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    돌: 건축자의 버린 돌이 머릿돌이 되다. -금강석으로 재탄생된 돌의 자기(self)의 모습- = Stone: The Stone Abandoned by the Builder Becomes the Cornerstone - The Self-appearance of the Stone Reborn as a Diamond -

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    When intact, rocks can represent harmony and unity with oneself, but if shattered, they can symbolize death, extinction, and psychological weakness. Yet, the pain that a rock endures to be transformed holds numerous possibilities for change. Through perseverance over time, being eroded by wind and water, and tempered by high pressure and heat, the transformed rock becomes a pearl or diamond that embodies a sublime and exquisite beauty. This transformation can represent the ultimate integration of consciousness and unconsciousness. The existence of a rock that just rolls around on the street can symbolize trauma in our lives. Similarly, the stones shown in a client's box can represent more profound meanings, such as overcoming inferiority and finding confidence, or the beauty and struggles of motherhood. These symbols can serve as a reminder that the process of overcoming inner wounds can be painful and difficult. However, by facing our traumas and persevering through the journey, we can discover our true selves, transforming our pain into a source of growth and strength.
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    When intact, rocks can represent harmony and unity with oneself, but if shattered, they can symbolize death, extinction, and psychological weakness. Yet, the pain that a rock endures to be transformed holds numerous possibilities for change. Through p...

    When intact, rocks can represent harmony and unity with oneself, but if shattered, they can symbolize death, extinction, and psychological weakness. Yet, the pain that a rock endures to be transformed holds numerous possibilities for change. Through perseverance over time, being eroded by wind and water, and tempered by high pressure and heat, the transformed rock becomes a pearl or diamond that embodies a sublime and exquisite beauty. This transformation can represent the ultimate integration of consciousness and unconsciousness. The existence of a rock that just rolls around on the street can symbolize trauma in our lives. Similarly, the stones shown in a client's box can represent more profound meanings, such as overcoming inferiority and finding confidence, or the beauty and struggles of motherhood. These symbols can serve as a reminder that the process of overcoming inner wounds can be painful and difficult. However, by facing our traumas and persevering through the journey, we can discover our true selves, transforming our pain into a source of growth and strength.

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    참고문헌 (Reference)

    1 Lee, K-H, "The study on development relation of self-differentiation and identity formation in the women of middle age" University of Seoul Women 2005

    2 Campbell, M., "The raven's return. The influence of psychological trauma on individuals and culture" 1993 (1993): 258-7551, 1996

    3 Matthews, B., "The Herder Dictionary of Symbols: Symbols from Art, Archaeology, Mythology, Literature, and Religion Dictionary of symbolism" Chiron Punlications 1993

    4 Neumann, E., "The Child" Shambhala 1973

    5 Tressider, J., "Symbols and their meanings. The House of Books" Dosolbooks 2007

    6 Lee, B-Y, "Self and Self-actualization: One Mind, the toward Wholeness" Hanglisa 2002

    7 Kim, S-C, "Rocks(石)"

    8 Jung, C. G., "Personality and Transition" Sol Publishing Poems 2004

    9 Korean Bible Society, "New Korean Rivised Version, NKRV" 4 : 11-, 1961

    10 Lee, C-J, "Mineral․Rock" Korean studies Information Service System 2010

    1 Lee, K-H, "The study on development relation of self-differentiation and identity formation in the women of middle age" University of Seoul Women 2005

    2 Campbell, M., "The raven's return. The influence of psychological trauma on individuals and culture" 1993 (1993): 258-7551, 1996

    3 Matthews, B., "The Herder Dictionary of Symbols: Symbols from Art, Archaeology, Mythology, Literature, and Religion Dictionary of symbolism" Chiron Punlications 1993

    4 Neumann, E., "The Child" Shambhala 1973

    5 Tressider, J., "Symbols and their meanings. The House of Books" Dosolbooks 2007

    6 Lee, B-Y, "Self and Self-actualization: One Mind, the toward Wholeness" Hanglisa 2002

    7 Kim, S-C, "Rocks(石)"

    8 Jung, C. G., "Personality and Transition" Sol Publishing Poems 2004

    9 Korean Bible Society, "New Korean Rivised Version, NKRV" 4 : 11-, 1961

    10 Lee, C-J, "Mineral․Rock" Korean studies Information Service System 2010

    11 Jung, C. G., "Man and his symbols" Openbooks 2009

    12 Mircea E, "Images and Symbols: Poetic on the System of Sorcery and Religious Symbols. Editions Gallimard" Kachigeulbang 1998

    13 Edinger, E., "Ego and archetype: Individuation and the religious function of the psyche" Hakjisa 2016

    14 Lee, B-Y, "Anima and Animus: The woman within man, the man within woman" Hanglisa 2001

    15 Jang, M-K, "Analytical Psychological Sandplay Therapy" Hakjisa 2017

    16 Cooper, J. C., "An Illustrated encyclopaedia of traditional symbols" Kachigeulbang 1994

    17 Fontana, D., "(The)Secret language of symbols: A visual key to symbols and their me. Chronicle Books" Munhackdongne 2002

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