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      실낙원과 투사 C. S. 루이스 = Paradise Lost and C. S. Lewis Agonistes

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      We do not read Paradise Lost as an existential poem which is supposed to help us to engage in our pressing life problems. With the fall of Christianity and the rise of Modernist poetics, this biblical narrative in epic form degraded to one of texts in a classroom reading list or fragmented memes for pop culture. Most of Milton students approach this classic from scholarly interest without committing their life to the text. It is in the history of Milton criticism that C. S. Lewis occupies a unique position in that he not only wrote a criticism of Paradise Lost from historical approach (A Preface to Paradise Lost), but also remythified its criticism with his fictional creation of an SF novel (Perelandra). He, moreover, enacted the criticism in his life as his change of misogynist attitude exemplifies it. Lewis did not just historicize the target text, but walked into the time in which the text had been born and became an indigenous citizen of the age, while abolishing the modern myth of objective distance between a critic and his or her text. The last dinosaur or the last medieval man, as Lewis called himself, did not study Milton, but he met him and talked to him “in person.” And he returned to us with the story of his over-identification with the past, which in turn questions the validity of (new) historicism.
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      We do not read Paradise Lost as an existential poem which is supposed to help us to engage in our pressing life problems. With the fall of Christianity and the rise of Modernist poetics, this biblical narrative in epic form degraded to one of texts in...

      We do not read Paradise Lost as an existential poem which is supposed to help us to engage in our pressing life problems. With the fall of Christianity and the rise of Modernist poetics, this biblical narrative in epic form degraded to one of texts in a classroom reading list or fragmented memes for pop culture. Most of Milton students approach this classic from scholarly interest without committing their life to the text. It is in the history of Milton criticism that C. S. Lewis occupies a unique position in that he not only wrote a criticism of Paradise Lost from historical approach (A Preface to Paradise Lost), but also remythified its criticism with his fictional creation of an SF novel (Perelandra). He, moreover, enacted the criticism in his life as his change of misogynist attitude exemplifies it. Lewis did not just historicize the target text, but walked into the time in which the text had been born and became an indigenous citizen of the age, while abolishing the modern myth of objective distance between a critic and his or her text. The last dinosaur or the last medieval man, as Lewis called himself, did not study Milton, but he met him and talked to him “in person.” And he returned to us with the story of his over-identification with the past, which in turn questions the validity of (new) historicism.

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      참고문헌 (Reference)

      1 이희구, "침묵의 행성 밖에서와 인터스텔라: 그들의 따스한 우주에서 우리의 소통의 블랙홀로" 한국문학과종교학회 20 (20): 79-100, 2015

      2 McBride, Sam, "Women Among the Inklings:Gender" Greenwood Press 2001

      3 Tanner, John S., "The Psychology of Temptation in Perelandra and Paradise Lost: What Lewis Learned from Milton" 52 (52): 131-141, 2000

      4 Lewis, C. S., "The Personal Heresy" Oxford UP 1965

      5 Tolkien, J. R. R., "The Letters of J. R. R. Tolkien" Harcourt 2013

      6 Lewis, C. S., "The Discarded Image" Cambridge UP 1979

      7 Flemming, John, "The Cambridge Companion to C. S. Lewis" Cambridge UP 15-28, 2010

      8 Lewis, C. S., "The Allegory of Love" Oxford UP 1976

      9 Urban, David U., "Speaking for the Dead: C. S. Lewis Answers the New Milton Criticism; or, ‘Milton Ministries’ Strikes Back" 45 (45): 95-106, 2011

      10 Lewis, C. S., "Selected Literary Essays" Cambridge UP 1979

      1 이희구, "침묵의 행성 밖에서와 인터스텔라: 그들의 따스한 우주에서 우리의 소통의 블랙홀로" 한국문학과종교학회 20 (20): 79-100, 2015

      2 McBride, Sam, "Women Among the Inklings:Gender" Greenwood Press 2001

      3 Tanner, John S., "The Psychology of Temptation in Perelandra and Paradise Lost: What Lewis Learned from Milton" 52 (52): 131-141, 2000

      4 Lewis, C. S., "The Personal Heresy" Oxford UP 1965

      5 Tolkien, J. R. R., "The Letters of J. R. R. Tolkien" Harcourt 2013

      6 Lewis, C. S., "The Discarded Image" Cambridge UP 1979

      7 Flemming, John, "The Cambridge Companion to C. S. Lewis" Cambridge UP 15-28, 2010

      8 Lewis, C. S., "The Allegory of Love" Oxford UP 1976

      9 Urban, David U., "Speaking for the Dead: C. S. Lewis Answers the New Milton Criticism; or, ‘Milton Ministries’ Strikes Back" 45 (45): 95-106, 2011

      10 Lewis, C. S., "Selected Literary Essays" Cambridge UP 1979

      11 Eliot, T. S., "Selected Essays" Harcourt, Brace, and World 241-250, 1950

      12 Lewis, C. S., "Perelandra" Collier 1944

      13 Bush, Douglas, "Paradise Lost in Our Time : Some Comments" Peter Smith 1945

      14 Lewis, C. S., "Out of the Silent Planet" Scribner 2013

      15 Leavis, F. R., "Milton’s Verse" 20 : 123-136, 1933

      16 Knoppers, Laura Lunger, "Milton in Popular Culture" Palgrave 2006

      17 Rumrich, John P., "Milton Unbound: Controversy and Reinterpretation" Cambridge UP 1996

      18 Lewis, C. S., "Letters to an American Lady" Eerdmans 1967

      19 McBride, Sam, "Justifying the Ways of Milton to Men: C. S. Lewis’s A Preface to Paradise Lost" 20 (20): 4-16, 1996

      20 Herman, Peter C., "Destabilizing Milton" Palgrave 2005

      21 Milton, John, "Complete Poems and Major Prose" The Bobbs-Merrill Company 1975

      22 McBride, Sam, "C. S. Lewis’s A Preface to ‘Paradise Lost,’ the Milton Controversy, and Lewis Scholarship" 52 (52): 317-331, 1995

      23 Kreeft, Peter, "C. S. Lewis for the Third Millennium" Ignatius 1944

      24 Putter, Ad, "C. S. Lewis as Medievalist"

      25 Lewis, C. S., "An Experiment in Criticism" Cambridge UP 2015

      26 Van Leeuwen, Mary, "A Sword between the Sexes: C. S. Lewis’s Long Journey to Gender Equality" 36 (36): 391-414, 2007

      27 Lewis, C. S., "A Preface to Paradise Lost" Oxford UP 1960

      28 McGrath, Alister, "A Life: Eccentric Genius, Reluctant Prophet" Tyndale 2013

      29 Lewis, C. S., "A Grief Observed" Bantam 1988

      30 Sammons, Martha C., "A Far-off Country: A Guide to C. S. Lewis’s Fantasy Fiction" UP of America 2000

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      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-09-28 학술지명변경 외국어명 : Journal of Classical, Medieval and Renaissance English Literature -> Journal of Classical, Medieval, and Renaissance English Literature KCI등재
      2021-09-28 학회명변경 영문명 : The Korea Association of Classical, Medieval and Renaissance English Literature -> Korea Association of Classical, Medieval, and Renaissance English Literature KCI등재
      2021-05-27 학회명변경 한글명 : 한국중세근세영문학회 -> 한국고전중세르네상스영문학회
      영문명 : Korean Association of Medieval and Early Modern English Studies -> The Korea Association of Classical, Medieval and Renaissance English Literature
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      2021-05-01 학술지명변경 한글명 : 중세근세영문학 -> 고전중세르네상스영문학
      외국어명 : Journal of Medieval and Early Modern English Studies -> Journal of Classical, Medieval and Renaissance English Literature
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      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2018-02-28 학회명변경 한글명 : 한국중세르네상스영문학회 -> 한국중세근세영문학회
      영문명 : The Medieval And Early Modern English Studies Association Of Korea -> Korean Association of Medieval and Early Modern English Studies
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      2018-02-21 학술지명변경 한글명 : 밀턴과 근세영문학 -> 중세근세영문학
      외국어명 : Journal of Milton Studies in Korea -> Journal of Medieval and Early Modern English Studies
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      2005-10-05 학술지명변경 한글명 : 밀턴연구 -> 밀턴과 근세영문학 KCI등재
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