<陳大方傳>의 倫理敍事的 特性과 限界 = A Study on the Characteristic and Limitation of Ethics-narration in Jindaebangjeon

다국어 초록 (Multilingual Abstract)

This thesis is studied about characteristic of ethics-narrative in Jindaebangjeon. First, it is considered its contents and structural examined structural contradiction and characteristic of ethics-narrative. With this basis, it is examined this work's characteristic of ethics-narrative and limit. It is summarized like this.
First, the structure and development of Jindaebangjeon is a ethics text. This work is divided into introduction, development, and conclusion largely. It is managed in introduction immorality action, in development district governor's teaching, in conclusion ideal society that establish of ethics and law and order. Whit this three stages structure, the contents of development is recognized effectively. Therefore the whole structure of this work would be a ethics culture text.
Second, Jindaebangjeon is missed ordinary narrative logic. Generally narrative literature would have a basis of logical sequence, is satisfied with reader's requirement. Especially a narrative for reading must have a logic, there is persuasion for readers. But the whole structure of this work is unnatural of connection of introduction, development, and conclusion. Besides character creation has no cause and effect.
Third, Jindaebangjeon would be a strong ethic text. In contents it is applied an traditionally inherited authentic precedent, it must have characteristic of ethics text. And in structure, it has a characteristic of ethics text. This work is made of three stages structure, this structure is distinguished from that of ordinary novel. It is caused of aim at raising of ethics discipline.
Fourth, Jindaebangjeon is a renovated ethics narrative, but it has a limit importantly. This work is told traditional ethics discipline by claiming narrative style. So this work is renovated to proper in the latter period of choseon. But the whole contents of this work is traditional. Namely, it is emphasized transcendent contents, it is far from the actual. Therefore, this work is aimed at new type ethics text, but it is not get out of traditional concept.

목차 (Table of Contents)

• 1. 序論
• 2. 作品의 梗槪와 構圖
• 3. 敍事的 矛盾과 倫理텍스트적 性格
• 4. 倫理敍事的 意義와 限界
• 5. 結論
• 참고문헌
• 영문초록

참고문헌 (Reference)

1 김현미, "한글필사본 <진대방전>, 서체 연구" 원광대학교 대학원 2005

2 이헌홍, "한국송사소설연구" 삼지원 1997

3 조동일, "한국문학통사 3 제4판" 지식산업사 2007

4 송성욱, "진대방전 연구" 공군사관학교 35 : 45-61, 1994

5 이태문, "윤리 의식의 중세적 형상화 -<진대방전>을 중심으로" 연세대학교대학원총학생회 27 : 24-55, 1998

6 강미희, "삼강행실도의 아동교육사적 가치 연구" 한국열린유아교육학회 10 (10): 79-111, 2005

7 노태조, "국역 삼강행실도에 대하여" 어문연구학회 11 : 259-277, 1982

8 김진영, "고전소설의 문화적 전통과 계승 방안" 한국언어문학회 (56) : 93-124, 2006

9 김진영, "<행실도>의 전기와 판화의 상관성" 한국문학회 22 : 239-257, 1998

10 현국, "<진대방전>의 전반적 성격 in: 국어국문학연구" 연거재신동익박사 정년기념논총 간행위원회 1995

11 박은정, "<진대방전>에 나타난 이념의 위상과 이본 생성 동인" 한민족어문학회 (47) : 81-116, 2005

12 "<진대방전>, 안성판본 16장본"

13 조재현, "<진대방전> 연구" 국민대학교 대학원 1998

14 서은아, "<열녀함양박씨전>의 박씨와 『삼강행실도: 열녀편』의 관계를 통해 본 열녀제작의 심리적 요인" 한국고전문학교육학회 (16) : 273-296, 2008

15 김진영, "<부모은중경>의 문학적 성격과 그 의미" 한국불교문화학회 6 : 193-221, 2005