한국철학 : 한원진 인성론에 나타난 성개념의 특징에 대한 소고 = Korean Philosophy : A Study on the features of the concept of Xing(性) in Han Won Jin`s The theory of Human Nature

다국어 초록 (Multilingual Abstract)

In this study I inspected the meaning of Xing(性) in the thought of Han Won Jin(韓元震), the neo-confucianist in Yi Dinasty(朝鮮). He insisted that man and animal are different in their Xings. This thought is different from traditional neo-confucian thought. Han Won Jin approved the existence of Li(理), the cosmic universal principle. This thought is not different from traditional neo-confucian thought. But he objected the thought of Xing separated from Qi(氣_). Neo-confucianists insisted that Li transcand Qi. It is the Fenlanzbixing(本然之性), Tianming(天命), Taiji(太極), Tiande(天德). Han Won Jin insisted that it is Li, but not Xing. Han Won Jin`s Xing means the Xing from Qizbi(因氣質) and the Xing mixed witb Qizbi(雜氣質). In this thought Qizbizbixing(氣質之性) includes Li and Q???lanzbixing only includes Li. Qizbizbixing and Fenlanzbixing both include Li, therefore they come from the same origin. He also insisted that Renxin(人心) was Daoxin(道心), Daoxin was Renxin, Qizbizbixing and Fenlanzbixing, Renxin and Daoxin are same things, but when we indicate Li and Qi, we call it Qizbizbixing, Renxin, and only indicate Li, we call it Fenlanzbixing, Daoxin. In conclusion, the Xin(心) and Xing always are related with Qizbi in Han Won Jin`s thought, and his Fenlanzbixing is included in Qizbizbixing. In this point of view, he insisted that man and animal are different in their Xings.