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    16세기 네덜란드에서의 이탈리아 르네상스의 수용: 마르턴 판 헤임스케르크를 중심으로 = The migration of artistic ideas: Maerten van Heemskerck's reception of Italian Renaissance art and art theory

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    Artists of the Netherlands started to travel to Rome from the 16th century onward. Of the three representative painters who visited Italy in this period, Maerten van Heemskerck (1498-1574) is known to have made the most crucial contribution to the development of Dutch art in the 16th and 17th centuries.
    This paper attempts to find out how Heemskerck tried to emulate the Italian art of the Renaissance to change the art world of his own country. Thus it first examines the Italian influences in formal aspects, focusing in particular on one of his early works, I.e. St. Luke painting the Virgin (1532). It seems that Heemskerck understood the idea of illusion art and the Classical Antiquity better and applied more radically than his teacher and colleague Jan van Scorel who introduced the Italian art to the Netherlands prior to him.
    Heemskerck also appears not to have been satisfied with just imitating its stylistic features. For one can observe Italian art theoretical ideas visualized in several works of his. Among others the following four pieces could be of interest. They are two St. Luke painting the Virgin (1532 and c.1553), Self-portrait with Colosseum in Rome (1553) and the Self-portrait in the title-page of the Series Clades (1568). These compositions clearly show motifs delivering such concepts as inventio, diligent study of anatomy and antique sculpture, paragone, Michelangelo as the artist's role model etc. In addition to these, humanistic trends are reflected, too. For instance, the idea of Apelles as the ideal artist or antiquarian interests are depicted by means of image as well as text.
    Heemskerck's pursuit of Italian artistic ideas was, it should be pointed out, basically connected to the concept of history painting. In order to execute history paintings an artist should have the knowledge of various disciplines like geometry, mathematics, anatomy and especially classical literature and art. These qualities were considered to be necessary for the composition of noble stories in which human figures and their actions formed the essential part. Hence, the discussions on history painting in the Renaissance could all be said to have laid emphasis on the intellectual aspects of the art of painting. And its purpose was then to claim that the visual arts did not belong to the fields of physical labors but to those of intellectual activities. In this context it was also argued that the arts should be classified among the Liberal Arts instead of the Mechanical Arts to which the pictorial arts had belonged since the Antiquity. Behind these consistent attempts of the Renaissance artists and theoreticians lied their desire to enhance the social status of art and artist.
    It seems that Heemskerck's reception of Italian art and artistic ideas should be viewed in this perspective. In other words, Heemskerck should have pursued to form his own image as a history painter, which could not only bring him fame and wealth but also change the contemporary Dutch art which still remained in the Gothic style.
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    Artists of the Netherlands started to travel to Rome from the 16th century onward. Of the three representative painters who visited Italy in this period, Maerten van Heemskerck (1498-1574) is known to have made the most crucial contribution to the dev...

    Artists of the Netherlands started to travel to Rome from the 16th century onward. Of the three representative painters who visited Italy in this period, Maerten van Heemskerck (1498-1574) is known to have made the most crucial contribution to the development of Dutch art in the 16th and 17th centuries.
    This paper attempts to find out how Heemskerck tried to emulate the Italian art of the Renaissance to change the art world of his own country. Thus it first examines the Italian influences in formal aspects, focusing in particular on one of his early works, I.e. St. Luke painting the Virgin (1532). It seems that Heemskerck understood the idea of illusion art and the Classical Antiquity better and applied more radically than his teacher and colleague Jan van Scorel who introduced the Italian art to the Netherlands prior to him.
    Heemskerck also appears not to have been satisfied with just imitating its stylistic features. For one can observe Italian art theoretical ideas visualized in several works of his. Among others the following four pieces could be of interest. They are two St. Luke painting the Virgin (1532 and c.1553), Self-portrait with Colosseum in Rome (1553) and the Self-portrait in the title-page of the Series Clades (1568). These compositions clearly show motifs delivering such concepts as inventio, diligent study of anatomy and antique sculpture, paragone, Michelangelo as the artist's role model etc. In addition to these, humanistic trends are reflected, too. For instance, the idea of Apelles as the ideal artist or antiquarian interests are depicted by means of image as well as text.
    Heemskerck's pursuit of Italian artistic ideas was, it should be pointed out, basically connected to the concept of history painting. In order to execute history paintings an artist should have the knowledge of various disciplines like geometry, mathematics, anatomy and especially classical literature and art. These qualities were considered to be necessary for the composition of noble stories in which human figures and their actions formed the essential part. Hence, the discussions on history painting in the Renaissance could all be said to have laid emphasis on the intellectual aspects of the art of painting. And its purpose was then to claim that the visual arts did not belong to the fields of physical labors but to those of intellectual activities. In this context it was also argued that the arts should be classified among the Liberal Arts instead of the Mechanical Arts to which the pictorial arts had belonged since the Antiquity. Behind these consistent attempts of the Renaissance artists and theoreticians lied their desire to enhance the social status of art and artist.
    It seems that Heemskerck's reception of Italian art and artistic ideas should be viewed in this perspective. In other words, Heemskerck should have pursued to form his own image as a history painter, which could not only bring him fame and wealth but also change the contemporary Dutch art which still remained in the Gothic style.

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    참고문헌 (Reference)

    1 이한순, "죠지오 바사리의 <미네르바와 벌컨>에 표현된 미술이론" 7 : 35-60, 1995

    2 이한순, "조형예술에서의 디세뇨 개념의 의의" 10 : 25-53, 1997

    3 Baumgart, Fritz, "Zusammenhänge der niederländischen mit der italienischen Malerei in der zweiten Hälfte des 16. Jahrhunderts" 13 : 187-250, 1944

    4 Egger, H., "Zur Dauer von Maertens van Heemskerck Aufenthalt in Rom" 5 : 119-127, 1925

    5 De Jonge, C.H., "Vroege werken van Maerten van Heemskerck" 49 : 145-160, 1932

    6 Meijer, Bert W., "Van Spranger tot en met Rubens: naar een nieuwe gelijkwaardigheid" Exh.Cat. Brussel 32-47, 1995

    7 Wren Christian, Kathleen, "The Della Valle sculpture court rediscovered" 145 : 874-850, 2003

    8 Thoenes, C., "St. Peter als Ruine. Zu einigen Veduten Heemskercks" 49 : 481-501, 1986

    9 Boon, K.G., "Scorel en de antieke Kunst" 69 : 51-53, 1954

    10 Filippi, Elena, "San Luca dipinge la Vergine (1532): lo specchio della "maniera" in Maarten van Heemskerck" 35 : 267-283, 1991

    1 이한순, "죠지오 바사리의 <미네르바와 벌컨>에 표현된 미술이론" 7 : 35-60, 1995

    2 이한순, "조형예술에서의 디세뇨 개념의 의의" 10 : 25-53, 1997

    3 Baumgart, Fritz, "Zusammenhänge der niederländischen mit der italienischen Malerei in der zweiten Hälfte des 16. Jahrhunderts" 13 : 187-250, 1944

    4 Egger, H., "Zur Dauer von Maertens van Heemskerck Aufenthalt in Rom" 5 : 119-127, 1925

    5 De Jonge, C.H., "Vroege werken van Maerten van Heemskerck" 49 : 145-160, 1932

    6 Meijer, Bert W., "Van Spranger tot en met Rubens: naar een nieuwe gelijkwaardigheid" Exh.Cat. Brussel 32-47, 1995

    7 Wren Christian, Kathleen, "The Della Valle sculpture court rediscovered" 145 : 874-850, 2003

    8 Thoenes, C., "St. Peter als Ruine. Zu einigen Veduten Heemskercks" 49 : 481-501, 1986

    9 Boon, K.G., "Scorel en de antieke Kunst" 69 : 51-53, 1954

    10 Filippi, Elena, "San Luca dipinge la Vergine (1532): lo specchio della "maniera" in Maarten van Heemskerck" 35 : 267-283, 1991

    11 Demus-Quatember, M., "Ricordo di Roma. Mirabilia Urbis Romae und Miracula Mundi auf einem Gemälde von Martin van Heemskerck" 25 : 203-223, 1983

    12 "Reizen naar Rome. Italië als leerschool voor Nederlandse kunstenaars omstreeks 1800" Exh.Cat. Haarlem 1984

    13 Kemling, Michael P., "Portrait of the artist as Michelangelo. Maarten van Heemskerck's Self-portrait with the Colosseum" 24 : 15-21, 2006

    14 Bruyn, Jos, "Over de betekenis van het werk van Jan van Scorel omstreeks 1530 voor oudere en jongere tijdgenoten" 97 : 117-124, 1983

    15 Bruyn, Jos, "Oude en nieuwe elementen in de 16de eeuwse voorstellingswereld" 35 : 138-163, 1987

    16 Dacos, Nicole, "Om te zien en te leren" Exh.Cat. Brussel 14-31, 1995

    17 Sickel, Lothar, "Maria mater dei und die Antiken Roms: Anmerkungen zu einem Kupferstich nach Maarten van Heemskerck" 61 : 40-54, 1998

    18 Hessel Miedema, "Mander, Karel van, Den grondt der edel vry schilder-const" 1973

    19 Chirico, R.F., "Maerten van Heemskerck and creative genius" 21 : 7-11, 1981

    20 Harrison, J.C., "Maerten van Heemskerck and Alkmaar. A painting reattributed and a relationship clarified between the painter and his patrons" 3 : 87-107, 1979

    21 Grosshans, Rainald, "Maerten van Heemskerck : die Gemälde" 1980

    22 Veldman, Ilja M., "Maarten van Heemskerck und die römische Kunst, in Hoch Renaissance im Vakikan: Kunst und Kultur im Rom der Päpste 1503-1534" 417-420, 1999

    23 Veldman, Ilja M., "Maarten van Heemskerck en Italië" 44 : 125-142, 1993

    24 Veldman, Ilja M., "Maarten van Heemskerck and St. Luke's medical books" 7 : 91-100, 1974

    25 Veldman, Ilja M., "Maarten van Heemskerck and Dutch humanism in the sixteenth century" Gary Schwartz 1977

    26 Kraut, Gisela, "Lukas malt die Madonna" Worms 1986

    27 Lee, Hansoon, "Kunsttheorie in der Kunst, in Studien zur Ikonographie von Minerva, Merkur und Apollo im 16" Jahrhundert 1995

    28 Faries, Molly A., "Jan van Scorel: his style and its historical context" Diss. Bryn Mawr 1972

    29 Veldman, Ilja M., "Het 'Vulcanus-Triptiek', van Maarten van Heemskerck" 87 : 95-123, 1973

    30 Wescher, P., "Heemskerck und Scorel" 59 : 218-230, 1938

    31 "Fiamminghi a Roma" Exh.Cat. Brussel 1995

    32 Egger, H., "Detailstudien zur Geschichte des antiken Roms in der Renaissance" 26 : 288-317, 1911

    33 Reznicek, E.K.J., "De reconstructie van "'t Altaer van S. Lucas" van Maerten van Heemskerck" 70 : 233-246, 1955

    34 Bloemsma, J.H., "De Italiaanse kermis van een Hollandse boerenzoon: Leven en werk van Maerten van Heemskerck, in Maerten van Heemskerck 1498-1574 : 'Constigh vermaert schilder'" 1998

    35 Freedberg, David, "Aertsen, Heemskerck en de crisis van de kunst in de Nederlanden" 35 : 224-241, 1987

    36 Chirico, R.F., "A note on Heemskerck's Self-Portrait with the Colosseum" 18 : 21-, 1975

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    2016 0.35 0.35 0.41
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