沙溪 金長生 학파의 禮書 연구 - 김장생의 『疑禮問解』․김집의 『疑禮問解續』․강석기의 『疑禮問解』을 중심으로 - = A Study of Ritual Study Books on Sagae Kim Jang-saeng’s School - Centering around Uiremunhae by Kim Jang-saeng, Uiremunhaesuk by Kim Jip, Uiremunhae by Kang Suk-gi -

다국어 초록 (Multilingual Abstract)

Uiryemunhae(疑禮問解) by Kim Jang-saeng(金長生), Uiryemunhaesok(疑禮問解續) by Kim Jip(金集, Kim Jang-saeng’s son) and Uiryemunhae by Kang Suk-gi (Kim Jang-saeng’s student) have typical structure of early ritual-study(禮學) books. From studying these three books, it can identify Kim Jang-saeng and other early ritual scholars’ thought on ritual-studies and their performance in ritual. At the same time, this study overviewed process of publication in that era. By comparing and contrasting three books listed above, it can be summarized into few categories. By items of the beginning of a book, Uiryemunhae has a preface(序) written by Kim Sang-Heun, explanatory notes(凡例) and table of contents of Uiryemunhae while Uiryemunhaesok only has table of contents. Kang Suk-gi’s Uiryemunhae contains Ji(識, writing) by Sin Ik-sung and table of contents in supplement of Walldangjip(月塘集, collection of Kang suk-gi’s works). Beginning of the first book, Kim’s Uiryemunhae and Supplement of Uiryemunhae only has illustration of customary formalities of a family(家禮圖). But Kang’s Uiryemunhae added an illustration of customary formalities of a family in front of preface of customary formalities of a family(家禮序). End in the book, Kim’s Uiryemunhae has a Postface (跋) by Lee Sik and Ji (Wiritng) by Sin Ik-sung but Uiryemunhaesok does not have any end item. Kang’s Uiryemunhae has Jung Hong-meung’s(鄭弘溟) postface as an endnote. The time of the writing of these three kinds of orders is the order of Uiryemunhae(Kang)(1638), Uiryemunhae(1643), Uiryemunhaesok(1643). And the period when the book was edited and published as a complete book will be the order of Uiryemunhae (1646), Uiryemunhaesok (1694), Uiryemunhae(Kang)(1772).

참고문헌 (Reference)

1 "魯西遺稿"

2 "樂全堂集 卷6"

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4 서원혁, "사계 김장생의 예학사상 연구" 충남대학교 대학원 2013

5 황의동, "기호유학에서 金長生, 金集의 성리학적 위상" 대동철학회 (53) : 89-107, 2010

6 "국역 신독재전서"

7 "국역 사계김장생전서"

8 "국역 명재유고"

9 "畸庵集"

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11 "淸陰集 卷38"

12 노인숙, "沙溪禮學과 朱子家禮" 한국유교학회 (19) : 313-331, 2003

13 "沙溪全書 39-45"

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15 李文周, "沙溪 金長生의 禮說에 對한 硏究" 성균관대학교 대학원 1983

16 韓基範, "沙溪 金長生과 愼獨齋 金集의 禮學思想 硏究" 忠南大學校 大學院 1991

17 "東江遺集"

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19 "月塘集"

20 "愼獨齋全書"

21 金善昱, "愼獨齋 金集先生의 禮敎" 25 (25): 269-291, 1998

22 "宋子大全 卷14"

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24 鄭玉子, "17세기 전반 禮書의 성립 과정: 김장생을 중심으로" 11 : 407-448, 1990