마을공동체 세시의 쇠퇴: 서울 인근의 한 농촌 마을을 중심으로 = The Decline of the Seasonal Festival of the Village Community

다국어 초록 (Multilingual Abstract)

Until the present time the seasonal festival has not been regarded as an important topic of study in anthropology, although it can be a useful way to gain understandings of culture. The seasonal festival celebrates the rhythm of life and the relationship of the community to the individual. Durkheim studied rhythms of time as reflected in the concerns of the community; on the other hand, Evans-Pritchard classified time as ecological and structural time, and he considered the seasonal festival to be a sort of ecological time. Taek-kyu Kim studied the origin and geographic distribution of the Korean seasonal festivals by considering classifications of time. This article explains the decline of the seasonal community festivals, Taeborum and Tano. Analyzing how modernization has influenced the rhythm of life and agriculture. At the same time it illustrates how people feel about the decline of the seasonal festivals, now that the Yutnori and the Gune are no longer celebrated and most people do not want to recover them. In the lunar calendar Taeborum falls in January and Tano falls in May, creating special occasions for people to play and rest. However these celebrations disappeared on the concurrent with the introduction of the solar calendar and the weekday cycle enforced by the state, as part of the modernization of agriculture. Nowadays only the community ritual, Tangosa, symbolizes the boundary of village community. The village also will disappear in 2009, so it remains to be seen if the new seasonal festival will be suitable for the new regional community.

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