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      「비잔티움」- 예이츠의 해명이란?

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      https://www.riss.kr/link?id=A82610613

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      다국어 초록 (Multilingual Abstract)

      Yeats received a letter from Sturge Moore complaining about the way he dealt with the goldsmith's bird in his “Sailing to Byzantium”. After Yeats had done a complete version of “Byzantium”, he wrote to Sturge Moore saying, The poem originates from a criticism of yours. He added that the idea needed exposition. The focus of this paper is to discuss what that idea was which needed exposition. Frank Kermode maintained that Yeats wrote the latter poem to make more absolute the distinction between the goldsmith's bird as the Image and the natural bird. On the other hand, A. E. Dyson argued that Moore's criticism can be safely ignored. Balancing these two contrary views, we have to rely on what Yeats himself implies as to this topic. What Yeats has to say about Byzantium as a symbolic city can be found in his poem itself and in his book A Vision. In the poem, we find the following expressions, A Starlet or moonlit dome disdains / All that man is, / All mere complexities / The fury and the mire of human veins. As is evident to all Yeats students, a starlet night is a moonless night, phase 1 (complete objectivity) and a moonlit night is a full moon (complete subjectivity) in his system. These two phases represent superhuman purity. At these two phases human life cannot exist; for all human life entails a mixture of the subjective and the objective, hence mere complexities. But their importance lies in the fact that they point to two different directions for human beings to pursue perfection. He wrote in his A Vision, in early Byzantium, maybe never before or since in recorded history, religious, aesthetic and practical life were one. In addition, we have a great dome, symbolic of inclusiveness and the process of purgation in stanzas 4 and 5. We can infer that Yeats tried to represent Byzantium as an ideal city where religious, aesthetic and practical life are lived out in harmony with the vision of perfection available to man. But as night becomes day in Byzantium itself, unpurged images will surge upon the streets of Byzantium, and so goes on and on the process of purgation.
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      Yeats received a letter from Sturge Moore complaining about the way he dealt with the goldsmith's bird in his “Sailing to Byzantium”. After Yeats had done a complete version of “Byzantium”, he wrote to Sturge Moore saying, The poem originates ...

      Yeats received a letter from Sturge Moore complaining about the way he dealt with the goldsmith's bird in his “Sailing to Byzantium”. After Yeats had done a complete version of “Byzantium”, he wrote to Sturge Moore saying, The poem originates from a criticism of yours. He added that the idea needed exposition. The focus of this paper is to discuss what that idea was which needed exposition. Frank Kermode maintained that Yeats wrote the latter poem to make more absolute the distinction between the goldsmith's bird as the Image and the natural bird. On the other hand, A. E. Dyson argued that Moore's criticism can be safely ignored. Balancing these two contrary views, we have to rely on what Yeats himself implies as to this topic. What Yeats has to say about Byzantium as a symbolic city can be found in his poem itself and in his book A Vision. In the poem, we find the following expressions, A Starlet or moonlit dome disdains / All that man is, / All mere complexities / The fury and the mire of human veins. As is evident to all Yeats students, a starlet night is a moonless night, phase 1 (complete objectivity) and a moonlit night is a full moon (complete subjectivity) in his system. These two phases represent superhuman purity. At these two phases human life cannot exist; for all human life entails a mixture of the subjective and the objective, hence mere complexities. But their importance lies in the fact that they point to two different directions for human beings to pursue perfection. He wrote in his A Vision, in early Byzantium, maybe never before or since in recorded history, religious, aesthetic and practical life were one. In addition, we have a great dome, symbolic of inclusiveness and the process of purgation in stanzas 4 and 5. We can infer that Yeats tried to represent Byzantium as an ideal city where religious, aesthetic and practical life are lived out in harmony with the vision of perfection available to man. But as night becomes day in Byzantium itself, unpurged images will surge upon the streets of Byzantium, and so goes on and on the process of purgation.

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      참고문헌 (Reference)

      1 Helen, "The Limits of Imagination" Ithaca and London Cornell University Press 1976

      2 Yeats, "The Collected Poems of W" Macmillan 1977

      3 Kermode,Frank, "Romantic Image" The Macmillan Company 1957

      4 John, "Reader's Guide to W" 1982

      5 Brooks,Cleanth, "Modern Poetry & Tradition" Oxford University Press 1965

      6 Robson,W.W, "Modern English Literature" Oxford University Press 1979

      7 Richard, "Identity of Yeats" 1975

      1 Helen, "The Limits of Imagination" Ithaca and London Cornell University Press 1976

      2 Yeats, "The Collected Poems of W" Macmillan 1977

      3 Kermode,Frank, "Romantic Image" The Macmillan Company 1957

      4 John, "Reader's Guide to W" 1982

      5 Brooks,Cleanth, "Modern Poetry & Tradition" Oxford University Press 1965

      6 Robson,W.W, "Modern English Literature" Oxford University Press 1979

      7 Richard, "Identity of Yeats" 1975

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2028 평가예정 재인증평가 신청대상 (재인증)
      2022-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2019-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2016-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2015-12-01 평가 등재후보로 하락 (기타) KCI등재후보
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2006-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2005-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.27 0.27 0.28
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.27 0.26 0.229 0.08
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