesus Christ, then also he must accept the resurrection of the dead. That's main thesis of Paul in 1 Cor 15. Through the Stress of the body as an instrument to preserve the identity of the human being behind the death, paul preserves the historicity of the human being by resurrection. According to Paul, the body is the concrete place where God's Will get accomplished. Paul emphasizes 'not yet'. He uses so many apocalyptic materials, to give a warning to the hasted expectation of eschatological completion. At the present time the Christian lives in the mode of hope, namely waiting for the parusie of Jesus Christ and for the End of history through his power. Until this time believer as a being dressed in body get along in this world, struggling for a completion. One can't to become perfect, till the last days come.
    번역하기

    ??The idea of resurrection is not widespread in the Mediterranean Area in 1. Century A.D. Therefore it is not easy to accept the bodily ressurection of the dead for the Greek, who live in the hellenistic world where dualistic thought rules.<br/>...

    ??The idea of resurrection is not widespread in the Mediterranean Area in 1. Century A.D. Therefore it is not easy to accept the bodily ressurection of the dead for the Greek, who live in the hellenistic world where dualistic thought rules.<br/>
    ??Some of the Corinthians are baptized for the dead as a kind of funeral process or to help the trip to Hades. That means, the Corinthians do not deny the existence of the other world after death, although they believe not the resurrection. In connection with this, Paul point out that the vicarious baptism is a proof of the resurrection of the dead.<br/>
    ??The Corinthians think that they are already sanctified through the baptism and Eucharist. Spiritually full enthused they are the opinion that they have the gnosis and wisdom, so there is no need of resurrection, because they live already in the reality of the resurrection. Paul criticizes these thoughts. He lays emphasis on the bodily resurrection. This aspect goes back to the world view of Old Testament. If one believes in the resurrection of Jesus Christ, then also he must accept the resurrection of the dead. That's main thesis of Paul in 1 Cor 15. Through the Stress of the body as an instrument to preserve the identity of the human being behind the death, paul preserves the historicity of the human being by resurrection. According to Paul, the body is the concrete place where God's Will get accomplished. Paul emphasizes 'not yet'. He uses so many apocalyptic materials, to give a warning to the hasted expectation of eschatological completion. At the present time the Christian lives in the mode of hope, namely waiting for the parusie of Jesus Christ and for the End of history through his power. Until this time believer as a being dressed in body get along in this world, struggling for a completion. One can't to become perfect, till the last days come.

    더보기

    목차 (Table of Contents)

    • Ⅰ. 들어가는 말
    • Ⅱ. 이스라엘과 초기 유대교 시대의 부활 이해
    • Ⅲ. 부활을 부정한 고린도 교인들
    • Ⅳ. 고전 15장에 나타난 바울의 논증
    • Ⅴ. 나오는 말
    • Ⅰ. 들어가는 말
    • Ⅱ. 이스라엘과 초기 유대교 시대의 부활 이해
    • Ⅲ. 부활을 부정한 고린도 교인들
    • Ⅳ. 고전 15장에 나타난 바울의 논증
    • Ⅴ. 나오는 말
    • 참고문헌
    • Abstract
    더보기

    참고문헌 (Reference)

    1 홍인규, "죽은 자의 부활에 대한 바울의 수사학적 논증(고전 15장). in: 바울신학 사색" 이레서원 247-276, 2007

    2 전경연, "바울의 죽은 자의 부활 논증: 고린도전서 15장 연구. in: 고린도 서신의 신학논제" 대한기독교출판사 275-313, 1988

    3 박익수, "바울 서신들에 나타난 ‘그리스도의 부활과 죽은 자들의 부활'" 44 : 92-103, 2001

    4 볼프, H. W., "구약성서의 인간학" 분도출판사 1976

    5 김광수, "고린도전서 15장에서 죽은 자의 부활을 거부한 사람들의 헬라적 배경" 39 : 11-38, 2007

    6 Barth, G., "Zur Frage nach der in 1 Korinther 15 bekämpftenAuferstehungsleugnung" 83 : 187-201, 1992

    7 Käsemann, E., "Zum Thema der urchristlichen Apokalytik. Exegetische Versuche und Besinnungen. Bd.2" Vandenhoeck & Ruprecht 105-131, 1964

    8 브루스, F. F., "WBC 성경주석:데살로니가전·후서" 솔로몬 1999

    9 Bultmann, R., "Theologie des Neuen Testaments. UTB 630" J.C.B. Mohr 1984

    10 Fee, Gordon D., "The First Epistle to the Corinthians. NICNT" Willian B. Eerdmans Publishing Company 1987

    1 홍인규, "죽은 자의 부활에 대한 바울의 수사학적 논증(고전 15장). in: 바울신학 사색" 이레서원 247-276, 2007

    2 전경연, "바울의 죽은 자의 부활 논증: 고린도전서 15장 연구. in: 고린도 서신의 신학논제" 대한기독교출판사 275-313, 1988

    3 박익수, "바울 서신들에 나타난 ‘그리스도의 부활과 죽은 자들의 부활'" 44 : 92-103, 2001

    4 볼프, H. W., "구약성서의 인간학" 분도출판사 1976

    5 김광수, "고린도전서 15장에서 죽은 자의 부활을 거부한 사람들의 헬라적 배경" 39 : 11-38, 2007

    6 Barth, G., "Zur Frage nach der in 1 Korinther 15 bekämpftenAuferstehungsleugnung" 83 : 187-201, 1992

    7 Käsemann, E., "Zum Thema der urchristlichen Apokalytik. Exegetische Versuche und Besinnungen. Bd.2" Vandenhoeck & Ruprecht 105-131, 1964

    8 브루스, F. F., "WBC 성경주석:데살로니가전·후서" 솔로몬 1999

    9 Bultmann, R., "Theologie des Neuen Testaments. UTB 630" J.C.B. Mohr 1984

    10 Fee, Gordon D., "The First Epistle to the Corinthians. NICNT" Willian B. Eerdmans Publishing Company 1987

    11 Käsemann, E., "Rechtfertigung und Heilsgeschichte im Römerbrief. in; Paulinische Perspektiven" J.C.B. Mohr 108-139, 1993

    12 Wedderburn, A.J.M., "Problem of the Denial of the Ressurrection in 1 Corinthians XV" 23 : 229-241, 1981

    13 Lindemann, A., "Paulus und korintinische Eschatologie" 37 : 373-399, 1991

    14 Baumgarten, J., "Paulus und die Apokalyptik. in: Die Auslegung apokalytischerÜberlieferungen in den echten Paulusbriefen. WMANT 44" Neukirchener Verlag 1975

    15 Schlatter, A., "Paulus der Bote Jesu. Eine Deutung seiner Briefe an die KorintherEine Deutung seiner Briefe an die Korinther" Calwer Vereinsbuchhandlung 1934

    16 Lindemann, A., "Parusie Christi" 19 : 87-107, 1987

    17 Siber, P., "Mit Christus leben. AThANT 61" Theologischer Verlag 1971

    18 Strack, H. L., "Kommentar zum Neuen Testament aus Talmud und Midrasch. III" C.H. Beck’sche Verlagsbuchhandlung 1978

    19 Horsley, R. A., "How can some of you say that there is no Resurrection of the dead. in; Spiritual Elitism in Corinth" 20 : 203-231, 1978

    20 Robertson, A., "First Epistle of St. Paul to the Corinthians. ICC 7" T&T Clark

    21 Barth, G., "Erwägungen zu 1.Kor 15,20-28. in: EvTh 30" 515-527, 1970

    22 Barth, G., "Die Taufe in frühchristlicher Zeit. in: BThS 4" Neukirchener Verlag 1981

    23 Schweitzer, A., "Die Mystik des Apostels Paulus" J.C.B. Mohr 1954

    24 Spörlein, B., "Die Leugung der Auferstehung. Eine historisch-kritksche Untersuchung zu 1 Kor 15. BU 7" Verlag Friedrich Pustet 1971

    25 Schmithals, W., "Die Gnosis in Korinth: eine Untersuchung zu den Korintherbreifen. FRLANT 66" Vandenhoeck & Ruprecht 1965

    26 Lang, F., "Die Briefe an die Korinther. NTD 7" Vandenhoeck & Ruprecht 1994

    27 Barth, K., "Die Auferstehung der Toten. in: Eine akademische Vorlesung über1 Kor 15" Chr. Kaiser Verlag 1926

    28 Brandenburger, E., "Die Auferstehung der Glaubenden als historisches und theologisches Problem" 9 : 16-33, 1967

    29 Wolff, Ch., "Der erste Brief des Paulus an die Korinther. ThHK VII/2" Evangelische Verlagsanstalt 1990

    30 Marxsen, W., "Der erste Brief an die Thessalonicher. ZBK. NT 11.1" Theologischer Verlag Zürich 1979

    31 Holtz, T., "Der erste Brief an die Thessalonicher. EKK XIII" Neukirchener Verlag 1990

    32 Conzelmann, H., "Der erste Brief an die Korinther. KEK 5" Vandenhoeck & Ruprecht 1969

    33 Schrage, W., "Der erste Brief an die Korinther. EKK VII/4" Neukirchener Verlag 2001

    34 Sellin, G., "Der Streit um die Auferstehung der Toten Eine religionsgeschichtliche und exegetische Untersuchung von 1. Korinther 15. FRLANT 138" Vandenhoeck & Ruprecht 1986

    35 Beker, J. C., "Der Sieg Gottes. in: Eine Untersuchung zur Struktur des paulinischenDenkens SBS 132" Verlag Katholisches Bibelwerk 1988

    36 Kaiser, O., "Der Prophet Jesaja Kap. ATD 18" Vandenhoeck & Ruprecht 13-39, 1973

    37 Lindemann, A., "Der Erste Korintherbrief. HNT 9/I" J.C.B. Mohr 2000

    38 Luz, U., "Das Geschichtsverständnis des Paulus. BEvTh 49" Chr.Kaiser Verlag 1968

    39 DeMaris, R. E., "Corinthian Religion and Baptism for the Dead(1Corinthians 15:29): Insights from Archaeology and Anthropology" 114 : 661-682, 1995

    40 Kraus, H.-J., "Auferstehung(III. In Israel) . RGG3 1" J.C.B. Mohr 692-693, 1957

    41 Lohse, E., "Art. “Auferstehung” (IV. Im Judentum). RGG3 1" J.C.B. Mohr 694-695, 1957

    42 Schweizer, E., "Art. sw/ma ktl., ThWNT VII" Verlag W. Kohlhammer 1024-1091, 1990

    43 Schweizer, E., "Art. sw/ma ktl., ThWNT VII" Verlag W. Kohlhammer 1027-1091, 1990

    44 Hoffmann, P., "Art. in: Auferstehung der Toten I (I/3 Neues Testament)" 4 : 450-467, 1979

    45 Oepke, A., "Art. evgei,rw ktl., ThWNT II" Verlag W. Kohlhammer 332-337, 1990

    46 Oepke, A., "Art. ba,ptw ktl., ThWNT I" Verlag W. Kohlhammer 527-544, 1990

    47 Oepke, A., "Art. avni,sthmi ktl., ThWNT I" Verlag W. Kohlhammer 368-372, 1990

    48 Delling, G., "Art. a;ρχω κτλ., ThWNT I" Verlag W. Kohlhammer 476-488, 1990

    49 Hoffmann, P., "Art. Die Toten in Christus. Eine religionsgeschichtliche und exegetischeUntersuchung zur paulinischen Eschatologie. NTA N.F.2" Aschendorffsche Buchdruckerei 1966

    50 Lietzmann, H., "An die Korinther I.II. HNT 9" J.C.B. Mohr 1969

    51 Brandenburger, E., "Adam und Christus. Exegetisch-religionsgeschtliche Untersuchungzu Röm 5,12-21 (1.Kor 15). WMANT 7" Neukirchener Verlag 1962

    52 Barrett, C. K., "A Commentary on the first Epistle to the Corinthians" A & C Black Ltd 1983

    53 Downey, J., "1 Cor 15:29 and the Theology of Baptism" 38 : 23-35, 1985

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    2022 평가 재인증평가 신청대상 (재인증)
    2019-01-01 등재 등재학술지 유지 (계속평가) KCI등재
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    2016 0.34 0.34 0.38
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