불교 영험서사의 전통과 『법화영험전(法華靈驗傳)』 = The Tradition of Buddhist divine effect narrative and <BeophwaYeongheom-jeon(法華靈驗傳)>

다국어 초록 (Multilingual Abstract)

This study outlined tradition of the tale of divine effect formed in the course of spreading and establishment of Buddhism in the East Asian culture. And through the characteristic of <Beophwa Yeongheom-jeon(法華靈驗傳)> as collected works of the tale of divine effect which was spreaded and enjoyed in our country were investigated. This refers to a preliminary work for exploring narrative meaning of the Buddhist tale of divine effect in the Early narrative literary history, that is, the narrative of divine effect. After Buddhism was actively spreaded around the Later Han, Buddhism reorganized thoughts and culture in the China and East Asia. The first examples in the field of literature were the tale of the Great Monk and the tale of divine effect. Especially, the tale of divine effect was formed in the period of the Wei and the Qin dynasty. As its material and content were varied until Tang and Song dynasty, this was established as a unique narrative style. This is also an example which first got unique status in the Early narrative history of East Asia. The tradition of such divine effect narrative was natural phenomenon according to spreading of Buddhism and later such tradition was formed in the surrounding countries. The first formation of divine effect narrative in Korea is identified in the sixth or seventh century in Baekje dynasty. This is the <Beophwakyeong_jipheomgi(法華經集驗記)> in the later seventh century. This shows the level of extracting Chinese tales of divine effect. Entering Goryeo dynasty, the tale of divine effect of ``Haedong(海東)`` actively appeared. There was the <Haedong_ Beophwajeonhongrok(海東法華傳弘錄)>. This book is important material to explore aspect of accumulation of Buddhist narrative in the 13th century with representative books such as <Haedonggoseungjeon(海東高僧傳> and <Samgukyusa(三國遺事)> But this book is not extant. Only its parts are now shown on <BeophwaYeongheom-jeon(法華靈驗傳)>. This makes it possible to draw rough sketch of Buddhist narrative in the 13th century. Besides, <BeophwaYeongheom-jeon(法華靈驗傳)> fully shows aspect as a collected tales of divine effect because this book selectively included many materials of divine effect stories for the period until Tang and Song dynasty. In conclusion, <Beophwa Yeongheom-jeon(法華靈驗傳)> condenses part of transmission and enjoyment of Buddhist divine effect narrative in Goryeo dynasty. Through this, tradition of Buddhist divine effect narrative can be newly appreciated. This could be an interesting outcome with which aspects of Early narrative in Korean literature focused on ``Jeon_gi(傳奇)``.

참고문헌 (Reference)

1 오형근, "了圓撰 法華靈驗傳의 사적 고찰, In 한국천태사상연구, 불교문화연구소 편" 동국대출판부 297-332, 1983

2 武瓊, "嶺南摭怪列傳, In 베트남의 신화와 전설" 돌베개 2000

3 이종철, "중국 불경의 탄생" 창비 19-220, 2008

4 김상현, "일본에 현전하는 新羅 義寂의 '法華經集驗記'" 불교사학연구소 (창간) : 289-262, 1996

5 박광연, "의적의 법화경집험기 편찬 배경과 특징" 한국역사연구회 (66) : 273-301, 2007

6 정환국, "역주 유양잡조2" 소명출판 194-217, 2011

7 이용주, "생명과 불사" 이학사 81-129, 2009

8 김영태, "삼국시대 불교신앙 연구" 불광출판부 9-413, 1990

9 최연식, "불교의 중국정복" 도서출판 씨아이알 35-153, 2010

10 박희병, "남국의 기이한 이야기책 '영남척괴열전', In 베트남의 신화와 전설" 돌베개 187-207, 2000

11 오대혁, "나말여초 전기소설의 형성문제" 한국어문학연구학회 46 : 97-125, 2006

12 박성지, "기이를 통해 본 법화영험전" 동양고전학회 16 : 7-31, 2002

13 道宣, "集神州三寶感通錄, In 大正新修大藏經 52" 大正一切經刊行會 1927

14 孟獻忠, "金剛般若經集驗記, In 新纂大日本續藏經 87" 國書刊行會 1988

15 段成式, "酉陽雜俎" 中華書局 1981

16 孫昌武 點校, "觀世音應驗記 三種" 中華書局 1994

17 "萬德寺志" 아세아문화사 영인 1977

18 김상현, "義寂의《法華經集驗記》에 대하여" 동국사학회 34 : 19-32, 2000

19 허흥식, "眞靜國師와 湖山錄" 민족사 40-59, 1995

20 湯用彤, "漢魏兩晉南北朝佛敎史 上冊" 中華書局 1-414, 1983

21 了圓, "法華靈驗傳, In 문수사본"

22 宗曉, "法華經顯應錄, In 方南生 點校 78" 國書刊行會 1987

23 義寂, "法華經集驗記" (창간) : 1996

24 道世, "法苑珠林, In 四部叢刊初編, 子部"

25 多田伊織, "日本靈異記と佛敎東漸" 法藏館 3-262, 2001

26 景戒, "日本靈異記, In 일본문학대계70" 岩波書店 1967

27 박광연, "新羅 中古期의 法華信仰" 한국사상사학회 (31) : 67-99, 2008

28 慧詳, "弘贊法華傳, 大正新修大藏經 51" 大正一切經刊行會 1928

29 洪邁, "夷堅志 , In 江蘇古籍出版社 영인본"

30 唐臨, "報應記, In 說郛三種 권72" 上海古籍出版社影印

31 滋野井恬, "唐代庶民層にぉける佛敎信仰, In 唐代佛敎史論" 平樂寺書店 238-256, 1973

32 范文瀾, "唐代佛敎" 人民出版社 1-256, 1979

33 王琰, "冥祥記, In 魯迅全集 8, 古小說鉤沉"

34 唐臨, "冥報記, In 大正新修大藏經 51권" 大正一切經刊行會 1928

35 劉亞丁, "佛敎靈驗記硏究-以晉唐爲中心" 巴蜀書社 1-408, 2006

36 彭自强, "佛敎與儒道的衝突與融合-以漢魏兩晉爲中心" 巴蜀書社 1-296, 2000

37 臺靜農, "佛敎故實與中國小說, In 佛敎與中國文學" 大乘文化出版社 61-126, 1977

38 김승호, "佛敎傳奇小說의 類型 설정과 그 전개 양상" 한국고소설학회 (17) : 107-131, 2004

39 葛兆光, "中國宗敎與文學論集" 淸華大學出版社 177-197, 1998

40 "三國遺事, 조선사학회편" 1971

41 李市埈, "『日本？異記』の冥界？ ？先代中？？話集の影響を中心に？" 한국일어일문학회 47 : 43-64, 2003

42 김성수, "13세기 전기 간행 불서의 분석" 서지학회 (27) : 151-186, 2004

43 張學鋒, "'觀世音應驗記'の六朝隋唐時期における著錄と流布, In 古代文化 51集" 古代學協會 329-337, 1999

44 전선영, "'法華靈驗傳'의 문학적 성격 연구" 동국대 2010