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      산신제에 수반되는 '마짐시루'의 의미와 성격 = Meaning and Characteristics of 'Matumsiru' Associated with Sansinjae

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      https://www.riss.kr/link?id=A76597889

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      다국어 초록 (Multilingual Abstract)

      One of the procedures of Sansinjae (a religious service for the spirits of a mountain) inherited in Chungcheong area was, so to call, 'Majimsiru'. This was a very unique ceremony which was not found in any other area in Korea. Every member of a village community gathered to devote themselves to the spirit of a mountain to coincide with Sansinjae. The tradition of Majimsiru was a major ceremony wherever the village which had the tradition of Sansinjae.
      The purpose of this study is to seek for the meaning and characteristics of Majimsiru among village communities based on the data collected in local. The results showed that the term of Majimsiru was used interchangeably with other terms such as Matsiru, Majungsiru, Majusiru, Majimsiru, Matumsiru, Majungjae, and Sansingosa.
      The word, Majimsiru, is a complex noun with the combination of 'mat-ta' and 'siru'. It followed meaning change from transitive verb, 'mat-ta', to 'Majin', 'Matum', 'Majung', and 'Maju'. Therefore, Majimsiru was assuming the meaning of Matihada (Welcome)' or 'Matadeulida (Welcome and Let in)' basically. Also, it assumed the meaning of 'Maju olida (Set and Raise)' or 'Majung and olida (Greet and Raise)' at the same time. To summarize, Majimsiru can be defined as 'an earthenware steamer used in welcoming and raising mountain spirits which descend in temple of mountain : or 'a steamed rice cake steamer' used in Sansinjae and 'an earthenware steamer raised in opposite direction' used in Sansinjae.
      Majimsiru is a symbolic ceremony in which unity among village community was vividly presented. It was one of the important characteristics of Sansinjae in Chungcheong area. Often, Sansinjae, a typical village ceremony in Confucian society, was called as Quiet type ceremony, which did not associate with instruments of folk music. However, through Majimsiru, the quiet and solemn type ceremony could employ a very dynamic feature by participation of every village member. Indeed, Majimsiru was not a mall sized individual Sansinjae any more but could be interpreted as a very active ceremony praying for village unity by welcoming the spirits of mountain and praying the spirits for blessing and happiness of all village members. Also, Majimsiru could be confined as a ceremony in which participants prayed the spirits of house for blessing strongly including the spirits of the house property and house building.
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      One of the procedures of Sansinjae (a religious service for the spirits of a mountain) inherited in Chungcheong area was, so to call, 'Majimsiru'. This was a very unique ceremony which was not found in any other area in Korea. Every member of a villag...

      One of the procedures of Sansinjae (a religious service for the spirits of a mountain) inherited in Chungcheong area was, so to call, 'Majimsiru'. This was a very unique ceremony which was not found in any other area in Korea. Every member of a village community gathered to devote themselves to the spirit of a mountain to coincide with Sansinjae. The tradition of Majimsiru was a major ceremony wherever the village which had the tradition of Sansinjae.
      The purpose of this study is to seek for the meaning and characteristics of Majimsiru among village communities based on the data collected in local. The results showed that the term of Majimsiru was used interchangeably with other terms such as Matsiru, Majungsiru, Majusiru, Majimsiru, Matumsiru, Majungjae, and Sansingosa.
      The word, Majimsiru, is a complex noun with the combination of 'mat-ta' and 'siru'. It followed meaning change from transitive verb, 'mat-ta', to 'Majin', 'Matum', 'Majung', and 'Maju'. Therefore, Majimsiru was assuming the meaning of Matihada (Welcome)' or 'Matadeulida (Welcome and Let in)' basically. Also, it assumed the meaning of 'Maju olida (Set and Raise)' or 'Majung and olida (Greet and Raise)' at the same time. To summarize, Majimsiru can be defined as 'an earthenware steamer used in welcoming and raising mountain spirits which descend in temple of mountain : or 'a steamed rice cake steamer' used in Sansinjae and 'an earthenware steamer raised in opposite direction' used in Sansinjae.
      Majimsiru is a symbolic ceremony in which unity among village community was vividly presented. It was one of the important characteristics of Sansinjae in Chungcheong area. Often, Sansinjae, a typical village ceremony in Confucian society, was called as Quiet type ceremony, which did not associate with instruments of folk music. However, through Majimsiru, the quiet and solemn type ceremony could employ a very dynamic feature by participation of every village member. Indeed, Majimsiru was not a mall sized individual Sansinjae any more but could be interpreted as a very active ceremony praying for village unity by welcoming the spirits of mountain and praying the spirits for blessing and happiness of all village members. Also, Majimsiru could be confined as a ceremony in which participants prayed the spirits of house for blessing strongly including the spirits of the house property and house building.

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      참고문헌 (Reference)

      1 청양문화원, (11) : 2001

      2 논산문화원, "論山의 民俗" 1994

      3 국립민속박물관, "한국의 마을제당제3권(충청남도편)" 1998

      4 국립민속박물관, "한국의 마을제당 제4권(충청북도편)" 2000

      5 국립민속박물관, "한국의 마을신앙上" 디자인인트로 2007

      6 강성복, "태조 왕건 전설과 논산 부인당 산제의 성격 in: 충청민속문화론" 민속원 2005

      7 충청매장문화재연구원, "천안제4산업단지조성사업부지내 문화유적지표조사보고서" 2002

      8 충청남도, "예산군문화유적분포지도" 2001

      9 충청남도, "연기군문화유적분포지도" 2004

      10 하효길, "서해안배연신굿 및 대동굿" 국립문화재연구소 2002

      1 청양문화원, (11) : 2001

      2 논산문화원, "論山의 民俗" 1994

      3 국립민속박물관, "한국의 마을제당제3권(충청남도편)" 1998

      4 국립민속박물관, "한국의 마을제당 제4권(충청북도편)" 2000

      5 국립민속박물관, "한국의 마을신앙上" 디자인인트로 2007

      6 강성복, "태조 왕건 전설과 논산 부인당 산제의 성격 in: 충청민속문화론" 민속원 2005

      7 충청매장문화재연구원, "천안제4산업단지조성사업부지내 문화유적지표조사보고서" 2002

      8 충청남도, "예산군문화유적분포지도" 2001

      9 충청남도, "연기군문화유적분포지도" 2004

      10 하효길, "서해안배연신굿 및 대동굿" 국립문화재연구소 2002

      11 임동권, "부여 저석리 산신제" 부여문화원 2007

      12 부여군, "백마강 유역의 마을신앙 in: 白馬江 上" 2008

      13 국립민속박물관, "반곡리민속지" 2006

      14 이필영, "마을신앙의 사회사" 웅진출판 1994

      15 최길성, "동아시아의 식문화 비교-떡 기층문화를 통해본 in: 한국인의 상징체계 하" 민속원 1998

      16 이필영, "대전․충남지역의 민간신앙 구조와 성격" 한남대 충청학연구센타 1 : 2000

      17 강성복, "대전 외삼동 동제의 제의전개와 특징" 인문과학연구소 35 (35): 7-33, 2008

      18 대덕문화원, "대덕의 재발견" 1996

      19 강성복, "논산 양촌 ‘싸리나무홰’ 산신제의 상징과 의미 in: 충청민속문화론" 민속원 2005

      20 금남면향토지발간위원회, "금남향토지" 조치원문화원 1995

      21 김태곤, "韓國民間信仰硏究" 집문당 1983

      22 음성문화원, "陰城民俗誌" 2002

      23 김영진, "淸原郡의 洞祭" 2000

      24 "東國歲時記"

      25 "新增東國輿地勝覽"

      26 대전광역시사편찬위원회, "大田民俗誌(上)" 1998

      27 이관호, "內浦地域 마을신앙의 傳承과 變異" 연세대학교 대학원

      28 황의호, "保寧의 洞祭" 보령문화원 2001

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      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
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      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2008-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2006-06-30 학술지명변경 외국어명 : 미등록 -> EOMUNYEONGU KCI등재
      2006-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2003-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2002-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.35 0.35 0.38
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.47 0.43 0.724 0.11
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