자아철학에서 절대자의 철학으로 -셸링 철학의 출발점에 대한 고찰- = From I-Philosophy to Philosophy of the Absolute -A Study on the Starting Point of Schelling`s Philosophy-

다국어 초록 (Multilingual Abstract)

What was the Problem which led the young Schelling developing the german idealism together Hegel to philosophy? What was his starting point which made him in his philosophical odyssey have to change the standpoints each time? This paper inquires into where the starting point of Schelling`s Philosophy did come from, and along which way it developed, and where were there its Limits? It will be exposed in this inquiring, why Schelling gave up the ‘IPhilosophy’ and went to the ‘philosophy of the absolute’ and expanded the domain of inquiry into the nature. This inquiry goes along with Schelling`s first work, ‘Vom Ich als Prinzip der Philosophie’(1794). It will become known in the End of the inquiry that Schelling had a start not as Fichte`s student as it is made out to be, but he depended on Spinoza` and Leibnitz` philosophy, and already had his own philosophical horizon.

참고문헌 (Reference)

1 F.W.J. Schelling, "철학의 원리로서 자아" 서광사 1999

2 이원봉, "도덕 형이상학을 위한 기초 놓기" 책세상 2002

3 F.W.J. Schelling, "Vom Ich als Prinzip der Philisophie oder über das Unbedingte im menschlichen Wissen, In Schriften von 1794-1798" 1980

4 Staurt Hampshire, "The Age of Reason" 1984

5 Allan White, "Schelling: An introduction to the system of freedom" Yale University 1983

6 Hinrich Knittermezer, "Schelling und Romantische Schule" 1929

7 Gottfried Wilhelm Leibniz, "Metaphysische Abhandlung" 1991

8 I. Kant, "Kritik der reinen Vernunft" 1993

9 Ingraud Görland, "Die Entwicklung der Frühphilosophie Schellings in der Auseinandersetzung mit Fichte" 1973

10 Christian Iber, "Das Andere der Vernunft als ihr Prinzip" 1994