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      중세 카스티야 변경 도시와 콘비벤시아(convivencia) = The Frontier Town in Medieval Castile and Convivencia

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      https://www.riss.kr/link?id=A103996600

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      The fuero granted by the Crown to Cuenca, a frontier town in Medieval Castile served as a model for many town, and in this respect this fuero was significant. In this frontier town the Jewish and Muslim settlers were given various privileges similar to the Christian ones. As king's serfs they could flourish economically under the protection of the Crown. The king's attitude to Jews and Muslims rested on their political and economic benefit.
      But although the open society in frontier provided them with new opportunities, there existed many laws such as the restriction of the use of the public baths and the interdiction of Jewish-Christian sexual relation. The primary objective of these laws is to prevent social contact and reproduce the social boundary. In this respect there wasn't convivencia(living together) of equals. Christian policy was one of discriminatory and limited toleration. The religious minorities in fact couldn't be incorporated into Christian community, since Christian principle in society couldn't help coming into collision with the lives of religious minorities.
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      The fuero granted by the Crown to Cuenca, a frontier town in Medieval Castile served as a model for many town, and in this respect this fuero was significant. In this frontier town the Jewish and Muslim settlers were given various privileges similar t...

      The fuero granted by the Crown to Cuenca, a frontier town in Medieval Castile served as a model for many town, and in this respect this fuero was significant. In this frontier town the Jewish and Muslim settlers were given various privileges similar to the Christian ones. As king's serfs they could flourish economically under the protection of the Crown. The king's attitude to Jews and Muslims rested on their political and economic benefit.
      But although the open society in frontier provided them with new opportunities, there existed many laws such as the restriction of the use of the public baths and the interdiction of Jewish-Christian sexual relation. The primary objective of these laws is to prevent social contact and reproduce the social boundary. In this respect there wasn't convivencia(living together) of equals. Christian policy was one of discriminatory and limited toleration. The religious minorities in fact couldn't be incorporated into Christian community, since Christian principle in society couldn't help coming into collision with the lives of religious minorities.

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      The fuero granted by the Crown to Cuenca, a frontier town in Medieval Castile served as a model for many town, and in this respect this fuero was significant. In this frontier town the Jewish and Muslim settlers were given various privileges similar to the Christian ones. As king's serfs they could flourish economically under the protection of the Crown. The king's attitude to Jews and Muslims rested on their political and economic benefit.
      But although the open society in frontier provided them with new opportunities, there existed many laws such as the restriction of the use of the public baths and the interdiction of Jewish-Christian sexual relation. The primary objective of these laws is to prevent social contact and reproduce the social boundary. In this respect there wasn't convivencia(living together) of equals. Christian policy was one of discriminatory and limited toleration. The religious minorities in fact couldn't be incorporated into Christian community, since Christian principle in society couldn't help coming into collision with the lives of religious minorities.
      번역하기

      The fuero granted by the Crown to Cuenca, a frontier town in Medieval Castile served as a model for many town, and in this respect this fuero was significant. In this frontier town the Jewish and Muslim settlers were given various privileges similar t...

      The fuero granted by the Crown to Cuenca, a frontier town in Medieval Castile served as a model for many town, and in this respect this fuero was significant. In this frontier town the Jewish and Muslim settlers were given various privileges similar to the Christian ones. As king's serfs they could flourish economically under the protection of the Crown. The king's attitude to Jews and Muslims rested on their political and economic benefit.
      But although the open society in frontier provided them with new opportunities, there existed many laws such as the restriction of the use of the public baths and the interdiction of Jewish-Christian sexual relation. The primary objective of these laws is to prevent social contact and reproduce the social boundary. In this respect there wasn't convivencia(living together) of equals. Christian policy was one of discriminatory and limited toleration. The religious minorities in fact couldn't be incorporated into Christian community, since Christian principle in society couldn't help coming into collision with the lives of religious minorities.

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      참고문헌 (Reference)

      1 김원중, "근대 초 스페인 종교재판소와 유대인 문제, 서양문명과 인종주의" 지식산업사 97-121, 2002

      2 Dillard, Heath, "Women in Reconquest Castile: The Fueros of Sep?veda and Cuenca" Philadelphia 71-94, 1976

      3 Aizenberg, Edna, "Una jud? muy fermosa: The Jewess as Sex Object in Medieval Spanish Literature and Lore" 12 : 187-194, 1984

      4 Castro,Am?ico, "The Structure of Spanish History" Princeton University Press 1954

      5 Ray,Jonathan, "The Sephardic Frontier" Cornell University Press 2006

      6 Neuman, Abraham A., "The Jews in Spain, 2 vols" The Jewish Publication Society of America 1941

      7 Mackay, Angus, "The Jews in Spain during the Middle Ages, in : Spain and the Jews" Thames and Hudson 33-50, 1992

      8 Kisch,Guido, "The Jews in Medieval Germany" The University of Chicago Press 1949

      9 Foucault, M., "The History of Sexuality" 나남출판 2004

      10 Fletcher, Richard, "The Early Middle Ages, 700-1250" 까치 85-111, 2006

      1 김원중, "근대 초 스페인 종교재판소와 유대인 문제, 서양문명과 인종주의" 지식산업사 97-121, 2002

      2 Dillard, Heath, "Women in Reconquest Castile: The Fueros of Sep?veda and Cuenca" Philadelphia 71-94, 1976

      3 Aizenberg, Edna, "Una jud? muy fermosa: The Jewess as Sex Object in Medieval Spanish Literature and Lore" 12 : 187-194, 1984

      4 Castro,Am?ico, "The Structure of Spanish History" Princeton University Press 1954

      5 Ray,Jonathan, "The Sephardic Frontier" Cornell University Press 2006

      6 Neuman, Abraham A., "The Jews in Spain, 2 vols" The Jewish Publication Society of America 1941

      7 Mackay, Angus, "The Jews in Spain during the Middle Ages, in : Spain and the Jews" Thames and Hudson 33-50, 1992

      8 Kisch,Guido, "The Jews in Medieval Germany" The University of Chicago Press 1949

      9 Foucault, M., "The History of Sexuality" 나남출판 2004

      10 Fletcher, Richard, "The Early Middle Ages, 700-1250" 까치 85-111, 2006

      11 Chamberlain, R. S., "The Concept of the Señor Natural as Revealed by Castilian Law and Administrative Documents" 19 : 130-137, 1939

      12 Powers, James F., "The Code of Cuenca" University of Pennsylvania Press 2000

      13 Roth, Norman, "The Civic Status of the Jew in Medieval Spain, in : in Iberia and the Mediterranean World of the Middle Ages" 2 : 151-152, 1996

      14 Grayzel,Solomon, "The Church and the Jews in the XIIIth Century: A Study of their Relations during the years 1198-1254, Based on the Papal Letters and Conciliar Decrees of the Period" The Dropsie College For Hebrew and Cognate Learning 1933

      15 Berger, D., "The Attitude of St. Bernard of Clairvaux Toward the Jews" 89-108, 1972

      16 Kagay, Donald, "Royal Power in the Urban Setting: James I and the Towns of the Crown of Aragon" 85 : 161-170, 1995

      17 O'Callaghan, Joseph F., "Mudejars of Castile and Portugal in the Twelfth and Thirteenth Centuries, in : Muslims under Latin Rule, 1100-1300" Princeton 11-56, 1990

      18 Constable, O. R., "Medieval Iberia: Readings from Christian, Muslim, and Jewish Sources" University of Pennsylvania Press 1997

      19 Ratcliffe, Marjorie., "Judio y musulmanes en la jurisprudencia medieval espa?la" 9 : 151-178, 1985

      20 Gampel, B. R., "Jews, Christians, and Muslims in Medieval Iberia: Convivencia through the Eyes of Sephardic Jews, in : Convivencia: Jews, Muslims, and Christians in Medieval Spain" The Jewish Museum 11-37, 1992

      21 Glick,Thomas, "Islamic and Christian Spain in the Early Middle Ages" Princeton University Press 1979

      22 Gautier-Dalch? Jean, "Historia urbana de Le? y Castilla(siglos IX-XIII)" Siglo XXI de Espa? EditoresS.A. 1979

      23 Powers, James F., "Frontier Municipal Baths and Social Interaction in Thirteenth-Century Spain" 84 : 661-62, 1979

      24 Ruiz,Teofilo, "From Heaven to Earth:The Reordering if Castilian Society,1150-1350" Princeton University Press 2004

      25 S?chez Albornoz, "Espa?:Un enigma hist?ico,2 vols" Sudamericana 1956

      26 Gorosch, Max, "El Fuero de Teruel" Almqvist and Wiksells 1950

      27 Dillard,Heath, "Daughters of the Reconquest: Women in Castilian Town Society, 1100-1300" Cambridge University Press 1984

      28 Nirenberg,David, "Communities of Violence:Persecution of Minorities in the Middle Ages" Princeton University Press 1996

      29 Romero, Mu?s, "Colecci? de fueros municipales y cartas pueblas,젨 vol. 1." Imprenta de don Jos?Mar? Alonso 1847

      30 Burns, R. I., "Baths and Caravanserais in Crusader Valencia" 46 : 443-458, 1971

      31 Powers, James F., "A Society Organized for War: The Iberian Municipal Militias in the Central Middle Ages 1000-1284" University of California Press 1988

      32 Baer, Yitzhak, "A History of the Jews in Christian Spain. 2 vols" The 쟆ewish Publication Society 1966

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2007-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2006-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2004-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.21 0.21 0.23
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.25 0.21 0.807 0.08
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