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    문학과 문화 : 박세당만시(朴世堂挽詩)의 흐름과 표현 양상 = A Study on Expression Aspect of Park Se-dang`s Mansi(만시:condolatory poetry)

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    https://www.riss.kr/link?id=A82702351

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    국문 초록 (Abstract) kakao i 다국어 번역

    Mansi(만시:condolatory poetry) is a poem of mourning death. In other words, it is a poem of revering the social reputation of the dead and of feeling sorry for death targeting specific character. Mansi was exponentially increased the number centering on people whose social status is high while an individual`s collection of works was much prevalent in Joseon period. Due to prevalence of Mansi, the evil practice was ever shown, which exaggerates or reveres more highly than the actual track of the dead. This study aimed to examine its aspect centering on Mansi that was composed by Confucian scholar Park Se-dang in the 17th century. As for Mansi composed by Park Se-dang, there is a work that was written targeting 104 people in 『Seogyejip (서계집)』. Park Se-dang`s Mansi recited on the most basic death with escaping from what was false and exaggerated, which is shown in Mansi during the late Joseon period, and is breaking from convention, which is indicated in many condolatory poems. As for Park Se-dang`s Mansi, 104 Je can be known to be varied the expression aspect depending on sequence of time. In the early days, the intensity of recognition was being expressed as the most general meaning, which is distant from himself. Nothing was aimed to be expressed except dictionary and daily meaning. As for Mansi, which was written following his 50s, a sight of looking at the dead was indicated by being expanded into a living person`s grief along with lingering attachment. Mansi, which was composed following his 60s, ever expressed a living person`s deep sadness rather than a regret for the dead due to two sons consecutive death. Furthermore, the transcendental sight on death was ever shown.
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    Mansi(만시:condolatory poetry) is a poem of mourning death. In other words, it is a poem of revering the social reputation of the dead and of feeling sorry for death targeting specific character. Mansi was exponentially increased the number centerin...

    Mansi(만시:condolatory poetry) is a poem of mourning death. In other words, it is a poem of revering the social reputation of the dead and of feeling sorry for death targeting specific character. Mansi was exponentially increased the number centering on people whose social status is high while an individual`s collection of works was much prevalent in Joseon period. Due to prevalence of Mansi, the evil practice was ever shown, which exaggerates or reveres more highly than the actual track of the dead. This study aimed to examine its aspect centering on Mansi that was composed by Confucian scholar Park Se-dang in the 17th century. As for Mansi composed by Park Se-dang, there is a work that was written targeting 104 people in 『Seogyejip (서계집)』. Park Se-dang`s Mansi recited on the most basic death with escaping from what was false and exaggerated, which is shown in Mansi during the late Joseon period, and is breaking from convention, which is indicated in many condolatory poems. As for Park Se-dang`s Mansi, 104 Je can be known to be varied the expression aspect depending on sequence of time. In the early days, the intensity of recognition was being expressed as the most general meaning, which is distant from himself. Nothing was aimed to be expressed except dictionary and daily meaning. As for Mansi, which was written following his 50s, a sight of looking at the dead was indicated by being expanded into a living person`s grief along with lingering attachment. Mansi, which was composed following his 60s, ever expressed a living person`s deep sadness rather than a regret for the dead due to two sons consecutive death. Furthermore, the transcendental sight on death was ever shown.

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    참고문헌 (Reference)

    1 안대회, "한국 한시와 죽음의 문제" 한국한시학회 1995

    2 주영아, "박세당의 사유체계와 작품세계" 한양대학교 2011

    3 이은영, "못 다 한 사랑과 그리움의 노래-悼亡詩의 전통과 미-" 동방한문학회 (42) : 51-90, 2010

    4 박준호, "만시에 대한 일고찰" 동방한문학회 2000

    5 安炳周, "譯註 莊子" 전통문화연구회 2008

    6 "西溪集, 國朝寶鑑, 論語, 文心雕龍, 朝鮮王朝實錄"

    7 주기평, "中國 悼亡詩의 서술방식과 상징체계" 영남중국어문학회 (45) : 437-466, 2005

    1 안대회, "한국 한시와 죽음의 문제" 한국한시학회 1995

    2 주영아, "박세당의 사유체계와 작품세계" 한양대학교 2011

    3 이은영, "못 다 한 사랑과 그리움의 노래-悼亡詩의 전통과 미-" 동방한문학회 (42) : 51-90, 2010

    4 박준호, "만시에 대한 일고찰" 동방한문학회 2000

    5 安炳周, "譯註 莊子" 전통문화연구회 2008

    6 "西溪集, 國朝寶鑑, 論語, 文心雕龍, 朝鮮王朝實錄"

    7 주기평, "中國 悼亡詩의 서술방식과 상징체계" 영남중국어문학회 (45) : 437-466, 2005

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2027 평가 재인증평가 신청대상 (재인증)
    2021-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2018-01-01 등재 등재학술지 선정 (계속평가) KCI등재
    2017-12-01 등재 등재후보로 하락 (계속평가) KCI등재후보
    2015-06-25 학회명변경 영문명 : Tongyang Kojon yonguso of HANSEO UNIVERSITY -> INSTITUTE FOR EASTERN CLASSIC STUDIES KCI등재
    2013-01-01 등재 등재 1차 FAIL (등재유지) KCI등재
    2010-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2009-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2007-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.54 0.54 0.6
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.54 0.52 1.407 0.35
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