RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      KCI등재

      무슬림의 속성 이론과 기독교의 삼위일체 교설의 유사성에 관한 연구 = A study on the smi1aiity between the muslim attributes and the christian trinity

      한글로보기

      https://www.riss.kr/link?id=A99644412

      • 0

        상세조회
      • 0

        다운로드
      서지정보 열기
      • 내보내기
      • 내책장담기
      • 공유하기
      • 오류접수

      부가정보

      다국어 초록 (Multilingual Abstract)

      In the 8th century there arose in Islam the belief that certain terms which are attributed to God in the Koran stand for real incorporeal; beings which exist in God from eternity. There is nothing in the Koran to warrant such a belief. Nor is there any warrant that at that early stage in the history of Islam the belief originated by that kind of reasoning by which later Muslim theologians tried to defend it against opposition. The appearance of that belief at that time can be explained only on the ground of son external influence. By a process of elimination it is to be assured that Christianity was that external influence. A suggestion as to the Christian origin of the belief in the reality of divine attributes is to be found in the discussion of that problem in the literature of the tine when the problem was still a vital issue. In this article first I will focus on the analysis of terminological evidence. Next I will t3y to explain the logical situation which could have led to the substitution in Muslim theology of divine attributes for the Christian Trinity.
      번역하기

      In the 8th century there arose in Islam the belief that certain terms which are attributed to God in the Koran stand for real incorporeal; beings which exist in God from eternity. There is nothing in the Koran to warrant such a belief. Nor is there an...

      In the 8th century there arose in Islam the belief that certain terms which are attributed to God in the Koran stand for real incorporeal; beings which exist in God from eternity. There is nothing in the Koran to warrant such a belief. Nor is there any warrant that at that early stage in the history of Islam the belief originated by that kind of reasoning by which later Muslim theologians tried to defend it against opposition. The appearance of that belief at that time can be explained only on the ground of son external influence. By a process of elimination it is to be assured that Christianity was that external influence. A suggestion as to the Christian origin of the belief in the reality of divine attributes is to be found in the discussion of that problem in the literature of the tine when the problem was still a vital issue. In this article first I will focus on the analysis of terminological evidence. Next I will t3y to explain the logical situation which could have led to the substitution in Muslim theology of divine attributes for the Christian Trinity.

      더보기

      분석정보

      View

      상세정보조회

      0

      Usage

      원문다운로드

      0

      대출신청

      0

      복사신청

      0

      EDDS신청

      0

      동일 주제 내 활용도 TOP

      더보기

      주제

      연도별 연구동향

      연도별 활용동향

      연관논문

      연구자 네트워크맵

      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

      이 자료와 함께 이용한 RISS 자료

      나만을 위한 추천자료

      해외이동버튼