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    雲養 金允植의 文明觀 = Kim Yun Sik's Understanding of Civilization

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    https://www.riss.kr/link?id=A104312198

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Kim Yun Sik recognized change of civilizations as the requirement of his time. But he did not copy or blindly follow civilization of the Western Europe or America, but insisted that it is Korean’s duty to seek for one that correspond to the context or circumstances. It is verified that he designed a very comprehensive framework that includes various currents of civilizations and religions at that time and tried to make them harmonious in such framework as Confucian idea of Daedong or Donhwa which leads all the people and all the values to the Confucian concept of the goodness or virtue. His understanding of civilization can be said into four features.

    The first feature is that his understanding shows a maximized Confucian idea of civilization. Secondly, this maximized idea roots in reinterpretation of the concepts of Daedong(大同) and Donhwa(敦化). The third is that his understanding resolutely gets out of the traditional context of confucianism in the Joseon Dynasty that has kept China-centralized(中華) Confucianism as the absolute and gives the foundation of independent civilization of Korean people at that time. The last one is to stress on the importance of making strenuous efforts. This idea connects to his stress on the importance of education.

    Therefore he can be said as a Confucian philosopher who reorganized the confucian civilization as matching the current of new civilization. The main point lies in that he looked for new framework of Confucianism with concepts of daedong and donhwa and successfully made the reinterpretation of them to comprehend various currencies of civilizations and religions at that time. His understanding can be esteemed as a highly valuable approach to open a new direction of Confucian practice.
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    Kim Yun Sik recognized change of civilizations as the requirement of his time. But he did not copy or blindly follow civilization of the Western Europe or America, but insisted that it is Korean’s duty to seek for one that correspond to the context ...

    Kim Yun Sik recognized change of civilizations as the requirement of his time. But he did not copy or blindly follow civilization of the Western Europe or America, but insisted that it is Korean’s duty to seek for one that correspond to the context or circumstances. It is verified that he designed a very comprehensive framework that includes various currents of civilizations and religions at that time and tried to make them harmonious in such framework as Confucian idea of Daedong or Donhwa which leads all the people and all the values to the Confucian concept of the goodness or virtue. His understanding of civilization can be said into four features.

    The first feature is that his understanding shows a maximized Confucian idea of civilization. Secondly, this maximized idea roots in reinterpretation of the concepts of Daedong(大同) and Donhwa(敦化). The third is that his understanding resolutely gets out of the traditional context of confucianism in the Joseon Dynasty that has kept China-centralized(中華) Confucianism as the absolute and gives the foundation of independent civilization of Korean people at that time. The last one is to stress on the importance of making strenuous efforts. This idea connects to his stress on the importance of education.

    Therefore he can be said as a Confucian philosopher who reorganized the confucian civilization as matching the current of new civilization. The main point lies in that he looked for new framework of Confucianism with concepts of daedong and donhwa and successfully made the reinterpretation of them to comprehend various currencies of civilizations and religions at that time. His understanding can be esteemed as a highly valuable approach to open a new direction of Confucian practice.

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    참고문헌 (Reference)

    1 김성배, "유교적 사유와 근대 국제정치의 상상력" 창비 2009

    2 김윤식, "운양집 1~8" 혜안 2014

    3 백승철, "운양 김윤식의 국제 정세인식과 외교론" 열상고전연구회 (42) : 13-39, 2014

    4 김명호, "열하일기연구" 창작과비평사 1990

    5 김용태, "애국계몽기 雲養 金允植의 사상과 활동" 우리한문학회 22 : 3-32, 2010

    6 배항섭, "동도서기론의 구조와 전개양상" 수선사학회 (42) : 1-30, 2012

    7 고병권, "내이션 이전의 인터내셔날「월남망국사」의 조선어 번역에 대하여"

    8 한상철, "근대 초기 지식인들의 ‘문명-서양’ 인식 ― 번역어 ‘天演’과 ‘進化’를 중심으로" 현대문학이론학회 (51) : 417-437, 2012

    9 이상일, "雲養 金允植과 3・1운동" 한림대학교 태동고전연구소 10 : 1993

    10 김윤식, "金允植全集 上下" 亞細亞文化史 1980

    1 김성배, "유교적 사유와 근대 국제정치의 상상력" 창비 2009

    2 김윤식, "운양집 1~8" 혜안 2014

    3 백승철, "운양 김윤식의 국제 정세인식과 외교론" 열상고전연구회 (42) : 13-39, 2014

    4 김명호, "열하일기연구" 창작과비평사 1990

    5 김용태, "애국계몽기 雲養 金允植의 사상과 활동" 우리한문학회 22 : 3-32, 2010

    6 배항섭, "동도서기론의 구조와 전개양상" 수선사학회 (42) : 1-30, 2012

    7 고병권, "내이션 이전의 인터내셔날「월남망국사」의 조선어 번역에 대하여"

    8 한상철, "근대 초기 지식인들의 ‘문명-서양’ 인식 ― 번역어 ‘天演’과 ‘進化’를 중심으로" 현대문학이론학회 (51) : 417-437, 2012

    9 이상일, "雲養 金允植과 3・1운동" 한림대학교 태동고전연구소 10 : 1993

    10 김윤식, "金允植全集 上下" 亞細亞文化史 1980

    11 문명기, "1880년대 漢城開棧을 둘러싼 韓·中 갈등과 그 의미" 중앙사학연구소 (33) : 179-213, 2011

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2019 평가 신규평가 신청대상 (신규평가)
    2018-12-01 등재 등재후보 탈락 (계속평가)
    2017-12-01 등재 등재후보로 하락 (계속평가) KCI등재후보
    2013-01-01 등재 등재 1차 FAIL (등재유지) KCI등재
    2010-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2009-08-25 학회명변경 한글명 : (사)한국인물사연구소 -> (사)한국인물사연구회 KCI등재후보
    2009-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2007-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.83 0.83 0.83
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.73 0.64 1.883 0.18
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