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    『주역』 읽기에서 서사적 방식에 대한 고찰 = The Book of Change and the narrative

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    https://www.riss.kr/link?id=A105033541

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The current period is defined as the postmodern era. In this era, research on micro-discourse is actively pursued rather than macro-discourse. In history, micro-history and everyday history are studied, not huge histories. In literature, the micro-spirit of a character is analyzed rather than a giant ideology. In sociology, everyday life is mainly studied rather than the problem of ideology.
    Now, from the grand discourse to the micro-discourse, the viewpoint of the problem is shifting from the abstraction of the totality to the context of the concrete. In modern times, the viewpoint of The Book of Changes can be seen as the same. Until now, the book of changes has been known as minglixue(命理學) as divination. It was also used in mathematical aspects to understand things through a cosmological scheme and to provide logic about philosophically abstract principles.
    The Book of Changes is full of abstract symbols and language, but behind those it is a way of evaluating story structure and character. It is linked to history and narrative. In this story structure, the character is evaluated. This perspective can provide different perspectives and standards for storytelling and character assessment. This can provide us with a view of our life's story in our own way. The reading of The Book of Changes requires a narrative imagination.
    In this context, The Book of Changes can be read as a document containing historical events and individual criticism. The Book of Changes is not only divination book, but also a book about the evaluation of humanity and human minds and actions.
    Therefore, the context of interpreting history and story can be understood macroscopically in a way other than Western view. In addition, if you read micrographically from the viewpoint of a specific character, you will be able to use it in various fields.
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    The current period is defined as the postmodern era. In this era, research on micro-discourse is actively pursued rather than macro-discourse. In history, micro-history and everyday history are studied, not huge histories. In literature, the micro-spi...

    The current period is defined as the postmodern era. In this era, research on micro-discourse is actively pursued rather than macro-discourse. In history, micro-history and everyday history are studied, not huge histories. In literature, the micro-spirit of a character is analyzed rather than a giant ideology. In sociology, everyday life is mainly studied rather than the problem of ideology.
    Now, from the grand discourse to the micro-discourse, the viewpoint of the problem is shifting from the abstraction of the totality to the context of the concrete. In modern times, the viewpoint of The Book of Changes can be seen as the same. Until now, the book of changes has been known as minglixue(命理學) as divination. It was also used in mathematical aspects to understand things through a cosmological scheme and to provide logic about philosophically abstract principles.
    The Book of Changes is full of abstract symbols and language, but behind those it is a way of evaluating story structure and character. It is linked to history and narrative. In this story structure, the character is evaluated. This perspective can provide different perspectives and standards for storytelling and character assessment. This can provide us with a view of our life's story in our own way. The reading of The Book of Changes requires a narrative imagination.
    In this context, The Book of Changes can be read as a document containing historical events and individual criticism. The Book of Changes is not only divination book, but also a book about the evaluation of humanity and human minds and actions.
    Therefore, the context of interpreting history and story can be understood macroscopically in a way other than Western view. In addition, if you read micrographically from the viewpoint of a specific character, you will be able to use it in various fields.

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    참고문헌 (Reference)

    1 료명춘, "주역철학사" 예문서원 1994

    2 정이천(程伊川), "주역정씨전(周易程氏傳)" 中華書局 2011

    3 "주역전의대전(周易傳義大全)" 學民文化事

    4 왕필(王弼), "주역왕한주(周易王韓注)" 新興書局有限公司 1990

    5 홍상훈, "전통시기 중국의 서사론" 소명출판 2004

    6 시모어 채트먼, "이야기와 담론" 푸른사상 2003

    7 완적(阮籍), "완적집(阮籍集)" 上海古籍出版社 1978

    8 루샤오펑(魯曉鵬), "역사에서 허구로 – 중국의 서사학" 길 2001

    9 양만리(楊萬里), "성재역전(誠齋易傳)" 九州出版社 2008

    10 발터 벤야민, "서사, 기억, 비평의 자리" 길 2012

    1 료명춘, "주역철학사" 예문서원 1994

    2 정이천(程伊川), "주역정씨전(周易程氏傳)" 中華書局 2011

    3 "주역전의대전(周易傳義大全)" 學民文化事

    4 왕필(王弼), "주역왕한주(周易王韓注)" 新興書局有限公司 1990

    5 홍상훈, "전통시기 중국의 서사론" 소명출판 2004

    6 시모어 채트먼, "이야기와 담론" 푸른사상 2003

    7 완적(阮籍), "완적집(阮籍集)" 上海古籍出版社 1978

    8 루샤오펑(魯曉鵬), "역사에서 허구로 – 중국의 서사학" 길 2001

    9 양만리(楊萬里), "성재역전(誠齋易傳)" 九州出版社 2008

    10 발터 벤야민, "서사, 기억, 비평의 자리" 길 2012

    11 이성규, "사기와 역학" 14 : 2001

    12 사마천(司馬遷), "사기(史記)"

    13 장학성(章學誠), "문사통의(文史通義)" 中華書局 2004

    14 엄연석, "程頤 『易傳』의 易學理論에 관한 연구" 서울대 1999

    15 周伯崑, "易學哲學史" 華夏出版事 1995

    16 余敦康, "內聖外王的貫通 - 北宋易學的現代闡釋" 學林出版社 1997

    17 Richard John Lynn, "The Classic of Changes: A New Translation of the I Ching as Interpreted by Wang Bi" Columbia University Press 1994

    18 David Keightley, "Sources of Shang History: The Oracle-Bone Inscriptions of Bronze Age China" University of California Press 1978

    19 Karyn L. Lai, "An introduction to Chinese philosophy" Cambridge University Press 2016

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2013-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2005-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2004-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2003-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.34 0.34 0.36
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.33 0.33 0.736 0.15
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