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      『리포제션 맘보』: 포스트휴먼 시대와 문화산업 = The Repossession Mambo: Posthuman Age and Culture Industry

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      https://www.riss.kr/link?id=A104915211

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      다국어 초록 (Multilingual Abstract)

      While there are many ways to chart the various paths posthumanist thinking takes, posthumanism has something to do with questioning humanism and overcoming the binary oppositions upon which humanist thinking is based. Humanism, in its anthropocentric from, is based on the idea that the human being is defined in terms that are radically different from other non-human entities such as animals, monsters, and cyborgs and that human being has a privileged role to play in existence. When Descartes writes about what it means to be human, the truth of the human lies on the rational mind, which is entirely distinct from the body. Yet these binary oppositions simply do not hold in an era where the binary opposition between human and technology is breaking down. As biotechnology and technology engineering have been triumphantly developed, people have chosen to use technology and become cyborgs, which shows how and why the humanist division between the human and other non-humans no longer holds. As one of the known posthumanists N.
      Katherine Hayles points out, we have always been posthuman.
      Posthumanism rejects a strict binary opposition between a human subject and an instrumental technological tool for the ends of the human and shows that the human is substantially entwined with technology. The symbiotic relationship between the human and technology causes the human to feel attracted to technology but it causes the human to be gripped with fear of being displaced by technology at the same time.
      Science fiction literature and films show the attraction to technology and the fear of technology. Science fiction chooses to go back to humanism and the ‘true’ human nature to take care of the fear of technology when the unpleasant posthuman future is exposed. The anonymous narrator in a novel The Repossession Mambo and Remy in a movie Repo Men are no exception. Both of them cling to what makes the human as the human to figure out the true human nature. The way The Repossession Mambo and Repo Men appropriate posthumanism demonstrates that we need to understand the posthuman to know the human better and that understanding the posthuman is another way of understanding the human.
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      While there are many ways to chart the various paths posthumanist thinking takes, posthumanism has something to do with questioning humanism and overcoming the binary oppositions upon which humanist thinking is based. Humanism, in its anthropocentric ...

      While there are many ways to chart the various paths posthumanist thinking takes, posthumanism has something to do with questioning humanism and overcoming the binary oppositions upon which humanist thinking is based. Humanism, in its anthropocentric from, is based on the idea that the human being is defined in terms that are radically different from other non-human entities such as animals, monsters, and cyborgs and that human being has a privileged role to play in existence. When Descartes writes about what it means to be human, the truth of the human lies on the rational mind, which is entirely distinct from the body. Yet these binary oppositions simply do not hold in an era where the binary opposition between human and technology is breaking down. As biotechnology and technology engineering have been triumphantly developed, people have chosen to use technology and become cyborgs, which shows how and why the humanist division between the human and other non-humans no longer holds. As one of the known posthumanists N.
      Katherine Hayles points out, we have always been posthuman.
      Posthumanism rejects a strict binary opposition between a human subject and an instrumental technological tool for the ends of the human and shows that the human is substantially entwined with technology. The symbiotic relationship between the human and technology causes the human to feel attracted to technology but it causes the human to be gripped with fear of being displaced by technology at the same time.
      Science fiction literature and films show the attraction to technology and the fear of technology. Science fiction chooses to go back to humanism and the ‘true’ human nature to take care of the fear of technology when the unpleasant posthuman future is exposed. The anonymous narrator in a novel The Repossession Mambo and Remy in a movie Repo Men are no exception. Both of them cling to what makes the human as the human to figure out the true human nature. The way The Repossession Mambo and Repo Men appropriate posthumanism demonstrates that we need to understand the posthuman to know the human better and that understanding the posthuman is another way of understanding the human.

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      참고문헌 (Reference)

      1 Lyotard, Jean Francois, "포스트모던의 조건" 민음사 1979

      2 Herbrechter, Stefan., "부채인간: 채무자를 만들어내는 사회" 메디치 2012

      3 Woolf, Cary, "What is Posthumanism?" U of Minnesota P 2010

      4 Rock, Melanie J., "Toward Stronger Theory in Critical Public Health : Insights from Debates Surrounding Posthumanism" 24 (24): 337-348, 2014

      5 Badmington, Neil, "Theorizing Posthumanism" 53 (53): 10-27, 2003

      6 Garcia, Eric, "The Repossession Mambo" Harper 2009

      7 Peterson, Christopher, "The Posthumanism to Come" 16 (16): 127-141, 2011

      8 Foucault, Michel, "The History of Sexuality. Vol. 1" Vintage 133-159, 1978

      9 Heise, Ursula K., "The Blackwell Companion to American Literature" Blackwell 454-468, 2011

      10 Bukatman, Scott, "Terminal Identity : The Virtual Subject in Postmodern Science Fiction" Duke UP 1993

      1 Lyotard, Jean Francois, "포스트모던의 조건" 민음사 1979

      2 Herbrechter, Stefan., "부채인간: 채무자를 만들어내는 사회" 메디치 2012

      3 Woolf, Cary, "What is Posthumanism?" U of Minnesota P 2010

      4 Rock, Melanie J., "Toward Stronger Theory in Critical Public Health : Insights from Debates Surrounding Posthumanism" 24 (24): 337-348, 2014

      5 Badmington, Neil, "Theorizing Posthumanism" 53 (53): 10-27, 2003

      6 Garcia, Eric, "The Repossession Mambo" Harper 2009

      7 Peterson, Christopher, "The Posthumanism to Come" 16 (16): 127-141, 2011

      8 Foucault, Michel, "The History of Sexuality. Vol. 1" Vintage 133-159, 1978

      9 Heise, Ursula K., "The Blackwell Companion to American Literature" Blackwell 454-468, 2011

      10 Bukatman, Scott, "Terminal Identity : The Virtual Subject in Postmodern Science Fiction" Duke UP 1993

      11 Hayles, N. Katherine, "How We Became Posthuman : Virtual Bodies in Cybernetics, Literature, and Informatics" U of Chicago P 1999

      12 Nussbaum, Martha C, "Cultivating Humanity : A Classical Defense of Reform in Liberal Education" Harvard UP 2003

      13 Hayles, N. Katherine, "Afterword: The Human in the Posthuman" 53 (53): 134-137, 2003

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2014-01-13 학술지명변경 한글명 : Journal of British & American Studies -> 영미연구
      외국어명 : 미등록 -> Journal of British & American Studies
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      2013-01-01 평가 등재 1차 FAIL (등재유지) KCI등재
      2010-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2009-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2008-01-01 평가 등재후보 1차 FAIL (등재후보1차) KCI등재후보
      2007-01-01 평가 등재후보학술지 유지 (등재후보1차) KCI등재후보
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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.17 0.17 0.18
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