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      Towards a Buddhist Ethics of Emptiness: Wŏnhyo on Transgression and Repentance in the Mahayana Repentance of the Six Senses

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      https://www.riss.kr/link?id=A106225177

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      다국어 초록 (Multilingual Abstract)

      One of the most important doctrines in Buddhism is anātman, which denies the existence of a self. However, if there really is no self, then how can we say that there are any wrongdoers? In turn, we could even question whether it makes any sense to repent of our sins, if there is no agent behind anything. This issue is particularly vexing from a Western philosophical standpoint, which generally emphasizes moral agency as an important aspect of ethics. However, the Korean monk Wŏnhyo (617–686) claimed that only on the basis of the doctrine of non-self and universal emptiness could we properly practice repentance while avoiding dogmatism and self-righteousness. In his view, liberation from suffering can only be achieved through a deep understanding of the nature of emptiness. This understanding can only be reached by rejecting the reality of the six sense-objects and therefore seeing the world as a kind of illusion. However, such a vision does not imply that we must step ‘‘outside’’ of the world—on the contrary, we must embrace illusion and reality as being the same. Understanding and accepting this radically non-dualistic metaphysical view results in an ethics where genuine compassion is generated spontaneously.
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      One of the most important doctrines in Buddhism is anātman, which denies the existence of a self. However, if there really is no self, then how can we say that there are any wrongdoers? In turn, we could even question whether it makes any sense to re...

      One of the most important doctrines in Buddhism is anātman, which denies the existence of a self. However, if there really is no self, then how can we say that there are any wrongdoers? In turn, we could even question whether it makes any sense to repent of our sins, if there is no agent behind anything. This issue is particularly vexing from a Western philosophical standpoint, which generally emphasizes moral agency as an important aspect of ethics. However, the Korean monk Wŏnhyo (617–686) claimed that only on the basis of the doctrine of non-self and universal emptiness could we properly practice repentance while avoiding dogmatism and self-righteousness. In his view, liberation from suffering can only be achieved through a deep understanding of the nature of emptiness. This understanding can only be reached by rejecting the reality of the six sense-objects and therefore seeing the world as a kind of illusion. However, such a vision does not imply that we must step ‘‘outside’’ of the world—on the contrary, we must embrace illusion and reality as being the same. Understanding and accepting this radically non-dualistic metaphysical view results in an ethics where genuine compassion is generated spontaneously.

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      참고문헌 (Reference)

      1 Wŏnhyo 元曉, "Taesŭng yukchŏng ch’amhoe 大乘六情懺悔[Mahayana repentance of the six senses]"

      2 Cho, Eun-su, "Repentance as a Bodhisattva Practice—Wŏnhyo on Guilt and Moral Responsibility" 63 (63): 39-54, 2013

      3 Siderits, Mark, "Personal Identity and Buddhist Philosophy: Empty Persons" Ashgate Publishing 2003

      4 Tongguk Taehakkyo Han’guk Pulgyo Chŏnsŏ P’yŏnch’an Wiwŏnhoe, "Han’guk Pulgyo chŏnsŏ 韓國佛教全書[Collected works of Korean Buddhism]. 14 vols" 1979

      5 Kimura Kiyotaka, "Daijō rokujō sange no kisoteki kenkyu 乗六情懺悔の基礎的硏究[Fundamental study on the Mahayana repentance of the six senses]" 25-42, 1985

      6 Buswell, Robert E., Jr., "Cultivating Original Enlightenment: Wŏnhyo’s ‘‘Exposition of the Vajrasamādhi-Sūtra’’ (Kŭmgang sammaegyŏng non)" University of Hawai‘i Press 2007

      7 Keown, Damien, "A Very Short Introduction: Buddhist Ethics" Oxford University Press 2005

      1 Wŏnhyo 元曉, "Taesŭng yukchŏng ch’amhoe 大乘六情懺悔[Mahayana repentance of the six senses]"

      2 Cho, Eun-su, "Repentance as a Bodhisattva Practice—Wŏnhyo on Guilt and Moral Responsibility" 63 (63): 39-54, 2013

      3 Siderits, Mark, "Personal Identity and Buddhist Philosophy: Empty Persons" Ashgate Publishing 2003

      4 Tongguk Taehakkyo Han’guk Pulgyo Chŏnsŏ P’yŏnch’an Wiwŏnhoe, "Han’guk Pulgyo chŏnsŏ 韓國佛教全書[Collected works of Korean Buddhism]. 14 vols" 1979

      5 Kimura Kiyotaka, "Daijō rokujō sange no kisoteki kenkyu 乗六情懺悔の基礎的硏究[Fundamental study on the Mahayana repentance of the six senses]" 25-42, 1985

      6 Buswell, Robert E., Jr., "Cultivating Original Enlightenment: Wŏnhyo’s ‘‘Exposition of the Vajrasamādhi-Sūtra’’ (Kŭmgang sammaegyŏng non)" University of Hawai‘i Press 2007

      7 Keown, Damien, "A Very Short Introduction: Buddhist Ethics" Oxford University Press 2005

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      연월일 이력구분 이력상세 등재구분
      2023 평가예정 해외DB학술지평가 신청대상 (해외등재 학술지 평가)
      2020-01-01 평가 등재학술지 유지 (해외등재 학술지 평가) KCI등재
      2014-07-01 평가 A&HCI 등재 (등재유지) KCI등재
      2010-06-25 학회명변경 영문명 : Institute for Religion, Sogang University -> Institute for the Study of Religion, Sogang University
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