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    木簡に見る奈良時代の文字使用 - 古事記編纂時代の文字の普及について - = Letters on Wooden Materials from Nara Period - Spreading of the Letters During the Kojiki Compilation Period -

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    https://www.riss.kr/link?id=A106447111

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This paper will examine whether the nobles, intellectuals, and migrants were really the only ones who were able to read and write sentences during the Nara period.
    In Japan, Kojiki, which was written in 712, exists as the oldest book. This means that this is the oldest Japanese material that exists today. Kojiki was written by an aristocratic man named “Ono Yasumaro”. Since this book was categorized as a history book, it does seem natural that an intellectual like Ono wrote this. However, this book played a larger role as a document indicating Japan’s legitimacy against China rather than a reading material. Though written by an intellectual, since this book was categorized more as a diplomatic document, it was hard to consider from just this material whether ordinary people at this time were able to read and write characters or not.
    However, recently, approximately 400,000 wooden letters have been excavated in Japan. These wooden materials are said to be a good resource for investigating Japanese language before the year of 712. Relying on these wooden materials, this paper will show that people with special status were not the only ones who were able to acquire the skill to write letters.
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    This paper will examine whether the nobles, intellectuals, and migrants were really the only ones who were able to read and write sentences during the Nara period. In Japan, Kojiki, which was written in 712, exists as the oldest book. This means that...

    This paper will examine whether the nobles, intellectuals, and migrants were really the only ones who were able to read and write sentences during the Nara period.
    In Japan, Kojiki, which was written in 712, exists as the oldest book. This means that this is the oldest Japanese material that exists today. Kojiki was written by an aristocratic man named “Ono Yasumaro”. Since this book was categorized as a history book, it does seem natural that an intellectual like Ono wrote this. However, this book played a larger role as a document indicating Japan’s legitimacy against China rather than a reading material. Though written by an intellectual, since this book was categorized more as a diplomatic document, it was hard to consider from just this material whether ordinary people at this time were able to read and write characters or not.
    However, recently, approximately 400,000 wooden letters have been excavated in Japan. These wooden materials are said to be a good resource for investigating Japanese language before the year of 712. Relying on these wooden materials, this paper will show that people with special status were not the only ones who were able to acquire the skill to write letters.

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    本稿は奈良時代において、一部の貴族、知識人、渡来人だけが、文章の読み書きができたと信じられてきたことに対し、検証するものである。 日本では712年に執筆された『古事記』が現在最古の書物として存在しているが、それは現存する最古の日本語の資料を意味する。これを執筆したのは太安万侶という貴族であり、歴史書という位置づけから有識人が書くのは當然だったと思われるが、読み物というよりは資料としての役割が大きかったことと、中国に対する日本の正當性を示す外交文書という位置づけもあったために、當時の一般人が文字の読み書きができたのかを判断する材料とはなりえなかった。 しかし、最近では、日本で約40万点にも上る木簡が発掘されており、712年以前の日本語の資料としての役割が期待されている状況である。 これら木簡を調査し、文字の習得が特殊な地位の人間だけはなかったことを探ろうと思う。
    번역하기

    本稿は奈良時代において、一部の貴族、知識人、渡来人だけが、文章の読み書きができたと信じられてきたことに対し、検証するものである。 日本では712年に執筆された『古事記』が現...

    本稿は奈良時代において、一部の貴族、知識人、渡来人だけが、文章の読み書きができたと信じられてきたことに対し、検証するものである。 日本では712年に執筆された『古事記』が現在最古の書物として存在しているが、それは現存する最古の日本語の資料を意味する。これを執筆したのは太安万侶という貴族であり、歴史書という位置づけから有識人が書くのは當然だったと思われるが、読み物というよりは資料としての役割が大きかったことと、中国に対する日本の正當性を示す外交文書という位置づけもあったために、當時の一般人が文字の読み書きができたのかを判断する材料とはなりえなかった。 しかし、最近では、日本で約40万点にも上る木簡が発掘されており、712年以前の日本語の資料としての役割が期待されている状況である。 これら木簡を調査し、文字の習得が特殊な地位の人間だけはなかったことを探ろうと思う。

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    참고문헌 (Reference)

    1 김영, "전설의 향목, 쇼소인(正倉院)의 란자타이(蘭奢待) - 란자타이의 기원과 절향을 중심으로 -" 대한일어일문학회 (82) : 95-112, 2019

    2 박영희, "오진하치만신(応神八幡神)의 시대별 수용과 전개 -고대(古代)와 중세(中世)를 중심으로-" 대한일어일문학회 (81) : 283-301, 2019

    3 市大樹, "黎明期の日本古代木簡" 国立歴史民俗博物館 194 : 65-, 2015

    4 윤재석, "韓國․中國․日本 출토 論語木簡의 비교 연구" 동양사학회 (114) : 1-82, 2011

    5 大橋信, "近江における文字文化の受容と渡来人" 国立歴史民俗博物館 194 : 41-63, 2015

    6 町田誠之, "製紙の歴史より見たガンピ紙について" 紙パルプ技術協会 (17) : 115-, 1963

    7 斎藤建編, "興屋川原遺跡第1~4発掘調査報告書, In 山形県埋蔵文化財センター調査報告書 第187集" 山形県埋蔵文化財センター 11-, 2010

    8 縄田康光, "立法と調査" 参議院事務局企画調整室 99-, 2006

    9 金文吉, "神代文字と『六合雑誌』" 日本宗教学会 77 (77): 279-, 2004

    10 "独立行政法人国立文化財機構東京文化財研究所"

    1 김영, "전설의 향목, 쇼소인(正倉院)의 란자타이(蘭奢待) - 란자타이의 기원과 절향을 중심으로 -" 대한일어일문학회 (82) : 95-112, 2019

    2 박영희, "오진하치만신(応神八幡神)의 시대별 수용과 전개 -고대(古代)와 중세(中世)를 중심으로-" 대한일어일문학회 (81) : 283-301, 2019

    3 市大樹, "黎明期の日本古代木簡" 国立歴史民俗博物館 194 : 65-, 2015

    4 윤재석, "韓國․中國․日本 출토 論語木簡의 비교 연구" 동양사학회 (114) : 1-82, 2011

    5 大橋信, "近江における文字文化の受容と渡来人" 国立歴史民俗博物館 194 : 41-63, 2015

    6 町田誠之, "製紙の歴史より見たガンピ紙について" 紙パルプ技術協会 (17) : 115-, 1963

    7 斎藤建編, "興屋川原遺跡第1~4発掘調査報告書, In 山形県埋蔵文化財センター調査報告書 第187集" 山形県埋蔵文化財センター 11-, 2010

    8 縄田康光, "立法と調査" 参議院事務局企画調整室 99-, 2006

    9 金文吉, "神代文字と『六合雑誌』" 日本宗教学会 77 (77): 279-, 2004

    10 "独立行政法人国立文化財機構東京文化財研究所"

    11 犬飼隆, "木簡による日本語書記史" 笠間書院 13-, 2005

    12 ファ厶․レ․フイ, "日本研究論文集" 世界出版社 32-, 2010

    13 三上喜孝, "日本古代の文字と地方社会" 吉川弘文舘 38-, 2013

    14 "奈良文化財研究所木簡庫"

    15 "奈良文化財研究所木簡庫"

    16 "奈良文化財研究所木簡庫"

    17 "奈良文化財研究所木簡庫"

    18 "奈良文化財研究所木簡庫"

    19 "奈良文化財研究所木簡庫"

    20 "奈良文化財研究所木簡庫"

    21 "地下の正倉院展木簡学ことはじめ第期展示木簡"

    22 鬼頭清明, "古代木簡の基礎的研究" 塙書房 5-, 1993

    23 林部均, "古代宮都と郡山遺跡․多賀城, In 国立歴史民俗博物館研究報告 第163集" 国立歴史民俗博物館 100-, 2011

    24 平川南, "古代地方木簡の研究" 吉川弘文舘 6-, 2003

    25 田熊清彦, "下野国府と文字資料" 法政大学史学会 12-, 2002

    26 田村晃祐, "『法華義疏』の撰述とその思想" 日本仏教学際研究協会 1-4, 2005

    27 김연화, "『日本書紀』における「云」についての考察" 대한일어일문학회 (80) : 21-41, 2018

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    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
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