Intangible Cultural Heritage (ICH) carries a nation’s collective memory and cultural identity. In the context of globalization and media convergence, traditional static preservation has become increasingly unable to meet the practical needs of the l...
Intangible Cultural Heritage (ICH) carries a nation’s collective memory and cultural identity. In the context of globalization and media convergence, traditional static preservation has become increasingly unable to meet the practical needs of the living transmission of ICH. How to promote the creative transformation and innovative development of ICH through transmedia storytelling has become an
urgent core proposition. This study takes “transmedia storytelling for the
transmission and innovative development of Intangible Cultural Heritage” as its core
issue, selects White Snake (2019) and Mulan (1998) as typical cases, and
comprehensively uses the literature research method, case study method, and textual
analysis to systematically examine the transmedia transformation mechanism and
development path of ICH in animated films. Starting from conceptual definition and theoretical interpretation, this study
finds that the vitality and fluidity of ICH provide a basis for adaptation and make
transmedia storytelling possible. The animation adaptation of ICH is essentially a
systematic practice that uses animation as a remediation carrier to conduct visual
reconstruction, narrative transformation, and semiotic reproduction of ICH cultural
elements. Through a staged division of the development process of Chinese ICH
transmedia storytelling, the interaction between ICH and animation has evolved
from early “content appropriation” to “digital reconstruction,” forming two basic
models: “domestic reconstruction” and “cross-cultural adaptation.” As a
representative of the “domestic reconstruction model,” White Snake targets local
audiences and creatively fills the narrative gap through the “prequel” strategy on the
premise of maintaining the core character relationships and the motif of gratitude, thereby gaining high recognition from the source-culture community. As a
representative of the “cross-cultural adaptation model,” Mulan targets the global
market and systematically replaces narrative logic and values on the basis of
retaining core cultural symbols, achieving extensive cross-cultural communication
while also triggering ongoing controversy over cultural appropriation. The practical value of ICH transmedia storytelling is reflected in three
progressive levels: safeguarding, transmission, and innovation. Animated films
provide a digital form of “surrogate survival” for ICH, effectively arouse the cultural
identity of younger groups, and promote the transformation of ICH into living
resources. However, current practice faces structural challenges in four dimensions:
multi-platform expansion, narrative synergy, content re-creation, and user
participation. The fundamental crux lies in the failure to effectively balance the
tension between cultural logic and industrial logic. In response to these problems, this study proposes systematic strategies from four dimensions. At the platform
system level, it constructs medium-specific differentiated narratives and a pyramid
media stratification strategy, and establishes a dual evaluation system premised on
the cultural authenticity of ICH; at the level of narrative synergy, it establishes the
core position of the cultural canon, forms a two-layer narrative framework, and
realizes cross-platform content coordination and narrative complementarity design
through a unified IP governance body; at the level of content production, it adopts a
decontextualization strategy to reconstruct core cultural content, promote the
connection between traditional narratives and contemporary aesthetics, and build a
transmedia communication ecology covered by an omni-media matrix; at the level
of user participation, it designs a multi-level interactive mode of “progressive
participation,” provides open space for fan-created content, and establishes a three tier incentive mechanism covering material, spiritual, and social values. This study
innovatively integrates transmedia storytelling theory with ICH and constructs a
systematic analytical framework for ICH transmedia storytelling. It extracts two
basic models, the “domestic reconstruction model” and the “cross-cultural
adaptation model,” and reveals their systematic differences in narrative strategies, cultural logic, and audience acceptance. It also puts forward the strategic framework
of “culture as foundation, industry as means, user as core.” The research conclusion
shows that successful ICH transmedia storytelling does not lie in being completely
faithful or completely innovative, but in finding an appropriate balance between
upholding tradition and pursuing innovation; that is, maintaining the continuity of
core cultural logic while carrying out creative transformation of peripheral elements. Only by establishing a refined matching relationship among the cultural logic of
ICH, the narrative strategy of transmedia adaptation, and the media characteristics of
each platform can ICH realize genuine living transmission and innovative
development in the digital era.