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      Catachresis and Decorum in the Rhetorical Criticism

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      https://www.riss.kr/link?id=A103994163

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      다국어 초록 (Multilingual Abstract)

      In rhetoric catachresis is defined as an improper transfer of meaning. According to Quintilian, it is a “necessary misuse. In pseudo-Cicero’s view, catachresis is distinguished from metaphor proper by its dissimilarity of the transferred meaning. In most cases, catachresis is characterized by its far-fetched, overreaching or even transgressing use of metaphoric words. Strictly speaking, however, every kind of metaphor is catachrestic in its initial stage and in its essence. Catachresis occurs whenever there is a need to name a new reality or to verbalize an unnamable new subjective experience. As shown in the phrase of a dead metaphor “the leg of a table,” catachresis is a necessity in the evolution of a language to make up for its poverty of expressions. As Friedrich Nietzsche speaks of metaphors as a sort of “a mobile army of language,” catachresis plays an inevitable and dominant part in our linguistic usage and functions as a mediator between two different dimensions of experience and reality. It is an old bottle with new wine.
      However, catachresis is not so extravagant as it is imagined to be. For the early modern English grammarians and rhetoricians, catachresis was to be sealed off by the idea of decorum. Decorum was central in the division of styles: the high or sublime, the middle, and the low or humble. It is ethical and class-bound. Shakespeare’s Hamlet in his conversation with the gravediggers complains of the new fashion and social manners of the peasants, who follow the heels of their superiors and catch their chilblain. He is adverse to the mingling of styles and social manners across the class boundary.
      In the transitional era of early modernity, catachresis was the very linguistic gear to fill up the gaps and lacks in a lexicon. In the face of the dangerous development of infectious catachresis, decorum is the great wall to keep up the ethical and socio-cultural barriers. Decorum was an ideological apparatus in early modern England to contain the social and linguistic mobilization.
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      In rhetoric catachresis is defined as an improper transfer of meaning. According to Quintilian, it is a “necessary misuse. In pseudo-Cicero’s view, catachresis is distinguished from metaphor proper by its dissimilarity of the transferred meaning. ...

      In rhetoric catachresis is defined as an improper transfer of meaning. According to Quintilian, it is a “necessary misuse. In pseudo-Cicero’s view, catachresis is distinguished from metaphor proper by its dissimilarity of the transferred meaning. In most cases, catachresis is characterized by its far-fetched, overreaching or even transgressing use of metaphoric words. Strictly speaking, however, every kind of metaphor is catachrestic in its initial stage and in its essence. Catachresis occurs whenever there is a need to name a new reality or to verbalize an unnamable new subjective experience. As shown in the phrase of a dead metaphor “the leg of a table,” catachresis is a necessity in the evolution of a language to make up for its poverty of expressions. As Friedrich Nietzsche speaks of metaphors as a sort of “a mobile army of language,” catachresis plays an inevitable and dominant part in our linguistic usage and functions as a mediator between two different dimensions of experience and reality. It is an old bottle with new wine.
      However, catachresis is not so extravagant as it is imagined to be. For the early modern English grammarians and rhetoricians, catachresis was to be sealed off by the idea of decorum. Decorum was central in the division of styles: the high or sublime, the middle, and the low or humble. It is ethical and class-bound. Shakespeare’s Hamlet in his conversation with the gravediggers complains of the new fashion and social manners of the peasants, who follow the heels of their superiors and catch their chilblain. He is adverse to the mingling of styles and social manners across the class boundary.
      In the transitional era of early modernity, catachresis was the very linguistic gear to fill up the gaps and lacks in a lexicon. In the face of the dangerous development of infectious catachresis, decorum is the great wall to keep up the ethical and socio-cultural barriers. Decorum was an ideological apparatus in early modern England to contain the social and linguistic mobilization.

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      참고문헌 (Reference)

      1 Freinkel, Lisa, "The Use of the Fetish" 33 : 115-, 2005

      2 Quintilian, "The Institutio Oratoria" Heinemann 1966

      3 Peacham, Henry, "The Garden of Eloquence" Scholars’ Facsimiles and Reprints 1954

      4 Puttenham, George, "The Arte of English Poesie. A Facsimile Reproduction" Kent State UP 1970

      5 Wilson, Thomas, "The Art of Rhetoric" Pennsylvania State UP 1994

      6 Shakespeare, William, "Romeo and Juliet" Bedford 2003

      7 Derrida, Jacques, "Margins of Philosophy" University of Chicago Press 207-272, 1982

      8 Johnson, Samuel, "Lives of the Poets" Fontana 1967

      9 Henle, Paul, "Language, Thought, & Culture" University of Michigan Press 173-195, 1958

      10 Gilman, Sander L, "Friedrich Nietzsche on Rhetoric and Language" Oxford UP 1989

      1 Freinkel, Lisa, "The Use of the Fetish" 33 : 115-, 2005

      2 Quintilian, "The Institutio Oratoria" Heinemann 1966

      3 Peacham, Henry, "The Garden of Eloquence" Scholars’ Facsimiles and Reprints 1954

      4 Puttenham, George, "The Arte of English Poesie. A Facsimile Reproduction" Kent State UP 1970

      5 Wilson, Thomas, "The Art of Rhetoric" Pennsylvania State UP 1994

      6 Shakespeare, William, "Romeo and Juliet" Bedford 2003

      7 Derrida, Jacques, "Margins of Philosophy" University of Chicago Press 207-272, 1982

      8 Johnson, Samuel, "Lives of the Poets" Fontana 1967

      9 Henle, Paul, "Language, Thought, & Culture" University of Michigan Press 173-195, 1958

      10 Gilman, Sander L, "Friedrich Nietzsche on Rhetoric and Language" Oxford UP 1989

      11 Lukacher,Ned, "Daemonic Figures" Cornell University Press 1994

      12 Aristotle, "Aristotle. Poetics" Modern Library 1954

      13 Pseudo-Cicero, "Ad Herennium" Heinemann 1954

      14 Lanham, Richrad A, "A Handbook of Rhetorical Terms" University of California Press 1991

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
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      학술지 인용정보

      학술지 인용정보
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      2016 0.22 0.22 0.22
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      0.19 0.15 1.112 0
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