『정토삼부경』의 효사상 = The Buddhist Elysium filial duty idea

다국어 초록 (Multilingual Abstract)

This paper tries to present the path of the world of Bulgukso and Jeongto, where people want to be born through Jeongto Sambu-gyo among Buddhist scriptures. Jungto is by no means a material pile. I would like to say that I pour what can be achieved in a sincere relationship. If Confucianism had arranged its courtesy toward parents through hyo-kyung, Buddhism is conveying it through parents are Joong-kyung. However, not only two representative scriptures presented by Confucianism and Buddhism, but also Buddha frequently speaks of filial piety toward his parents through his own teachings. The classic scripture is the Jeongto Triad.
The hall’s characteristic is that if the existing scripture is the form of a response to the law from its students, Jeongto-Sambu-Gyeong is swollen but does not ask for the law on its own. He asks himself to tell the story he wanted to tell, and it is composed of things that his students and others did not realize.
If you look at the characteristics of the pouring scriptures, they are made up of questions and answers from their students. However, Jeongto Sambu consists of pouring on one's own and asking for the law and answering it. That is because it consists of a cult of married women and fears that the issue of filial piety that can be overlooked will be raised by extramaritalists. They say that by leaving their parents and daughters, which are most discussed in Confucianism, Bo-eun's practice can be problematic and humane, leaving no offspring behind. In this Jeongto Triad, the filial piety study points to filial piety as the most important virtue in a way that can be born in the ideal world of middle-aged people, unlike Parents and Jung-kyung, which is compiled on Confucian criticism.
There are few examples of stressing filial piety in the scriptures, but he is also a teacher who can go to an ideal world where humans want to go, a world free of anguish and care.
This paper found and studied the teachings of Buddha in the scripture that suggest how to get to the utopian thinking of being born in the extreme, which is simply an ideal world. Existing research is so common that it simply introduces Buddha's sermon. I believe that the future of the period can be a better study if the background of the period is to be done with the research of this wonder through overlapping narratives and the study of the times.