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    세계에 비춰 본 유럽 : 유럽 기독교세계의 보루 중부유럽 -16세기 오스만튀르크의 위협과 중부유럽의 대응- = Europe in the Context of World : Central Europe as a Bulwark of Christendom against the Turkish Menace in the 16th Century

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    https://www.riss.kr/link?id=A60056137

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    If we acknowledge that Central Europe exists, there is no agreement as to its whereabouts. What about its center? Would Berlin, Prague, or Vienna be its center? Are the Balkan states part of Central Europe? What about Poland? And who actually are the Central European? The answer changes from country to country, too. The Hungarians, like the Czechs, tend to consider the old Austro- Hungarian Empire to be the historical core of Central Europe, which they often prefer to call the ``Danubian Domain.`` For the Poles, Central Europe covers the whole area between Germany and Russia. In conclusion, there are no precise or uncontestable answers about where Central Europe starts precisely, and where it ends. The main thrust of this paper is to search answers about where Central Europe is. In order to do that, I will define the concept of Central Europe from the perspective of the relationship between European community and Central Europe. European community`s centuries-long confrontation with the Ottoman Turks helped define Central Europe as a cultural and historical region. Especially in the 16th century, Central Europe played a key role as a bulwark of Christendom against the Turkish menace. Several criteria are used to define Central Europe as a region distinct from Western, Eastern and the Balkan Europe. One of them is the bulwark metaphor. The term, a Bulwark of Christendom, is used to describe Central Europe as a regional concept. The bulwark of the medieval Christian world against the Ottoman Turks was Hungary. From 1390, the first year the Turks invaded the Hungarian frontier, Hungarian kings had to devote attention to the Turkish menace on the Danubian frontier. But, Hungary was defeated by the Ottoman Empire at Mohacs in 1526. After that, Hungary could not play the role as a bulwark against the Turks. If the defeat was a national tragedy for Hungarians, Austrians simultaneously saw it as a good fortune in their history because it was the birth of the Habsburg`s Central European Empire. From the Austrian perspective, when Ferdinand Ⅰ assumed the Hungarian crown, the Habsburgs also shouldered the responsibility for defending Christendom. Accordingly, Ferdinand Ⅰ decided to shield the Central European nations including Austria, Bohemia, Hungary, and the Holy Roman Empire against the Turks. In order to do that, he had to establish strategic partnership with one another, standing up against the Turkish menace. And then, he drew up a new defense network throughout Central Europe. In 1558, after he was crowned to the Roman Emperor, the Habsburg`s Central European Empire came to a bulwark of Christendom against the Ottoman Empire. After all, the confrontation between the Christian West and the Islam East consolidated a bulwark as metaphor that Central Europe used to define its role in European history as well as its relationship with European community.
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    If we acknowledge that Central Europe exists, there is no agreement as to its whereabouts. What about its center? Would Berlin, Prague, or Vienna be its center? Are the Balkan states part of Central Europe? What about Poland? And who actually are the ...

    If we acknowledge that Central Europe exists, there is no agreement as to its whereabouts. What about its center? Would Berlin, Prague, or Vienna be its center? Are the Balkan states part of Central Europe? What about Poland? And who actually are the Central European? The answer changes from country to country, too. The Hungarians, like the Czechs, tend to consider the old Austro- Hungarian Empire to be the historical core of Central Europe, which they often prefer to call the ``Danubian Domain.`` For the Poles, Central Europe covers the whole area between Germany and Russia. In conclusion, there are no precise or uncontestable answers about where Central Europe starts precisely, and where it ends. The main thrust of this paper is to search answers about where Central Europe is. In order to do that, I will define the concept of Central Europe from the perspective of the relationship between European community and Central Europe. European community`s centuries-long confrontation with the Ottoman Turks helped define Central Europe as a cultural and historical region. Especially in the 16th century, Central Europe played a key role as a bulwark of Christendom against the Turkish menace. Several criteria are used to define Central Europe as a region distinct from Western, Eastern and the Balkan Europe. One of them is the bulwark metaphor. The term, a Bulwark of Christendom, is used to describe Central Europe as a regional concept. The bulwark of the medieval Christian world against the Ottoman Turks was Hungary. From 1390, the first year the Turks invaded the Hungarian frontier, Hungarian kings had to devote attention to the Turkish menace on the Danubian frontier. But, Hungary was defeated by the Ottoman Empire at Mohacs in 1526. After that, Hungary could not play the role as a bulwark against the Turks. If the defeat was a national tragedy for Hungarians, Austrians simultaneously saw it as a good fortune in their history because it was the birth of the Habsburg`s Central European Empire. From the Austrian perspective, when Ferdinand Ⅰ assumed the Hungarian crown, the Habsburgs also shouldered the responsibility for defending Christendom. Accordingly, Ferdinand Ⅰ decided to shield the Central European nations including Austria, Bohemia, Hungary, and the Holy Roman Empire against the Turks. In order to do that, he had to establish strategic partnership with one another, standing up against the Turkish menace. And then, he drew up a new defense network throughout Central Europe. In 1558, after he was crowned to the Roman Emperor, the Habsburg`s Central European Empire came to a bulwark of Christendom against the Ottoman Empire. After all, the confrontation between the Christian West and the Islam East consolidated a bulwark as metaphor that Central Europe used to define its role in European history as well as its relationship with European community.

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    참고문헌 (Reference)

    1 Alfert Möfert, "‘Europe’ and ‘Religion’ in the Framework of Sixteenth-Century Relations between Christian Powers and the Ottoman Empire, In Reflections on Europe. Defining a Political Order in Time and Space" Brussels 21-, 2007

    2 Möfert, "‘Europe’ and ‘Religion’" 219-,

    3 Herwig Wolfram, "bearb., Die Korrespondenz FerdinandsⅠ. Bd. 3: Familienkorrespondenz 1531 und 1532" Wien 72-, 1984

    4 G. Pálffy, "Zentralisierung und Lokalverwaltung. Die Schwierigkeiten des Absolutismus in Ungarn von 1526 bis zur Mitte 17. Jahrhunderts, In Die Habsburgermonarchie 1620 bis 1740" Stuttgart 283-, 2006

    5 Karin J. MacHardy, "War, Religion and Court Patronage in Habsburg Austria: The Social and Cultural Dimensions of Political Interaction, 1521-1622" Houndmills 2003

    6 Alfons Pausch, "Türkensteuer im Heiligen Römischen Reich Deutscher Nation" Köln 14-, 1986

    7 Carl Göllner, "Tvrcica: die europäischen Türkendrucke des XVI" 1-2 : 1961

    8 Pál Fodor, "The View of the Turk in Hungary: The Apocalyptic Tradition and the Legend of the Red Apple in Ottoman-Hungarian Context, In Quest of the Golden Apple: Imperial Ideology, Politics, and Military Administration in the Ottoman Empire" Istanbul 74-, 2000

    9 Milan Kundera, "The Tragedy of Central Europa" 31 (31): 33-38, 1984

    10 Victor-L. Tapié, "The Rise of and Fall of the Habsburg Monarchy" New York 1-2, 1971

    1 Alfert Möfert, "‘Europe’ and ‘Religion’ in the Framework of Sixteenth-Century Relations between Christian Powers and the Ottoman Empire, In Reflections on Europe. Defining a Political Order in Time and Space" Brussels 21-, 2007

    2 Möfert, "‘Europe’ and ‘Religion’" 219-,

    3 Herwig Wolfram, "bearb., Die Korrespondenz FerdinandsⅠ. Bd. 3: Familienkorrespondenz 1531 und 1532" Wien 72-, 1984

    4 G. Pálffy, "Zentralisierung und Lokalverwaltung. Die Schwierigkeiten des Absolutismus in Ungarn von 1526 bis zur Mitte 17. Jahrhunderts, In Die Habsburgermonarchie 1620 bis 1740" Stuttgart 283-, 2006

    5 Karin J. MacHardy, "War, Religion and Court Patronage in Habsburg Austria: The Social and Cultural Dimensions of Political Interaction, 1521-1622" Houndmills 2003

    6 Alfons Pausch, "Türkensteuer im Heiligen Römischen Reich Deutscher Nation" Köln 14-, 1986

    7 Carl Göllner, "Tvrcica: die europäischen Türkendrucke des XVI" 1-2 : 1961

    8 Pál Fodor, "The View of the Turk in Hungary: The Apocalyptic Tradition and the Legend of the Red Apple in Ottoman-Hungarian Context, In Quest of the Golden Apple: Imperial Ideology, Politics, and Military Administration in the Ottoman Empire" Istanbul 74-, 2000

    9 Milan Kundera, "The Tragedy of Central Europa" 31 (31): 33-38, 1984

    10 Victor-L. Tapié, "The Rise of and Fall of the Habsburg Monarchy" New York 1-2, 1971

    11 Kenneth M. Setton, "The Papacy and the Levant(1204-1571)" Philadelphia 110-, 1984

    12 Dennis P. Hupchick, "The Palgrave Concise Historical Atlas of Eastern Europe" New York 2001

    13 Jacques Rupnik, "The Other Europe" London 5-8, 1989

    14 G.Pálffy, "The Origins and development of the Border defence System against the Ottoman Empire in Hungary(Up to the Early Eighteenth Century), In Ottomans, Hungarians, and Habsburgs in Central Europe: The Military Confines in the Era of Ottoman Conquest" LeidenㆍBostonㆍ Köln 33-39, 2000

    15 R. J. W. Evans, "The Making of the Habsburg Monarchy 1550- 1700: An Interpretation" Oxford 235-274, 1979

    16 G. Pálffy, "The Kingdom of Hungary and the Habsburg Monarchy in the 16th Century" Boulder, Colorado 47-, 2009

    17 Pálffy, "The Kingdom of Hungary" 104-,

    18 Pálffy, "The Kingdom of Hungary" 90-,

    19 John W. Bohnstedt, "The Infidel Scourge of God: The Turkish Menace As Seen by German Pamphleteers of the Reformation Era" 58 (58): 5-, 1968

    20 Tapié, "The Habsburg Monarchy" 57-,

    21 G. Pálffy, "The Border Defense System in Hungary in the 16th and 17th Centuries, In A Millennium of Hungarian Military History, Tranls. Eleonóra Arató" New Yo 113-, 2002

    22 Paula Sutter Fichtner, "Terror and Toleration: The Habsburg Empire Confronts Islam, 1526-1850" London 24-, 2008

    23 Heinrich Lutz, "Schlusswort: Zusammenhänge und Perspektiven, In Das römisch-deutsch Reich im politischen System Karls Ⅴ." München 269-, 1982

    24 Joachim Bahlcke, "Regionalismus und Staatsintegration im Widerstreit: Die Länder der Böhmischen Krone im ersten Jahrhundert der Habsburgerherrschaft(1526-1619)" Munich 1994

    25 John Elliott, "Ottoman-Habsburg Rivalry: the European Perspective, In Süleyman the Second and His Time" Istanbul 166-, 1993

    26 Alfred Kohler, "Karl Ⅴ., Ferdinand Ⅰ. und des Reich. Bemerkungen zur Politik der habsburgischen Brüder" Weimar 60-61, 1988

    27 Peter Rauscher, "Kaiser und Reich: Die Reichstürkenhilfen von Ferdinand Ⅰ. bis zum Beginn des ‘Langen Türkenkriege(1548-1593), In Finanzen und Herrschaft: Materielle Grundlagen fürstlicher Politik in den habsburgischen Ländern und im Heiligen Römischen Reich im 16. Jahrhundert" Münich 45-83, 2003

    28 Winfried Schulze, "Imperial Taxes in the 16. Century, In Economic Systems and State Finance" Oxford 261-279, 1996

    29 Pál Fodor, "Hungarian-Ottoman Peace Negotiations in 1512-1514, In Hungarian-Ottoman Military and Diplomatic Relations in the Age of Süleyman the Magnificent" Budapest 38-, 1994

    30 P. S. Fichtner, "Habsburg Houshold or Habsburg Government? A Sixteenth-Century Administrative Dilemma" 26 : 45-60, 1995

    31 Stephen A. Fischer, "Galati, Ottoman Imperialism and German Protestantism 1521-1555" Cambridge 117-, 1959

    32 Robert Bireley, "Ferdinand Ⅱ: Founder of the Habsburg Monarchy, In Crown, Church and Estates: Central European Politics in the Sixteenth and Seventeenth Centuries" London 226-244, 1991

    33 Jozef Baďurík, "Ferdinand Ⅰ. und die Integration der Donauländer in eine mitteleuropäische Monarchie, In The First Millennium of Hungary in Europe" Debrecen 143-, 2002

    34 Baďurík, "Ferdinand Ⅰ. und die Integration" 146-,

    35 P. S. Fichtner, "Ferdinand Ⅰ of Austria: The Politics of Dynasticism in the Age of the Reformation" New York 52-, 1982

    36 Krzysztof Baczkowski, "Die jagiellonische Versuch einer Großreichbildung um 1500 und die türkische Bedrohung, In Europa 1500. Integrationsprozesse im Widerstreit: Staaten, Regionen, Personenverbände, Christenheit" Stuttgart 440-, 1987

    37 G. Pálffy, "Die Türkenabwehr der Habsburgermonarchie in Ungarn und Kroatien im 16. Jahrhundert: Verteidigungskonzeption, Grenzfestungssystem, Militärkartographie, In Türkenangst und Festungsbau. Wirklichkeit und Mythos" Frankfurt a. M. 90-91, 2009

    38 Géza Palffy, "Die Entstehung und Entwicklung der Türkenabwehr in Ungarn 1526-1699, In Kaiser und König. Eine historische Reise. Österreich und Ungarn 1526-1918" Wien 37-, 2001

    39 Pálffy, "Die Entstehung und Entwicklung" 38-,

    40 Oscar Regele, "Der Österreichische Hofkriegsrat 1556-1848"

    41 Xaver Liske, "Der Congress zu Wien im Jahre 1515" 7 : 465-558, 1867

    42 Lonnie R. Johnson, "Central Europe: Enemies, Neighbors, Friends" New Yorkㆍ Oxford 1996

    43 Johson, "Central Europe" 11-,

    44 Jod. Stüls, "Ausschustag der für niederösterreichischen Lande in Wien 1556" 8 : 157-, 1852

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