일본에서의 윤동주 인식- 이부키 고, 오오무라 마스오, 이바라키 노리코의 경우 = The Understing of Yoon Dong-ju in Japan

다국어 초록 (Multilingual Abstract)

In this article, we see how typical three Japanese understand Yoon Dong-ju's poetry.
First, We noticed that Go Ibuki, translator of Yoon Dong-ju's poetry, recognized poet Yoon as poet of love existentially. But because of this view, Ibuki's translation made an excessive free translation and mistranslation. and He didn't represent the current thought of Yoon Dong-ju.
Second, The research of Yoon Dong-ju by Masuo Omura was conducted in a thorough positivism view. In this view, Omura represent that poet Yoon as children´s verse writer written a poems in a pure heart. We saw the fact that Omura's research was originated from his concern to foucus on the marginal literature.
Third, Yoon Dong-Ju's poetry became renowned in Japan by Noriko Ibaraki's essay. She had contributed the popularization of Yoon Dong-ju's poetry. Her concern on Yoon Dong-ju's poetry is linked with the anti-militarism as a Democratic thought after war and the love of HanGuel(=Korean).
Above all things, The destorted text of Yoon Dong-ju's poems on the Japanese textbook of highschool have to be revised. And I hope that the Japanese love on Yoon Dong-ju's poetry is spreading to the overall Korean literature. And when we reinterpretate the meaning of 'Yoon Dong-ju' beyond the fixed idea of past, Yoon Dong-ju's poetry will be a legacy of World Literature beyond the boundaries of Korean literature,

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