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      [탈근대성에 대한 동양철학의 담론 3] 잘 죽음(well-dying) : 한국 문화의 맥락에서 본 웰다잉의 조건과 방식 = Conditions and Direction of Well-dying from the viewpoint standing on the Contemporary Cultural Context of Korean`s

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      https://www.riss.kr/link?id=A82606132

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      다국어 초록 (Multilingual Abstract)

      The goal of this study is to grasp context and situations of Korean`s culture related to well-dying, and to seek for and propose a necessary requirement for a true well dying. According to this study, important spheres related to human death are all four; body, society, spirit, and soul. If all conditions asked from these four could be satisfied, then well dying will be realized. That granted, a matter of concern is how Koreans can satisfy them. For grasping the context and situation, some bottom-up style approaches are analysed, a special attention was paid to surveys of public opinion by Korean gallup and some qualitative studies for getting real state of Korean`s cultural context and situation about well dying. Result of this analysis shows that in the Korean cultural context and situation religious authenticity has reduced and instead another sphere which religious influence cannot touch has increased, and that attitudes inclining toward material values have been increasing so much. This observed facts imply that a renewed religion or something new as an alternation for traditional religion which play a role for leading human lives belonging to this spiritual dimension to the direction of health and sacredness. Therefore a discussion about the preparative method for well dying dependent of a top-down style approach is needed. In regard to this ideal types which could be taken from traditional thoughts of Korean or Western are deferred in this paper and the reason why traditional thoughts or ideal types can do valuable roles for well dying in the context of Korean`s cultural context is inferred. Attitude of Dr. Kuebler Ross, contents of education for preparing death, teachings of Tibetian Buddhism, and Ken Wilber and his wife`s notes during commonly accepting process toward the time of her death told that looking one`s death in the eye and meeting the death self-confidently is feasibly get by virtue of a philosophically conviction or a religiously firm belief. Some ideas from them such as constructing a one`s own philosophy regarding death, religiously interpreting of death, Ken Wilber`s perennial philosophy, Tibetian thinking that death is bridge for increasing possibility of spiritual awakening, etc. should be effective measures, and meditation or contemplation should be another approaching measure to these. Even though these ideas are extracted, of course, from accumulation of long term experiences relating to many people`s death, at the same time they are the inferential results according to traditional ideas of philosophy or religion regarding as apriori wisdom.
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      The goal of this study is to grasp context and situations of Korean`s culture related to well-dying, and to seek for and propose a necessary requirement for a true well dying. According to this study, important spheres related to human death are all f...

      The goal of this study is to grasp context and situations of Korean`s culture related to well-dying, and to seek for and propose a necessary requirement for a true well dying. According to this study, important spheres related to human death are all four; body, society, spirit, and soul. If all conditions asked from these four could be satisfied, then well dying will be realized. That granted, a matter of concern is how Koreans can satisfy them. For grasping the context and situation, some bottom-up style approaches are analysed, a special attention was paid to surveys of public opinion by Korean gallup and some qualitative studies for getting real state of Korean`s cultural context and situation about well dying. Result of this analysis shows that in the Korean cultural context and situation religious authenticity has reduced and instead another sphere which religious influence cannot touch has increased, and that attitudes inclining toward material values have been increasing so much. This observed facts imply that a renewed religion or something new as an alternation for traditional religion which play a role for leading human lives belonging to this spiritual dimension to the direction of health and sacredness. Therefore a discussion about the preparative method for well dying dependent of a top-down style approach is needed. In regard to this ideal types which could be taken from traditional thoughts of Korean or Western are deferred in this paper and the reason why traditional thoughts or ideal types can do valuable roles for well dying in the context of Korean`s cultural context is inferred. Attitude of Dr. Kuebler Ross, contents of education for preparing death, teachings of Tibetian Buddhism, and Ken Wilber and his wife`s notes during commonly accepting process toward the time of her death told that looking one`s death in the eye and meeting the death self-confidently is feasibly get by virtue of a philosophically conviction or a religiously firm belief. Some ideas from them such as constructing a one`s own philosophy regarding death, religiously interpreting of death, Ken Wilber`s perennial philosophy, Tibetian thinking that death is bridge for increasing possibility of spiritual awakening, etc. should be effective measures, and meditation or contemplation should be another approaching measure to these. Even though these ideas are extracted, of course, from accumulation of long term experiences relating to many people`s death, at the same time they are the inferential results according to traditional ideas of philosophy or religion regarding as apriori wisdom.

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      참고문헌 (Reference)

      1 조명옥, "질적간호연구 제4장; ?문화기술지?" 壽文社 1993

      2 오진탁, "죽음,삶이 존재하는 방식" 청림출판 2004

      3 켄 윌버, "세상에서 가장 아름다운 용기" 한언 2006

      4 소걀 린포체, "삶과 죽음을 바라보는 티베트의 지혜" 민음사 1999

      5 오진탁, "마지막 선물" 세종서적 2007

      6 안치용, "대한민국 행복지수" 북스코프 2008

      7 "http://xn--2e0bu9h0pg91h8gq1b00syk7awa.com/main.php?&oxid=51&bcmd=vi&id_num=15 한림대 생사학연구소 홈페이지 자료"

      8 "http://www.dyingwell.org/"

      9 한국갤럽, "?한국인의 장례문화?"

      10 김인자, "?죽음意識에 關한 比較文化圈的 調査硏究-韓國과 美國 大學生을 中心으로?" 서강대학교 생활상담실 2 (2): 1980

      1 조명옥, "질적간호연구 제4장; ?문화기술지?" 壽文社 1993

      2 오진탁, "죽음,삶이 존재하는 방식" 청림출판 2004

      3 켄 윌버, "세상에서 가장 아름다운 용기" 한언 2006

      4 소걀 린포체, "삶과 죽음을 바라보는 티베트의 지혜" 민음사 1999

      5 오진탁, "마지막 선물" 세종서적 2007

      6 안치용, "대한민국 행복지수" 북스코프 2008

      7 "http://xn--2e0bu9h0pg91h8gq1b00syk7awa.com/main.php?&oxid=51&bcmd=vi&id_num=15 한림대 생사학연구소 홈페이지 자료"

      8 "http://www.dyingwell.org/"

      9 한국갤럽, "?한국인의 장례문화?"

      10 김인자, "?죽음意識에 關한 比較文化圈的 調査硏究-韓國과 美國 大學生을 中心으로?" 서강대학교 생활상담실 2 (2): 1980

      11 이경주, "?좋은 죽음의 개념분석?" 카톨릭대학교 간호대학 호스피스연구소 10 : 2006

      12 정유석, "?좋은 죽음에 대한 노인들의 인식?" 23 (23): 2002

      13 김미혜, "?노인이 인지하는 ‘좋은 죽음’ 의미 연구?" 한국사회복지학회 56 (56): 2004

      14 조명옥, "?노인이 인식한 죽음의 의미와 준비에 관한 문화기술적 탐색 사례연구?" 한국노년학회 17 (17): 1997

      15 안황란, "?노인의 죽음에 대한 태도에 영향을 미치는 요인과 죽음 준비 교육프로그램 개발?" 정신간호학회 8 (8): 1999

      16 서혜경, "?韓美老人의 죽음에 대한 態度硏究?" 한국노년학회 7 (7): 1987

      17 한국갤럽, "?2004한국인의 종교와 종교의식①?, 2005.5.30"

      18 한국갤럽, "?2004 한국인의 종교와 종교의식③?, 2005.5.30"

      19 한국갤럽, "?2004 한국인의 종교와 종교의식②?, 2005.5.30"

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2008-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2005-05-31 학술지명변경 한글명 : 동양철학연구(Journal of Eastern Philosophy) -> 동양철학연구
      외국어명 : 미등록 -> Journal of Eastern Philosophy
      KCI등재
      2005-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2004-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.54 0.54 0.59
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.55 0.54 1.394 0.1
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