This essay examines the structural divergence between Korean and American reality television through the concept of “debt-form fame.” Drawing on Žižek’s theorization of the postmodern “real” and Derrida’s gift paradox, I argue that Korea...

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https://www.riss.kr/link?id=A110105940
2025
English
KCI등재
학술저널
1233-1273(41쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
This essay examines the structural divergence between Korean and American reality television through the concept of “debt-form fame.” Drawing on Žižek’s theorization of the postmodern “real” and Derrida’s gift paradox, I argue that Korea...
This essay examines the structural divergence between Korean and American reality television through the concept of “debt-form fame.” Drawing on Žižek’s theorization of the postmodern “real” and Derrida’s gift paradox, I argue that Korean reality programming transforms celebrity visibility into perpetual debt requiring repayment through moral conformity, while American programming operates through “spectacular gift exchange” generating value without equivalent obligations. Through textual analysis of Keeping Up with the Kardashians and Korean programs including Single’s Inferno and I Live Alone, combined with case studies of Song-Jia and Kian84, this essay demonstrates how Korean cultural dynamics—the ddan-dda-ra stigma and Cheong psychology—foreclose the emergence of autonomous reality stars by rendering any deviation from moral expectations as debt default. The analysis positions Korean reality television within broader scholarly conversations about celebrity culture, global media flows, and the cultural construction of authenticity, contributing a comparative framework for understanding how cultural value systems shape reality-based celebrity construction across media ecosystems.
폐허 공간의 시학적 재구성 연구: 고레에다 히로카즈의 <괴물>을 중심으로
<소설가의 영화>에 나타난 영화적 장치의 디제시스화 고찰