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      Cultivating Disciples in The Way of Jesus Christ: An Incarnational, Trinitarian Paradigm for Christian Education

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      https://www.riss.kr/link?id=A104993483

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      In this essay Christian education is described as a Spirit-filled pattern of cultivating disciples of Jesus Christ. Drawing upon the insights of Dr. Yonggi Cho as well as the theology of the Reformed and Eastern Orthodox traditions, this essay develops a Christocentric, pneumatological ecclesiology that is particularly well-suited to a Pentecostal perspective. To think of the church as the ‘body of Christ’ helps us understand what discipleship is most fundamentally so we can organize educational efforts to cultivate disciples in the power of the Spirit. The process of cultivating discipleship is theologically reframed as Incarnational and Trinitarian. That is, the content and practices of Christian education are derived directly from the life of Jesus Christ as the Incarnate Logos of the Triune God. As a unique contribution to Pentecostal ecclesiology, it is proposed that the Eucharist provides a clear and historical pattern of the structure, order, and meaning of the divine life by which discipleship can be cultivated. A Eucharistic pattern—gathering, offering, sharing, extending—is developed as a way to understand and organize the myriad ways that we educate and develop disciples so that our educational efforts are more theologically coherent, practically consistent, and missionally fruitful.
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      In this essay Christian education is described as a Spirit-filled pattern of cultivating disciples of Jesus Christ. Drawing upon the insights of Dr. Yonggi Cho as well as the theology of the Reformed and Eastern Orthodox traditions, this essay develop...

      In this essay Christian education is described as a Spirit-filled pattern of cultivating disciples of Jesus Christ. Drawing upon the insights of Dr. Yonggi Cho as well as the theology of the Reformed and Eastern Orthodox traditions, this essay develops a Christocentric, pneumatological ecclesiology that is particularly well-suited to a Pentecostal perspective. To think of the church as the ‘body of Christ’ helps us understand what discipleship is most fundamentally so we can organize educational efforts to cultivate disciples in the power of the Spirit. The process of cultivating discipleship is theologically reframed as Incarnational and Trinitarian. That is, the content and practices of Christian education are derived directly from the life of Jesus Christ as the Incarnate Logos of the Triune God. As a unique contribution to Pentecostal ecclesiology, it is proposed that the Eucharist provides a clear and historical pattern of the structure, order, and meaning of the divine life by which discipleship can be cultivated. A Eucharistic pattern—gathering, offering, sharing, extending—is developed as a way to understand and organize the myriad ways that we educate and develop disciples so that our educational efforts are more theologically coherent, practically consistent, and missionally fruitful.

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      In this essay Christian education is described as a Spirit-filled pattern of cultivating disciples of Jesus Christ. Drawing upon the insights of Dr.Yonggi Cho as well as the theology of the Reformed and Eastern Orthodox traditions, this essay develops a Christocentric, pneumatological ecclesiology that is particularly well-suited to a Pentecostal perspective. To think of the church as the ‘body of Christ’ helps us understand what discipleship is most fundamentally so we can organize educational efforts to cultivate disciples in the power of the Spirit. The process of cultivating discipleship is theologically reframed as Incarnational and Trinitarian. That is, the content and practices of Christian education are derived directly from the life of Jesus Christ as the Incarnate Logos of the Triune God. As a unique contribution to Pentecostal ecclesiology, it is proposed that the Eucharist provides a clear and historical pattern of the structure, order, and meaning of the divine life by which discipleship can be cultivated. A Eucharistic pattern—gathering, offering, sharing, extending—is developed as a way to understand and organize the myriad ways that we educate and develop disciples so that our educational efforts are more theologically coherent, practically consistent, and missionally fruitful.
      번역하기

      In this essay Christian education is described as a Spirit-filled pattern of cultivating disciples of Jesus Christ. Drawing upon the insights of Dr.Yonggi Cho as well as the theology of the Reformed and Eastern Orthodox traditions, this essay develops...

      In this essay Christian education is described as a Spirit-filled pattern of cultivating disciples of Jesus Christ. Drawing upon the insights of Dr.Yonggi Cho as well as the theology of the Reformed and Eastern Orthodox traditions, this essay develops a Christocentric, pneumatological ecclesiology that is particularly well-suited to a Pentecostal perspective. To think of the church as the ‘body of Christ’ helps us understand what discipleship is most fundamentally so we can organize educational efforts to cultivate disciples in the power of the Spirit. The process of cultivating discipleship is theologically reframed as Incarnational and Trinitarian. That is, the content and practices of Christian education are derived directly from the life of Jesus Christ as the Incarnate Logos of the Triune God. As a unique contribution to Pentecostal ecclesiology, it is proposed that the Eucharist provides a clear and historical pattern of the structure, order, and meaning of the divine life by which discipleship can be cultivated. A Eucharistic pattern—gathering, offering, sharing, extending—is developed as a way to understand and organize the myriad ways that we educate and develop disciples so that our educational efforts are more theologically coherent, practically consistent, and missionally fruitful.

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      참고문헌 (Reference)

      1 Wesley, John, "“Of the Church.” John Wesley’s Sermons, No. 74"

      2 Louth, Andrew, "Whom We Live and Move and Have Our Being" Eerdmans 2004

      3 Boff, L. Trinity and Society, "Trinity and Society" Orbis 1988

      4 Torrance, Thomas F, "Theological Dialogue between Orthodox and Reformed Churches, Vol. 2" Scottish Academic Press 1993

      5 Torrance, Thomas F, "The Trinitarian Faith" T & T Clark 1988

      6 Kaiser, Christopher B, "The Spirituality of Fourth Dimension & Social Salvation" Hansei University Press 2012

      7 Moltmann, J., "The Spirit of Life: A universal affirmation" Fortress Press 1992

      8 Carter, Warren, "The Roman Empire and the New Testament : An Essential Guide" Abingdon Press 2009

      9 Schmemann, Alexander, "The Eucharist: Sacrament of the Kingdom" St. Vladimir’s Seminary Press 1988

      10 Jenson, Robert W, "Systematic Theology. Vol. 2: The Works of God" Oxford University Press 1999

      1 Wesley, John, "“Of the Church.” John Wesley’s Sermons, No. 74"

      2 Louth, Andrew, "Whom We Live and Move and Have Our Being" Eerdmans 2004

      3 Boff, L. Trinity and Society, "Trinity and Society" Orbis 1988

      4 Torrance, Thomas F, "Theological Dialogue between Orthodox and Reformed Churches, Vol. 2" Scottish Academic Press 1993

      5 Torrance, Thomas F, "The Trinitarian Faith" T & T Clark 1988

      6 Kaiser, Christopher B, "The Spirituality of Fourth Dimension & Social Salvation" Hansei University Press 2012

      7 Moltmann, J., "The Spirit of Life: A universal affirmation" Fortress Press 1992

      8 Carter, Warren, "The Roman Empire and the New Testament : An Essential Guide" Abingdon Press 2009

      9 Schmemann, Alexander, "The Eucharist: Sacrament of the Kingdom" St. Vladimir’s Seminary Press 1988

      10 Jenson, Robert W, "Systematic Theology. Vol. 2: The Works of God" Oxford University Press 1999

      11 Cho, David Yonggi., "Spiritual Leadership for the New Millennium" International Theological Institute 2002

      12 조영모, "Paul’s Understanding on New Creation and Spirit and Its Theological Implications" 영산신학연구소 (25) : 157-188, 2012

      13 Encyclopaedia Britannica, "Logos" Encyclopædia Britannica

      14 Florovsky, Georges, "La Sainte Église Universelle" Delachaux et NiestlÈ 1948

      15 Torrance, Thomas F, "Ground and Grammar of Theology" University Press of Virginia 1980

      16 LaCugna, Catherine M, "God for us : The trinity and Christian life" Harper 1991

      17 Schmemann, Alexander, "For the Life of the World : Sacraments and Orthodoxy" St. Vladimir’s Seminary Press 1995

      18 Schmemann, Alexander, "For the Life of the World" St. Vladimir’s Seminary Press 1973

      19 De Lubac, Henri, "Corpus Mysticum : The Eucharist and the Church in the Middle Ages" University of Notre Dame Press 2007

      20 Barth, Karl, "Church Dogmatics, Vol. 4. 1" T & T Clark 1956

      21 Oh, Soon Seok, "Between the Dimensions: Dr. Yonggi Cho’s Doctrine of the Fourth Dimension and Its Ontological Understanding" 1 : 75-91, 2010

      22 Zizioulas, John D, "Being as Communion : Studies in Personhood and the Church" St. Vladimir’s Seminary Press 1985

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2012-07-13 학회명변경 영문명 : Young San Theological Institute of Hansei Unversity -> Youngsan Theological Institute of Hansei University KCI등재후보
      2012-07-13 학술지명변경 외국어명 : Journal Of Young San Theology -> Journal of Youngsan Theology KCI등재후보
      2012-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2010-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      2009-06-09 학회명변경 한글명 : 오순절신학연구소 -> 영산신학연구소
      영문명 : Institute for Pentacostal Studies -> Young San Theological Institute of Hansei Unversity
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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.54 0.54 0.59
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.58 0.49 0.43 0.13
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