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    도교내단의 인간이해 = The understanding of Man in Taoism

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    https://www.riss.kr/link?id=A2060810

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This thesis tries to investigate the theory of human-being in Neidan(內丹) of Taoism Neidan explains man as a natural being, not in the social relations.
    Man is a being with natural life, and he should try to realize his possibilities of his natural life.
    Neidan considers Jing·Qi·Shen(精·氣·神) as the fundamental elements constituting human natural life.
    Jing is the basic material element constituting and maitaining natural life. It converts to Qi, and Qi converts to Shen under centain conditions.
    There are Xiantian(先天) state and Houtian(後天) state of Jing·Qi·Shen.
    Xiantian means pure and original state and Houtian means non-pure and present state.
    Man should try to revert the Houtian state to the Xiantian state of Jinging·'Qi·'Shen through training.
    Neidan tries to have a direct access to the mind and body of human-beings and to confirm the real aspects of them and fully realize them.
    What we can learn from the teachings of Neidan is that we should understand what man is as a natural being and fully realize his possibilities first, and then further go on to deal with what man can and should do about the social problems.
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    This thesis tries to investigate the theory of human-being in Neidan(內丹) of Taoism Neidan explains man as a natural being, not in the social relations. Man is a being with natural life, and he should try to realize his possibilities of his natur...

    This thesis tries to investigate the theory of human-being in Neidan(內丹) of Taoism Neidan explains man as a natural being, not in the social relations.
    Man is a being with natural life, and he should try to realize his possibilities of his natural life.
    Neidan considers Jing·Qi·Shen(精·氣·神) as the fundamental elements constituting human natural life.
    Jing is the basic material element constituting and maitaining natural life. It converts to Qi, and Qi converts to Shen under centain conditions.
    There are Xiantian(先天) state and Houtian(後天) state of Jing·Qi·Shen.
    Xiantian means pure and original state and Houtian means non-pure and present state.
    Man should try to revert the Houtian state to the Xiantian state of Jinging·'Qi·'Shen through training.
    Neidan tries to have a direct access to the mind and body of human-beings and to confirm the real aspects of them and fully realize them.
    What we can learn from the teachings of Neidan is that we should understand what man is as a natural being and fully realize his possibilities first, and then further go on to deal with what man can and should do about the social problems.

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    목차 (Table of Contents)

    • 1. 서 론
    • 2. 內丹의 성립과 특징
    • 3. 精·氣·神 관념
    • 4. 內丹 인간관의 특징
    • 5. 결 론
    • 1. 서 론
    • 2. 內丹의 성립과 특징
    • 3. 精·氣·神 관념
    • 4. 內丹 인간관의 특징
    • 5. 결 론
    • 참고문헌
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