장자철학에서 존재와 세계의 문제 - ‘무무’의 존재성과 그것의 ‘드러남 양상’을 중심으로 = The problems about 'the existence and the world' in Zang-Tzu’s philosophy -especially on the existence of 'no nothing-furthermore-then nothing'無無 and about the appearance to reveal of it

다국어 초록 (Multilingual Abstract)

My concern is the organizing of Zang-Tzu’s philosophy in terms of ontology. I have presented fragmentary thoughts about Zang-Tzu’s ontological argument before; which is about the epistemological problems, a matter of self and others, a matter of Time, and the conception of Space. This article is an extension of those papers, and a systematization of those ideas in a more synthesizable way. The ontology is the most important area of Zang-Tzu’s philosophy. In this essay I want to talk about the concept of 'no nothing-furthermore-then nothing'無無, the most characteristic concept in Zang-Tzu’s ontological philosophy. Zang-Tzu’s philosophical thinking system is deep and wide. Through the course of his thinking, one existence is phenomenal in the light to clarify the depth of its existence, and expands into the area of existence, and then, finally led to the place, that is, in the area of 'no nothing-furthermore-then nothing'. Light has a function to reveal the existence of something in the way of the phenomenal. Any one thing which exists in the world will be divided, be specialized, and eventually locked away in the light. If anyone be boxed up in that phenomenal existence of being, that one being has a fundamental disconnect with the world itself which allows one to make his own being. The 'no nothing-furthermore-then nothing' is one of the concepts which revivifies specific specializations in existence to natural ways of being, that is, 'nonexistence'無. The 'nonexistence' shall mean the dormant existence which is revealed in the light of the 'light of the light'光曜'. In other words, in phenomenal presence revealed, and the 'no nothing-furthermore-then nothing' shall mean the inner being and the most fundamental being of any one existence, or the outer being and the most spread out in a wide range being of any one existence. Thus, 'no nothing-furthermore-then nothing' is a collective way of being in the whole world and the basis of any individual ways of being at once. All the phenomenal presence of the existence of a case-by-case basis on the entire collective ways of being in the whole world, and the overall presence on the basis of sharing, confirm the coordinates placed of one's own phenomenal presence. It is therefore inherent in the existing presence with a complex phenomenon of the whole world. It is to expose oneself with one’s independent existence and to reveal the not-being of one's existence as a world at the same time, inner being.

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